योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-105, verse-33

स्थावरं जंगमं चैव भूतजातमशेषतः ।
चिन्मात्रव्यतिरेकेण किमन्यदुपपद्यते ॥ ३३ ॥

sthāvaraṃ jaṃgamaṃ caiva bhūtajātamaśeṣataḥ ,
cinmātravyatirekeṇa kimanyadupapadyate 33

33. sthāvaram jaṅgamam ca eva bhūtajātam aśeṣataḥ
cinmātravyatikereṇa kim anyat upapadyate

33. sthāvaram jaṅgamam ca eva aśeṣataḥ bhūtajātam
cinmātravyatikereṇa anyat kim upapadyate

33. What else, apart from pure consciousness (cit), can truly exist or be explained in the entirety of all manifest beings, whether stationary or mobile?

Words meanings summery:

• स्थावरम् (sthāvaram) - immovable (referring to beings) (stationary, immovable, immobile)

• जङ्गमम् (jaṅgamam) - mobile (referring to beings) (movable, mobile)

• च (ca) - and, also

• एव (eva) - only, just, indeed, certainly

• भूतजातम् (bhūtajātam) - the entire aggregate of all manifest beings (the aggregate of beings, collection of creatures, entire creation)

• अशेषतः (aśeṣataḥ) - in its entirety (entirely, completely, without remainder, without exception)

• चिन्मात्रव्यतिकेरेण (cinmātravyatikereṇa) - apart from pure consciousness (cit) (by the exclusion of mere consciousness, apart from pure consciousness)

• किम् (kim) - what else? (what?, why?, how?)

• अन्यत् (anyat) - what else (other, another, different, else)

• उपपद्यते (upapadyate) - can exist or be explained (is found, exists, is explained, becomes suitable)

Words meanings and morphology

स्थावरम् (sthāvaram) - immovable (referring to beings) (stationary, immovable, immobile)

(adjective)

neuter, singular of sthāvara

sthāvara - immovable, stationary, fixed, permanent

derived from root sthā

root sthā (to stand) + varan suffix

Root: sthā (class 1)

जङ्गमम् (jaṅgamam) - mobile (referring to beings) (movable, mobile)

(adjective)

neuter, singular of jaṅgama

jaṅgama - movable, mobile, living, animate

derived from root gam

intensive form of root gam (to go)

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

भूतजातम् (bhūtajātam) - the entire aggregate of all manifest beings (the aggregate of beings, collection of creatures, entire creation)

(noun)

neuter, singular of bhūtajāta

bhūtajāta - aggregate of beings, collection of creatures, entire creation

Compound type : tatpurusha (bhūta+jāta)

• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  derived from root bhū (to be, to exist)
  Root: bhū (class 1)
• jāta – born, produced, arisen; multitude, collection, class
  noun (neuter)
  Past Passive Participle
  derived from root jan (to be born, to produce)
  Root: jan (class 4)

अशेषतः (aśeṣataḥ) - in its entirety (entirely, completely, without remainder, without exception)

(indeclinable)

suffix -tas added to aśeṣa

चिन्मात्रव्यतिकेरेण (cinmātravyatikereṇa) - apart from pure consciousness (cit) (by the exclusion of mere consciousness, apart from pure consciousness)

(noun)

Instrumental, masculine, singular of cinmātravyatikereṇa

cinmātravyatikera - exclusion of mere consciousness

Compound type : tatpurusha (cit+mātra+vyatireka)

• cit – consciousness, pure intelligence, understanding
  noun (feminine)
• mātra – mere, only, solely; measure, quantity
  adjective (neuter)
• vyatireka – difference, exclusion, separation, distinction, absence
  noun (masculine)
  derived from root ric (to separate) with upasargas vi and ati
  Prefixes: vi+ati
  Root: ric (class 7)

किम् (kim) - what else? (what?, why?, how?)

(pronoun)

neuter, singular of kim

kim - what?, which?, who?

अन्यत् (anyat) - what else (other, another, different, else)

(pronoun)

neuter, singular of anyat

anyat - other, another, different

उपपद्यते (upapadyate) - can exist or be explained (is found, exists, is explained, becomes suitable)

(verb)

3rd person , singular, middle, present (lat) of upapad

Prefix: upa

Root: pad (class 4)

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