योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-34

मरणजीवितजन्मजरत्तृणान्यविमृशन्विगतेच्छमवासनः ।
विदितवेद्य इहाज्ञ इवोदितो वसति वीतभयस्त्वचलो यथा ॥ ३४ ॥

maraṇajīvitajanmajarattṛṇānyavimṛśanvigatecchamavāsanaḥ ,
viditavedya ihājña ivodito vasati vītabhayastvacalo yathā 34

34. maraṇa-jīvita-janma-jarat-tṛṇāni
avimṛśan vigateccham avāsanaḥ
vidita-vedyaḥ iha ajñaḥ iva uditaḥ
vasati vīta-bhayaḥ tu acalaḥ yathā

34. iha maraṇa-jīvita-janma-jarat-tṛṇāni avimṛśan,
vigateccham avāsanaḥ,
vidita-vedyaḥ,
ajñaḥ iva uditaḥ,
vīta-bhayaḥ,
tu acalaḥ yathā vasati

34. Here, not dwelling on death, life, birth, or old age as mere trifles (tṛṇa), he lives devoid of desires and free from latent impressions (vāsanā). Having understood what is to be known, he appears as if ignorant, free from fear, and remains unmoving like a steady object.

Words meanings summery:

• मरण-जीवित-जन्म-जरत्-तृणानि (maraṇa-jīvita-janma-jarat-tṛṇāni) - death, life, birth, old age, and trifles (like grass)

• अविमृशन् (avimṛśan) - not reflecting, not pondering, not considering

• विगतेच्छम् (vigateccham) - devoid of desire, without desire (adverbial)

• अवासनः (avāsanaḥ) - free from latent impressions (vāsanā), without mental tendencies

• विदित-वेद्यः (vidita-vedyaḥ) - one who knows what is to be known, having realized the knowable

• इह (iha) - here, in this world

• अज्ञः (ajñaḥ) - ignorant, unknowing

• इव (iva) - like, as if, as

• उदितः (uditaḥ) - risen, appeared, manifested, arisen

• वसति (vasati) - lives, dwells, resides, stays

• वीत-भयः (vīta-bhayaḥ) - free from fear, fearless

• तु (tu) - but, indeed, however, on the other hand

• अचलः (acalaḥ) - unmoving, steady, firm; a mountain

• यथा (yathā) - as, just as, like

Words meanings and morphology

मरण-जीवित-जन्म-जरत्-तृणानि (maraṇa-jīvita-janma-jarat-tṛṇāni) - death, life, birth, old age, and trifles (like grass)

(noun)

Accusative, neuter, plural of maraṇa-jīvita-janma-jarat-tṛṇa

maraṇa-jīvita-janma-jarat-tṛṇa - death, life, birth, old age, and trifles (like grass)

Compound type : dvandva (maraṇa+jīvita+janman+jarat+tṛṇa)

• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 6)
• jīvita – life, living
  noun (neuter)
  Root: jīv (class 1)
• janman – birth, origin
  noun (neuter)
  Root: jan (class 4)
• jarat – decaying, growing old
  adjective (neuter)
  present active participle
  From root jṝ (to decay)
  Root: jṝ (class 1)
• tṛṇa – grass, a blade of grass, trifle, anything insignificant
  noun (neuter)

अविमृशन् (avimṛśan) - not reflecting, not pondering, not considering

(adjective)

Nominative, masculine, singular of avimṛśat

avimṛśat - not reflecting, not pondering, unconsidering

present active participle

From the root mṛś (to touch, ponder) with prefixes vi- and a- (negation)

Prefix: vi

Root: mṛś (class 6)

विगतेच्छम् (vigateccham) - devoid of desire, without desire (adverbial)

(adjective)

Accusative, neuter, singular of vigateccha

vigateccha - whose desire is gone, free from desire

Compound type : bahuvrīhi (vigata+icchā)

• vigata – gone away, departed, ceased
  adjective (neuter)
  past passive participle
  From root gam with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• icchā – desire, wish
  noun (feminine)
  Root: iṣ (class 6)

Note: Used adverbially to describe the manner of living.

अवासनः (avāsanaḥ) - free from latent impressions (vāsanā), without mental tendencies

(adjective)

Nominative, masculine, singular of avāsana

avāsana - free from latent impressions, without mental tendencies

Compound type : bahuvrīhi (a+vāsanā)

• a – not, non-, un-
  indeclinable
• vāsanā – latent impression, mental tendency, desire, perfume
  noun (feminine)
  Root: vas (class 1)

विदित-वेद्यः (vidita-vedyaḥ) - one who knows what is to be known, having realized the knowable

(adjective)

Nominative, masculine, singular of vidita-vedya

vidita-vedya - one who knows what is to be known, having realized the knowable

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood
  adjective (neuter)
  past passive participle
  From root vid (to know)
  Root: vid (class 2)
• vedya – knowable, to be known, that which should be known
  adjective (neuter)
  gerundive
  From root vid (to know)
  Root: vid (class 2)

इह (iha) - here, in this world

(indeclinable)

अज्ञः (ajñaḥ) - ignorant, unknowing

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, unknowing, foolish

Compound type : tatpuruṣa (a+jña)

• a – not, non-, un-
  indeclinable
• jña – knowing, wise
  adjective
  Root: jñā (class 9)

इव (iva) - like, as if, as

(indeclinable)

उदितः (uditaḥ) - risen, appeared, manifested, arisen

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, manifested, spoken

past passive participle

From root i (to go) with prefix ud- (up, forth)

Prefix: ud

Root: i (class 2)

वसति (vasati) - lives, dwells, resides, stays

(verb)

3rd person , singular, active, present (laṭ) of vas

Root: vas (class 1)

वीत-भयः (vīta-bhayaḥ) - free from fear, fearless

(adjective)

Nominative, masculine, singular of vīta-bhaya

vīta-bhaya - free from fear, fearless

Compound type : bahuvrīhi (vīta+bhaya)

• vīta – gone, departed, ceased
  adjective (neuter)
  past passive participle
  From root i (to go) with prefix vi-
  Prefix: vi
  Root: i (class 2)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अचलः (acalaḥ) - unmoving, steady, firm; a mountain

(adjective)

Nominative, masculine, singular of acala

acala - unmoving, steady, firm; a mountain

Compound type : tatpuruṣa (a+cala)

• a – not, non-, un-
  indeclinable
• cala – moving, shaking, unsteady
  adjective (masculine)
  Root: cal (class 1)

यथा (yathā) - as, just as, like

(indeclinable)