योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-25

जाग्रद्द्रष्टा तथा जाग्रत्संसारे मृतिमाप्तवान् ।
अन्यं जाग्रन्मयं स्वप्नं द्रष्टुं भूयः स जायते ॥ २५ ॥

jāgraddraṣṭā tathā jāgratsaṃsāre mṛtimāptavān ,
anyaṃ jāgranmayaṃ svapnaṃ draṣṭuṃ bhūyaḥ sa jāyate 25

25. jāgraddraṣṭā tathā jāgratsaṃsāre mṛtim āptavān
anyam jāgranmayam svapnam draṣṭum bhūyaḥ saḥ jāyate

25. tathā jāgraddraṣṭā jāgratsaṃsāre mṛtim āptavān saḥ
bhūyaḥ anyam jāgranmayam svapnam draṣṭum jāyate

25. The observer in the waking state, having thus met death in the waking cycle of existence (saṃsāra), is born again to perceive another dream-like waking state.

Words meanings summery:

• जाग्रद्द्रष्टा (jāgraddraṣṭā) - the waking seer, the observer in the waking state

• तथा (tathā) - thus (thus, so, likewise)

• जाग्रत्संसारे (jāgratsaṁsāre) - in the waking cycle of existence (saṃsāra) (in the waking world, in the waking cycle of existence)

• मृतिम् (mṛtim) - death

• आप्तवान् (āptavān) - experienced, met (obtained, acquired, met, experienced)

• अन्यम् (anyam) - another, other

• जाग्रन्मयम् (jāgranmayam) - composed of waking experiences, waking-like (waking-like, consisting of waking)

• स्वप्नम् (svapnam) - dream-state (metaphorically for a life experience) (dream, sleep)

• द्रष्टुम् (draṣṭum) - to see, to perceive

• भूयः (bhūyaḥ) - again, furthermore, repeatedly

• सः (saḥ) - he (the observer) (he, that)

• जायते (jāyate) - is born, originates, comes into being

Words meanings and morphology

जाग्रद्द्रष्टा (jāgraddraṣṭā) - the waking seer, the observer in the waking state

(noun)

Nominative, masculine, singular of jāgraddraṣṭṛ

jāgraddraṣṭṛ - waking observer, one who sees in the waking state

Compound type : tatpuruṣa (jāgrat+draṣṭṛ)

• jāgrat – waking, awake
  adjective
  Present Active Participle
  From root jāgṛ (to wake)
  Root: jāgṛ (class 2)
• draṣṭṛ – seer, observer
  noun (masculine)
  Agent Noun
  From root dṛś (to see)
  Root: dṛś (class 1)

तथा (tathā) - thus (thus, so, likewise)

(indeclinable)

जाग्रत्संसारे (jāgratsaṁsāre) - in the waking cycle of existence (saṃsāra) (in the waking world, in the waking cycle of existence)

(noun)

Locative, masculine, singular of jāgratsaṃsāra

jāgratsaṁsāra - the waking cycle of existence, the world of waking experiences

Compound type : tatpuruṣa (jāgrat+saṃsāra)

• jāgrat – waking, awake
  adjective
  Present Active Participle
  From root jāgṛ (to wake)
  Root: jāgṛ (class 2)
• saṃsāra – cycle of existence, transmigration, mundane existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)

मृतिम् (mṛtim) - death

(noun)

Accusative, feminine, singular of mṛti

mṛti - death, dying, demise

Root: mṛ (class 6)

आप्तवान् (āptavān) - experienced, met (obtained, acquired, met, experienced)

(adjective)

Nominative, masculine, singular of āptavat

āptavat - one who has obtained/reached/acquired

Past Active Participle

From root āp (to obtain, reach) with suffix kavatu

Root: āp (class 5)

अन्यम् (anyam) - another, other

(pronoun)

Accusative, masculine, singular of anya

anya - other, another, different

जाग्रन्मयम् (jāgranmayam) - composed of waking experiences, waking-like (waking-like, consisting of waking)

(adjective)

Accusative, masculine, singular of jāgranmaya

jāgranmaya - consisting of waking, waking-like

Formed with suffix maya (made of, consisting of)

Compound type : tatpuruṣa (jāgrat+maya)

• jāgrat – waking, awake
  adjective
  Present Active Participle
  From root jāgṛ (to wake)
  Root: jāgṛ (class 2)
• maya – made of, consisting of
  suffix

स्वप्नम् (svapnam) - dream-state (metaphorically for a life experience) (dream, sleep)

(noun)

Accusative, masculine, singular of svapna

svapna - sleep, dream, dreaming

From root svap (to sleep)

Root: svap (class 2)

द्रष्टुम् (draṣṭum) - to see, to perceive

(indeclinable)

Infinitive

From root dṛś (to see) with suffix tumun

Root: dṛś (class 1)

भूयः (bhūyaḥ) - again, furthermore, repeatedly

(indeclinable)

सः (saḥ) - he (the observer) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जायते (jāyate) - is born, originates, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense

3rd singular middle voice

Root: jan (class 4)