योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-105, verse-40
द्रवरूपं यथा वारि द्रवरिक्तं न लभ्यते ।
चिन्मयं तु तथा चेत्यं चिच्छून्यं नोपलभ्यते ॥ ४० ॥
चिन्मयं तु तथा चेत्यं चिच्छून्यं नोपलभ्यते ॥ ४० ॥
dravarūpaṃ yathā vāri dravariktaṃ na labhyate ,
cinmayaṃ tu tathā cetyaṃ cicchūnyaṃ nopalabhyate 40
cinmayaṃ tu tathā cetyaṃ cicchūnyaṃ nopalabhyate 40
40.
dravarūpam yathā vāri drava-riktam na labhyate
cinmayam tu tathā cetyam cit-śūnyam na upalabhyate
cinmayam tu tathā cetyam cit-śūnyam na upalabhyate
40.
yathā dravarūpam vāri drava-riktam na labhyate
tathā cinmayam cetyam tu cit-śūnyam na upalabhyate
tathā cinmayam cetyam tu cit-śūnyam na upalabhyate
40.
Just as water (vāri) in liquid form is not found empty of liquid, similarly, a perceptible object (cetyam) made of consciousness (cit) is indeed not found without consciousness (cit).
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्रवरूपम् (dravarūpam) - having the form of a liquid, liquid in nature
- यथा (yathā) - just as, as, in which way
- वारि (vāri) - water
- द्रव-रिक्तम् (drava-riktam) - empty of liquid, devoid of liquid
- न (na) - not, no
- लभ्यते (labhyate) - is found, is obtained, is perceived
- चिन्मयम् (cinmayam) - made of consciousness, consisting of consciousness
- तु (tu) - adds emphasis (but, indeed, however, on the other hand)
- तथा (tathā) - so, similarly, in that manner
- चेत्यम् (cetyam) - to be thought, to be known, perceptible, object of thought
- चित्-शून्यम् (cit-śūnyam) - devoid of consciousness, without consciousness
- न (na) - not, no
- उपलभ्यते (upalabhyate) - is found, is perceived, is obtained
Words meanings and morphology
द्रवरूपम् (dravarūpam) - having the form of a liquid, liquid in nature
(adjective)
Nominative, neuter, singular of dravarūpa
dravarūpa - having the form of a liquid, liquid in nature, fluid-shaped
Compound type : tatpuruṣa (drava+rūpa)
- drava – liquid, fluid, flowing
noun (masculine) - rūpa – form, shape, nature, appearance
noun (neuter)
यथा (yathā) - just as, as, in which way
(indeclinable)
वारि (vāri) - water
(noun)
Nominative, neuter, singular of vāri
vāri - water
द्रव-रिक्तम् (drava-riktam) - empty of liquid, devoid of liquid
(adjective)
Nominative, neuter, singular of dravarikta
dravarikta - empty of liquid, devoid of liquid
Compound type : tatpuruṣa (drava+rikta)
- drava – liquid, fluid, flowing
noun (masculine) - rikta – empty, void, devoid of
adjective
Past Passive Participle
From root 'ric' (to empty, leave).
Root: ric (class 7)
न (na) - not, no
(indeclinable)
लभ्यते (labhyate) - is found, is obtained, is perceived
(verb)
3rd person , singular, passive, present indicative (laṭ) of labh
Present Indicative, Passive Voice
Root 'labh', 3rd person singular, present tense, passive voice, middle termination.
Root: labh (class 1)
चिन्मयम् (cinmayam) - made of consciousness, consisting of consciousness
(adjective)
Nominative, neuter, singular of cin-maya
cin-maya - made of consciousness, consisting of consciousness
Compound type : tatpuruṣa (cit+maya)
- cit – consciousness, thought, pure intelligence (cit)
noun (feminine) - maya – made of, consisting of (suffix)
adjective
तु (tu) - adds emphasis (but, indeed, however, on the other hand)
(indeclinable)
तथा (tathā) - so, similarly, in that manner
(indeclinable)
चेत्यम् (cetyam) - to be thought, to be known, perceptible, object of thought
(noun)
Nominative, neuter, singular of cet-ya
cet-ya - to be thought, to be known, perceptible, object of thought
Gerundive
From root 'cit' (to perceive, know, think), with suffix '-ya' forming a gerundive or potential passive participle.
Root: cit (class 1)
चित्-शून्यम् (cit-śūnyam) - devoid of consciousness, without consciousness
(adjective)
Nominative, neuter, singular of cit-śūnya
cit-śūnya - devoid of consciousness, without consciousness
Compound type : tatpuruṣa (cit+śūnya)
- cit – consciousness, thought, pure intelligence (cit)
noun (feminine) - śūnya – empty, void, devoid of
adjective
न (na) - not, no
(indeclinable)
उपलभ्यते (upalabhyate) - is found, is perceived, is obtained
(verb)
3rd person , singular, passive, present indicative (laṭ) of labh
Present Indicative, Passive Voice
Root 'labh' with upasarga 'upa'. 3rd person singular, present tense, passive voice, middle termination.
Prefix: upa
Root: labh (class 1)