योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-27

स जाग्रत्प्रत्ययं तत्र पुनर्गृह्णाति मुग्धधीः ।
स्वप्नसंदर्शनं त्वन्यत्तत्राप्यनुभवत्यथ ॥ २७ ॥

sa jāgratpratyayaṃ tatra punargṛhṇāti mugdhadhīḥ ,
svapnasaṃdarśanaṃ tvanyattatrāpyanubhavatyatha 27

27. saḥ jāgratpratyayam tatra punaḥ gṛhṇāti mugdhadhīḥ
svapnasaṃdarśanam tu anyat tatra api anubhavati atha

27. mugdhadhīḥ saḥ tatra jāgratpratyayam punaḥ gṛhṇāti
atha tatra api tu anyat svapnasaṃdarśanam anubhavati

27. With a deluded intellect (mugdhadhīḥ), he again accepts the conviction of the waking state (jāgratpratyayam) there (in that new existence). Subsequently, he also experiences another perception of a dream (svapnasaṃdarśanam) within that very state.

Words meanings summery:

• सः (saḥ) - he (the observer from v. 25-26) (he, that)

• जाग्रत्प्रत्ययम् (jāgratpratyayam) - conviction of the reality of the waking state (waking conviction, belief in the waking state)

• तत्र (tatra) - there (in the new illusory waking state) (there, in that place/state)

• पुनः (punaḥ) - again, moreover

• गृह्णाति (gṛhṇāti) - takes, grasps, accepts

• मुग्धधीः (mugdhadhīḥ) - with a deluded intellect (deluded intellect, foolish mind)

• स्वप्नसंदर्शनम् (svapnasaṁdarśanam) - perception of a dream (sight of a dream, dream experience)

• तु (tu) - but, then (but, on the other hand, indeed)

• अन्यत् (anyat) - another (different) (another, other)

• तत्र (tatra) - within that (waking) state (there, in that place/state)

• अपि (api) - also, even

• अनुभवति (anubhavati) - experiences, perceives, feels

• अथ (atha) - subsequently, then (then, now, furthermore, and)

Words meanings and morphology

सः (saḥ) - he (the observer from v. 25-26) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जाग्रत्प्रत्ययम् (jāgratpratyayam) - conviction of the reality of the waking state (waking conviction, belief in the waking state)

(noun)

Accusative, masculine, singular of jāgratpratyaya

jāgratpratyaya - conviction regarding the waking state

Compound type : tatpuruṣa (jāgrat+pratyaya)

• jāgrat – waking, awake
  adjective
  Present Active Participle
  From root jāgṛ (to wake)
  Root: jāgṛ (class 2)
• pratyaya – belief, conviction, notion
  noun (masculine)
  From prati + i (to go, understand)
  Prefix: prati
  Root: i (class 2)

तत्र (tatra) - there (in the new illusory waking state) (there, in that place/state)

(indeclinable)

From tad (that) + tra (suffix of place)

पुनः (punaḥ) - again, moreover

(indeclinable)

गृह्णाति (gṛhṇāti) - takes, grasps, accepts

(verb)

3rd person , singular, active, present (laṭ) of grah

Present tense

3rd singular active voice

Root: grah (class 9)

मुग्धधीः (mugdhadhīḥ) - with a deluded intellect (deluded intellect, foolish mind)

(adjective)

Nominative, masculine, singular of mugdhadhī

mugdhadhī - one whose intellect is deluded or foolish

Compound type : bahuvrīhi (mugdha+dhī)

• mugdha – bewildered, deluded, foolish
  adjective
  Past Passive Participle
  From root muh (to be bewildered)
  Root: muh (class 4)
• dhī – intellect, thought, mind, understanding
  noun (feminine)
  Root: dhyā (class 1)

Note: Adjective modifying the implied subject (saḥ).

स्वप्नसंदर्शनम् (svapnasaṁdarśanam) - perception of a dream (sight of a dream, dream experience)

(noun)

Accusative, neuter, singular of svapnasaṃdarśana

svapnasaṁdarśana - the seeing or experience of a dream

Compound type : tatpuruṣa (svapna+saṃdarśana)

• svapna – sleep, dream
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)
• saṃdarśana – seeing, looking, perception, exhibition
  noun (neuter)
  Action Noun
  From root dṛś (to see) with sam prefix and lyuṭ suffix
  Prefix: sam
  Root: dṛś (class 1)

तु (tu) - but, then (but, on the other hand, indeed)

(indeclinable)

Note: Conjunction.

अन्यत् (anyat) - another (different) (another, other)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

Note: Acts as an adjective for svapnasaṃdarśanam.

तत्र (tatra) - within that (waking) state (there, in that place/state)

(indeclinable)

Note: Adverb of place, referring to the jāgrat state.

अपि (api) - also, even

(indeclinable)

Note: particle

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense

3rd singular active voice

Prefix: anu

Root: bhū (class 1)

अथ (atha) - subsequently, then (then, now, furthermore, and)

(indeclinable)