योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-5

इदं हेयमुपादेयं वेति संवित्खमात्मनि ।
निर्मले निर्मलं भाति केवात्र तदतद्दृशौ ॥ ५ ॥

idaṃ heyamupādeyaṃ veti saṃvitkhamātmani ,
nirmale nirmalaṃ bhāti kevātra tadataddṛśau 5

5. idam heyam upādeyam vā iti saṃvit kham ātmani
nirmale nirmalam bhāti ke vā atra tat-atat-dṛśau

5. idam heyam upādeyam vā iti saṃvit ātmani nirmale
kham nirmalam bhāti atra vā ke tat-atat-dṛśau

5. This consciousness (saṃvit), which determines whether something is to be abandoned or accepted, shines purely like space (kha) within the pure self (ātman). Therefore, who here possesses the dualistic perception (tat-atat-dṛśau) that distinguishes 'that' from 'not-that'?

Words meanings summery:

• इदम् (idam) - this

• हेयम् (heyam) - to be abandoned, to be rejected, to be given up

• उपादेयम् (upādeyam) - to be accepted, to be adopted, to be taken

• वा (vā) - or

• इति (iti) - thus, so, indicating direct speech or thought

• संवित् (saṁvit) - consciousness, awareness, knowledge

• खम् (kham) - space, ether, sky

• आत्मनि (ātmani) - in the self, in the soul, in the essence

• निर्मले (nirmale) - in the pure, in the stainless, in the unsullied

• निर्मलम् (nirmalam) - purely, immaculately; pure, stainless

• भाति (bhāti) - shines, appears, becomes manifest

• के (ke) - who (plural)

• वा (vā) - or

• अत्र (atra) - here, in this regard

• तत्-अतत्-दृशौ (tat-atat-dṛśau) - dualistic perception, the vision of 'that' and 'not-that'

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, it

हेयम् (heyam) - to be abandoned, to be rejected, to be given up

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be rejected, that which should be avoided

Gerundive

Derived from root hā with suffix -ya

Root: hā (class 1)

उपादेयम् (upādeyam) - to be accepted, to be adopted, to be taken

(adjective)

Nominative, neuter, singular of upādeya

upādeya - to be accepted, to be adopted, that which should be taken or adopted

Gerundive

Derived from root dā with prefixes upa and ā, with suffix -ya

Prefixes: upa+ā

Root: dā (class 3)

वा (vā) - or

(indeclinable)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

संवित् (saṁvit) - consciousness, awareness, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, awareness, intelligence, knowledge

Prefix: sam

Root: vid (class 2)

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, vacuum

आत्मनि (ātmani) - in the self, in the soul, in the essence

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

निर्मले (nirmale) - in the pure, in the stainless, in the unsullied

(adjective)

Locative, masculine, singular of nirmala

nirmala - pure, stainless, immaculate, unblemished

Compound type : bahuvrihi (nir+mala)

• nir – without, free from
  indeclinable
• mala – impurity, dirt, stain
  noun (neuter)

निर्मलम् (nirmalam) - purely, immaculately; pure, stainless

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, stainless, immaculate, unblemished

Compound type : bahuvrihi (nir+mala)

• nir – without, free from
  indeclinable
• mala – impurity, dirt, stain
  noun (neuter)

Note: Can also function adverbially meaning 'purely'.

भाति (bhāti) - shines, appears, becomes manifest

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

के (ke) - who (plural)

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which

वा (vā) - or

(indeclinable)

अत्र (atra) - here, in this regard

(indeclinable)

तत्-अतत्-दृशौ (tat-atat-dṛśau) - dualistic perception, the vision of 'that' and 'not-that'

(noun)

Nominative, feminine, dual of tat-atat-dṛś

tat-atat-dṛś - perception of that and not-that, discriminative vision

Compound type : tatpuruṣa (dvandva of tat and atat, then tatpuruṣa with dṛś) (tat+atat+dṛś)

• tat – that, it
  pronoun (neuter)
• atat – not that, other than that
  pronoun (neuter)
• dṛś – sight, vision, perception, eye
  noun (feminine)
  Root: dṛś (class 1)