योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-36

किमन्यत्संवद प्राज्ञ किलावश्यं चिदेव सा ।
ननु यादृग्वपुः स्वप्ने जाग्रत्तादृगखण्डितम् ॥ ३६ ॥

kimanyatsaṃvada prājña kilāvaśyaṃ cideva sā ,
nanu yādṛgvapuḥ svapne jāgrattādṛgakhaṇḍitam 36

36. kim anyat saṃvada prājña kila āvaśyam cit eva sā
nanu yādṛk vapuḥ svapne jāgrat tādṛk akhaṇḍitam

36. prājña kim anyat saṃvada? kila āvaśyam sā cit eva.
nanu svapne yādṛk vapuḥ jāgrat tādṛk akhaṇḍitam?

36. O wise one, tell me, what else could there be? Indeed, it must necessarily be consciousness (cit) alone. Is it not true that whatever form appears in a dream is experienced as unbroken even in the waking state?

Words meanings summery:

• किम् (kim) - what else? (what?, why?, how?)

• अन्यत् (anyat) - what else (other, another, different, else)

• संवद (saṁvada) - tell (me) (tell, speak, declare, converse)

• प्राज्ञ (prājña) - O wise one! (O wise one!, O discerning one!)

• किल (kila) - indeed, certainly (indeed, certainly, surely (particle))

• आवश्यम् (āvaśyam) - necessarily (necessarily, inevitably, certainly)

• चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

• एव (eva) - alone (only, just, indeed, certainly)

• सा (sā) - that (consciousness) (that, she)

• ननु (nanu) - is it not true? (indeed, is it not?, surely (interrogative particle))

• यादृक् (yādṛk) - whatever (form) (of what kind, whatever, such as)

• वपुः (vapuḥ) - form (form, body, figure, nature, beauty)

• स्वप्ने (svapne) - in a dream

• जाग्रत् (jāgrat) - in the waking state (waking, awake, in the waking state)

• तादृक् (tādṛk) - such (a form) (of such a kind, such, similar)

• अखण्डितम् (akhaṇḍitam) - unbroken (in continuity) (unbroken, undivided, entire, continuous)

Words meanings and morphology

किम् (kim) - what else? (what?, why?, how?)

(pronoun)

neuter, singular of kim

kim - what?, which?, who?

अन्यत् (anyat) - what else (other, another, different, else)

(pronoun)

neuter, singular of anyat

anyat - other, another, different

संवद (saṁvada) - tell (me) (tell, speak, declare, converse)

(verb)

2nd person , singular, active, imperative (lot) of saṃvad

Prefix: sam

Root: vad (class 1)

प्राज्ञ (prājña) - O wise one! (O wise one!, O discerning one!)

(noun)

Vocative, masculine, singular of prājña

prājña - wise, discerning, intelligent; a wise man

किल (kila) - indeed, certainly (indeed, certainly, surely (particle))

(indeclinable)

आवश्यम् (āvaśyam) - necessarily (necessarily, inevitably, certainly)

(adjective)

neuter, singular of āvaśya

āvaśya - necessary, unavoidable, inevitable

Gerundive

root vaś (to wish) with ā + nyaṭ

Prefix: ā

Root: vaś (class 2)

चित् (cit) - consciousness (cit) (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, thinking

Root: cit (class 1)

एव (eva) - alone (only, just, indeed, certainly)

(indeclinable)

सा (sā) - that (consciousness) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'cit'.

ननु (nanu) - is it not true? (indeed, is it not?, surely (interrogative particle))

(indeclinable)

यादृक् (yādṛk) - whatever (form) (of what kind, whatever, such as)

(adjective)

singular of yādṛś

yādṛś - of what kind, such as, whatever

Note: Indeclinable form, referring to 'vapuḥ'.

वपुः (vapuḥ) - form (form, body, figure, nature, beauty)

(noun)

neuter, singular of vapus

vapus - form, body, figure, nature, appearance, beauty

Root: vap (class 1)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

जाग्रत् (jāgrat) - in the waking state (waking, awake, in the waking state)

(noun)

Nominative, neuter, singular of jāgrat

jāgrat - waking, awake, vigilant; the waking state (as a noun)

Present Active Participle

derived from root jāgṛ (to wake, to be awake)

Root: jāgṛ (class 2)

Note: Used here adjectivally or substantively referring to the waking state.

तादृक् (tādṛk) - such (a form) (of such a kind, such, similar)

(adjective)

singular of tādṛś

tādṛś - of such a kind, such, similar

Note: Indeclinable form, referring to 'vapuḥ'.

अखण्डितम् (akhaṇḍitam) - unbroken (in continuity) (unbroken, undivided, entire, continuous)

(adjective)

neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, entire, continuous, complete

Past Passive Participle (negated)

negative prefix 'a' + khaṇḍita (broken, divided)

Compound type : nañ-tatpurusha (a+khaṇḍita)

• a – not, non-, un-
  prefix
• khaṇḍita – broken, cut, divided, interrupted
  adjective (neuter)
  Past Passive Participle
  derived from root khaṇḍ (to break, to divide)
  Root: khaṇḍ (class 10)

Previous Verse Next Verse