योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-23

मृतश्चेन्न भवेद्भूयः सोऽत्राप्युपचयो महान् ।
भावाभावग्रहोत्सर्गज्वरः प्रशममागतः ॥ २३ ॥

mṛtaścenna bhavedbhūyaḥ so'trāpyupacayo mahān ,
bhāvābhāvagrahotsargajvaraḥ praśamamāgataḥ 23

23. mṛtaḥ cet na bhavet bhūyaḥ saḥ atra api upacayaḥ mahān
bhāva-abhāva-graha-utsarga-jvaraḥ praśamam āgataḥ

23. cet mṛtaḥ bhūyaḥ na bhavet,
saḥ atra api mahān upacayaḥ.
bhāva-abhāva-graha-utsarga-jvaraḥ praśamam āgataḥ.

23. And if, upon dying, one does not reappear, that is still a great advantage here. The feverish grasping and abandoning of both existence and non-existence would have subsided.

Words meanings summery:

• मृतः (mṛtaḥ) - dead, having died

• चेत् (cet) - if, supposing that

• न (na) - not

• भवेत् (bhavet) - may be, should be, exists

• भूयः (bhūyaḥ) - again, further, more

• सः (saḥ) - he, that

• अत्र (atra) - here, in this matter, in this world

• अपि (api) - also, even, if

• उपचयः (upacayaḥ) - gain, accumulation, increase

• महान् (mahān) - great, large, important

• भाव-अभाव-ग्रह-उत्सर्ग-ज्वरः (bhāva-abhāva-graha-utsarga-jvaraḥ) - the fever of grasping and abandoning existence and non-existence

• प्रशमम् (praśamam) - to cessation, to tranquility, to quietness

• आगतः (āgataḥ) - arrived, reached, attained

Words meanings and morphology

मृतः (mṛtaḥ) - dead, having died

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, past

Past Passive Participle

Past Passive Participle of root mṛ (to die)

Root: mṛ (class 6)

चेत् (cet) - if, supposing that

(indeclinable)

न (na) - not

(indeclinable)

भवेत् (bhavet) - may be, should be, exists

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Comparative form of bahu (much)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अत्र (atra) - here, in this matter, in this world

(indeclinable)

अपि (api) - also, even, if

(indeclinable)

उपचयः (upacayaḥ) - gain, accumulation, increase

(noun)

Nominative, masculine, singular of upacaya

upacaya - accumulation, gain, growth, advantage

Prefix: upa

Root: ci

महान् (mahān) - great, large, important

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, important, noble

भाव-अभाव-ग्रह-उत्सर्ग-ज्वरः (bhāva-abhāva-graha-utsarga-jvaraḥ) - the fever of grasping and abandoning existence and non-existence

(noun)

Nominative, masculine, singular of bhāva-abhāva-graha-utsarga-jvara

bhāva-abhāva-graha-utsarga-jvara - the fever of attachment to and detachment from being and non-being

Compound type : dvandva-tatpuruṣa (bhāva+abhāva+graha+utsarga+jvara)

• bhāva – existence, state of being, feeling
  noun (masculine)
• abhāva – non-existence, absence, annihilation
  noun (masculine)
• graha – grasping, seizing, understanding, attachment
  noun (masculine)
• utsarga – abandonment, release, emission
  noun (masculine)
• jvara – fever, distress, passion
  noun (masculine)

प्रशमम् (praśamam) - to cessation, to tranquility, to quietness

(noun)

Accusative, neuter, singular of praśama

praśama - cessation, tranquility, quietude, appeasement

Prefix: pra

Root: śam

Note: Used adverbially to denote motion towards cessation

आगतः (āgataḥ) - arrived, reached, attained

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, attained, reached

Past Passive Participle

Past Passive Participle of root gam with prefix ā

Prefix: ā

Root: gam (class 1)