योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-4

इष्टानिष्टदृशो रागद्वेषदोषाः किमात्मकाः ।
संविद्व्योममये स्वप्ने जगदाख्येऽङ्ग कथ्यताम् ॥ ४ ॥

iṣṭāniṣṭadṛśo rāgadveṣadoṣāḥ kimātmakāḥ ,
saṃvidvyomamaye svapne jagadākhye'ṅga kathyatām 4

4. iṣṭāniṣṭadṛśaḥ rāgadveṣadoṣāḥ kimātmakāḥ
saṃvidvyomamaye svapne jagadākhye aṅga kathyatām

4. aṅga,
iṣṭāniṣṭadṛśaḥ rāgadveṣadoṣāḥ kimātmakāḥ (santi)? saṃvidvyomamaye jagadākhye svapne (ete) kathyatām.

4. O dear one, please explain: What is the nature (kimātmakāḥ) of the flaws of attachment (rāga) and aversion (dveṣa) that arise for one who perceives desirable and undesirable objects, especially when this so-called 'world' (jagat) is merely a dream within the vast expanse of pure consciousness (saṃvit)?

Words meanings summery:

• इष्टानिष्टदृशः (iṣṭāniṣṭadṛśaḥ) - for one who perceives desirable and undesirable objects (of one who sees/perceives desirable and undesirable things)

• रागद्वेषदोषाः (rāgadveṣadoṣāḥ) - the flaws of attachment (rāga) and aversion (dveṣa) (the faults of attraction and aversion)

• किमात्मकाः (kimātmakāḥ) - of what fundamental nature or essence? (of what nature? having what self (ātman)?)

• संविद्व्योममये (saṁvidvyomamaye) - in the vast expanse of pure consciousness (saṃvit), which is like space (consisting of the space of consciousness)

• स्वप्ने (svapne) - in this dream-like state (in a dream, in the state of sleep)

• जगदाख्ये (jagadākhye) - in this (dream-like state) called 'world' (jagat) (in that which is called world, in the so-called world)

• अङ्ग (aṅga) - O dear one! (O dear one!, O friend!, O beloved!)

• कथ्यताम् (kathyatām) - please explain, let it be said (let it be told, let it be explained, tell me)

Words meanings and morphology

इष्टानिष्टदृशः (iṣṭāniṣṭadṛśaḥ) - for one who perceives desirable and undesirable objects (of one who sees/perceives desirable and undesirable things)

(adjective)

Genitive, masculine, singular of iṣṭāniṣṭadṛś

iṣṭāniṣṭadṛś - one who perceives desirable and undesirable things

Bahuvrihi compound: iṣṭa-aniṣṭa (desirable-undesirable) + dṛś (seeing).

Compound type : bahuvrīhi (iṣṭa+aniṣṭa+dṛś)

• iṣṭa – desired, wished, beloved, desirable
  adjective (neuter)
  Past Passive Participle
  From root 'iṣ' (to wish, desire).
  Root: iṣ (class 4)
• aniṣṭa – undesired, unwelcome, undesirable, bad
  adjective (neuter)
  Past Passive Participle (negative of iṣṭa)
  Negative particle 'an' + iṣṭa.
  Prefix: an
  Root: iṣ (class 4)
• dṛś – seeing, perceiving, look, eye
  noun (masculine)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Used substantively as 'of the one who perceives...'.

रागद्वेषदोषाः (rāgadveṣadoṣāḥ) - the flaws of attachment (rāga) and aversion (dveṣa) (the faults of attraction and aversion)

(noun)

Nominative, masculine, plural of rāgadveṣadoṣa

rāgadveṣadoṣa - the faults or defects of attraction and aversion

Dvandva compound 'rāga-dveṣa' (attraction-aversion) followed by Tatpurusha compound with 'doṣa' (fault).

Compound type : dvandva-tatpuruṣa (rāga+dveṣa+doṣa)

• rāga – color, passion, attachment, attraction (rāga)
  noun (masculine)
  From root 'rañj' (to color, dye).
  Root: rañj (class 1)
• dveṣa – hatred, aversion (dveṣa), enmity
  noun (masculine)
  From root 'dviṣ' (to hate).
  Root: dviṣ (class 2)
• doṣa – fault, defect, vice, blame
  noun (masculine)
  From root 'duṣ' (to be corrupt, faulty).
  Root: duṣ (class 4)

Note: Subject of the implied verb 'santi' (are).

किमात्मकाः (kimātmakāḥ) - of what fundamental nature or essence? (of what nature? having what self (ātman)?)

(adjective)

Nominative, masculine, plural of kimātmaka

kimātmaka - having what nature, of what essence, what is its true nature (ātman)?

Bahuvrihi compound 'kim' (what) + 'ātman' (self, nature) + 'ka' (possessive suffix).

Compound type : bahuvrīhi (kim+ātman+ka)

• kim – what, who, which
  interrogative pronoun (neuter)
• ātman – self, soul, spirit, essence, nature (ātman)
  noun (masculine)
• ka – possessing, belonging to
  suffix
  Taddhita suffix forming adjectives.

Note: Agrees with 'doṣāḥ'.

संविद्व्योममये (saṁvidvyomamaye) - in the vast expanse of pure consciousness (saṃvit), which is like space (consisting of the space of consciousness)

(adjective)

Locative, neuter, singular of saṃvidvyomamaya

saṁvidvyomamaya - consisting of consciousness-space, made of the ether of consciousness

Tatpurusha compound 'saṃvid' (consciousness) + 'vyoma' (space) + 'maya' (consisting of).

Compound type : tatpuruṣa (saṃvid+vyoman+maya)

• saṃvid – consciousness (saṃvit), intelligence, knowledge
  noun (feminine)
  From 'sam' + 'vid' (to know).
  Prefix: sam
  Root: vid (class 2)
• vyoman – sky, heaven, space
  noun (neuter)
  From root 'vi' (to go, pervade) + suffix 'man'.
  Root: vi (class 2)
• maya – consisting of, made of, full of
  suffix
  Taddhita suffix indicating 'made of' or 'consisting of'.

Note: Agrees with 'svapne'.

स्वप्ने (svapne) - in this dream-like state (in a dream, in the state of sleep)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, state of dreaming

From root 'svap' (to sleep).

Root: svap (class 2)

जगदाख्ये (jagadākhye) - in this (dream-like state) called 'world' (jagat) (in that which is called world, in the so-called world)

(adjective)

Locative, neuter, singular of jagadākhya

jagadākhya - named or called 'world'

Tatpurusha compound of 'jagat' (world) and 'ākhya' (named, called).

Compound type : tatpuruṣa (jagat+ākhya)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go).
  Root: gam (class 1)
• ākhya – named, called, denominated
  adjective (neuter)
  Gerundive
  From root 'khyā' (to tell, relate) with prefix 'ā'.
  Prefix: ā
  Root: khyā (class 2)

Note: Agrees with 'svapne'.

अङ्ग (aṅga) - O dear one! (O dear one!, O friend!, O beloved!)

(indeclinable)

Vocative particle or interjection.

कथ्यताम् (kathyatām) - please explain, let it be said (let it be told, let it be explained, tell me)

(verb)

3rd person , singular, passive, imperative (lot) of kath

Imperative, Passive voice, 3rd person singular

From verb root 'kath' (to tell, recount) with passive suffix 'ya'.

Root: kath (class 10)