योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-11

अप्यब्दाब्ध्यद्रिनिर्घोषो मौनमेव यथा तथा ।
न श्रृणोत्येव पार्श्वस्थः संप्रबुध्यापि किंचन ॥ ११ ॥

apyabdābdhyadrinirghoṣo maunameva yathā tathā ,
na śrṛṇotyeva pārśvasthaḥ saṃprabudhyāpi kiṃcana 11

11. api abdābhyadrinirghoṣaḥ maunam eva yathā tathā na
śṛṇoti eva pārśvasthaḥ samprabudhya api kiṃcana

11. abdābhyadrinirghoṣaḥ api maunam eva yathā [asti]tathā पार्श्वस्थः संप्रबुध्य अपि किंचन एव न श्रृणोति।

11. Even the roar of clouds, oceans, and mountains is, indeed, just silence. And just as that is, so also, even after fully awakening, the one standing by (the dreamer) does not hear anything at all.

Words meanings summery:

• अपि (api) - even, also, too

• अब्दाभ्यद्रिनिर्घोषः (abdābhyadrinirghoṣaḥ) - the roar/noise of clouds, oceans, and mountains

• मौनम् (maunam) - silence, quietness

• एव (eva) - indeed, only, just

• यथा (yathā) - just as, as, like

• तथा (tathā) - so, thus, in that manner

• न (na) - not, no

• शृणोति (śṛṇoti) - hears, listens

• एव (eva) - indeed, only, just

• पार्श्वस्थः (pārśvasthaḥ) - refers to the person (dreamer) who experiences the dream, from the perspective of their waking state (one standing by, bystander)

• सम्प्रबुध्य (samprabudhya) - having fully awakened, after thoroughly waking up

• अपि (api) - even, also, too

• किंचन (kiṁcana) - anything at all, something, whatever

Words meanings and morphology

अपि (api) - even, also, too

(indeclinable)

अब्दाभ्यद्रिनिर्घोषः (abdābhyadrinirghoṣaḥ) - the roar/noise of clouds, oceans, and mountains

(noun)

Nominative, masculine, singular of abdābhyadrinirghoṣa

abdābhyadrinirghoṣa - the noise/roar of clouds, oceans, and mountains

Compound type : dvandva-tatpuruṣa (abda+abdhi+adri+nirghoṣa)

• abda – cloud, year
  noun (masculine)
• abdhi – ocean, sea
  noun (masculine)
• adri – mountain, stone
  noun (masculine)
• nirghoṣa – roar, noise, sound, din
  noun (masculine)
  Prefix: nir
  Root: ghuṣ (class 1)

मौनम् (maunam) - silence, quietness

(noun)

Nominative, neuter, singular of mauna

mauna - silence, quietness, taciturnity

Derived from muni (sage, silent one).

एव (eva) - indeed, only, just

(indeclinable)

यथा (yathā) - just as, as, like

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

न (na) - not, no

(indeclinable)

शृणोति (śṛṇoti) - hears, listens

(verb)

3rd person , singular, active, present (laṭ) of śru

Present Indicative

3rd person singular, present tense, active voice, parasmaipada.

Root: śru (class 5)

एव (eva) - indeed, only, just

(indeclinable)

पार्श्वस्थः (pārśvasthaḥ) - refers to the person (dreamer) who experiences the dream, from the perspective of their waking state (one standing by, bystander)

(adjective)

Nominative, masculine, singular of pārśvastha

pārśvastha - standing by, bystander, adjacent, side-dweller

Compound type : saptamī-tatpuruṣa (pārśva+stha)

• pārśva – side, flank, vicinity
  noun (neuter)
• stha – standing, existing, being in
  adjective
  Agent noun derived from root √sthā.
  Root: sthā (class 1)

सम्प्रबुध्य (samprabudhya) - having fully awakened, after thoroughly waking up

(indeclinable)

absolutive/gerund

Formed from root √budh (to awaken) with prefixes sam- and pra-.

Prefixes: sam+pra

Root: budh (class 1)

अपि (api) - even, also, too

(indeclinable)

किंचन (kiṁcana) - anything at all, something, whatever

(indeclinable)

Indefinite pronoun formed from 'kim' (what) + 'cana' (ever).

Compound type : avyayībhāva (kim+cana)

• kim – what, which, who
  pronoun
• cana – ever, any
  indeclinable