योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-18

जगद्भानं दधद्दाहं चिन्नभःस्फटिकाचलः ।
अनादिमध्यपर्यन्तः स्वच्छ आत्मनि तिष्ठति ॥ १८ ॥

jagadbhānaṃ dadhaddāhaṃ cinnabhaḥsphaṭikācalaḥ ,
anādimadhyaparyantaḥ svaccha ātmani tiṣṭhati 18

18. jagadbhānam dadhat dāham cinnabhaḥsphatikācalaḥ
anādimadhyaparyantaḥ svacchaḥ ātmani tiṣṭhati

18. cinnabhaḥsphatikācalaḥ jagadbhānam dāham dadhat
anādimadhyaparyantaḥ svacchaḥ ātmani tiṣṭhati

18. The crystal mountain of consciousness-sky, which holds the world's appearance and its burning, is without beginning, middle, or end, pure, and resides within the Self (ātman).

Words meanings summery:

• जगद्भानम् (jagadbhānam) - the shining of the world, world's appearance

• दधत् (dadhat) - holding, bearing, causing

• दाहम् (dāham) - burning, heat, torment

• चिन्नभःस्फतिकाचलः (cinnabhaḥsphatikācalaḥ) - the crystal mountain of consciousness-sky

• अनादिमध्यपर्यन्तः (anādimadhyaparyantaḥ) - without beginning, middle, or end

• स्वच्छः (svacchaḥ) - pure, clear, clean

• आत्मनि (ātmani) - in the Self

• तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

Words meanings and morphology

जगद्भानम् (jagadbhānam) - the shining of the world, world's appearance

(noun)

Accusative, neuter, singular of jagadbhāna

jagadbhāna - the world's appearance, the shining of the world

Compound type : tatpuruṣa (jagat+bhāna)

• jagat – world, universe
  noun (neuter)
• bhāna – shining, appearance, manifestation
  noun (neuter)
  From root 'bhā' (to shine)
  Root: bhā (class 2)

Note: Object of 'dadhat'.

दधत् (dadhat) - holding, bearing, causing

(participle)

Nominative, masculine, singular of dadhat

dadhat - holding, bearing, causing, placing

Present Active Participle

From root 'dhā' (to place, hold), Class 3, reduplicated stem.

Root: dhā (class 3)

Note: Qualifies 'cinnabhaḥsphatikācalaḥ'.

दाहम् (dāham) - burning, heat, torment

(noun)

Accusative, masculine, singular of dāha

dāha - burning, combustion, heat, torment, pain

From root 'dah' (to burn)

Root: dah (class 1)

Note: Co-object with 'jagadbhānam' for 'dadhat'.

चिन्नभःस्फतिकाचलः (cinnabhaḥsphatikācalaḥ) - the crystal mountain of consciousness-sky

(noun)

Nominative, masculine, singular of cinnabhaḥsphatikācala

cinnabhaḥsphatikācala - the crystal mountain which is the consciousness-sky

Compound of 'cit' (consciousness) + 'nabhas' (sky) + 'sphaṭika' (crystal) + 'acala' (mountain)

Compound type : karmadhāraya (cit+nabhas+sphaṭika+acala)

• cit – consciousness, intelligence
  noun (feminine)
• nabhas – sky, atmosphere, ether
  noun (neuter)
• sphaṭika – crystal, quartz
  noun (masculine)
• acala – mountain (lit. immovable)
  noun (masculine)
  From 'a-' (negation) + 'cala' (moving)
  Root: cal (class 1)

Note: Subject of 'tiṣṭhati'.

अनादिमध्यपर्यन्तः (anādimadhyaparyantaḥ) - without beginning, middle, or end

(adjective)

Nominative, masculine, singular of anādimadhyaparyanta

anādimadhyaparyanta - having no beginning, middle, or end; eternal

Compound of 'a-' (negation) + 'ādi' (beginning) + 'madhya' (middle) + 'paryanta' (end)

Compound type : bahuvrīhi (a+ādi+madhya+paryanta)

• a – not, un-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• paryanta – end, limit, boundary
  noun (masculine)
  Prefix: pari
  Root: ant

Note: Qualifies 'cinnabhaḥsphatikācalaḥ'.

स्वच्छः (svacchaḥ) - pure, clear, clean

(adjective)

Nominative, masculine, singular of svaccha

svaccha - pure, clear, transparent, clean

Compound of 'su-' (good, well) + 'accha' (clear, pure)

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
• accha – clear, pure, transparent
  adjective (masculine/feminine/neuter)

Note: Qualifies 'cinnabhaḥsphatikācalaḥ'.

आत्मनि (ātmani) - in the Self

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Tense

Pāṇinian root 'sthā', class 1.

Root: sthā (class 1)