योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-29

क्व नाम जन्ममरणे क्व भवाभवभूमयः ।
संविदात्मकमेवेदं व्योम व्योम्नि विवर्तते ॥ २९ ॥

kva nāma janmamaraṇe kva bhavābhavabhūmayaḥ ,
saṃvidātmakamevedaṃ vyoma vyomni vivartate 29

29. kva nāma janmamaraṇe kva bhava abhava bhūmayaḥ
saṃvidātmakam eva idam vyoma vyomni vivartate

29. idam saṃvidātmakam eva vyoma vyomni vivartate
kva nāma janmamaraṇe kva bhava abhava bhūmayaḥ

29. Where indeed are birth and death? Where are the realms of existence and non-existence? This entire [reality], being of the nature of pure consciousness (saṃvid), merely manifests within consciousness itself.

Words meanings summery:

• क्व (kva) - where? when? how?

• नाम (nāma) - indeed, by name, as it were

• जन्ममरणे (janmamaraṇe) - birth and death

• क्व (kva) - where? when? how?

• भव (bhava) - existence, becoming

• अभव (abhava) - non-existence, non-becoming

• भूमयः (bhūmayaḥ) - realms, grounds, stages

• संविदात्मकम् (saṁvidātmakam) - of the nature of pure consciousness, consisting of pure consciousness

• एव (eva) - only, just, indeed, precisely

• इदम् (idam) - this

• व्योम (vyoma) - space, ether, consciousness

• व्योम्नि (vyomni) - in space, in consciousness

• विवर्तते (vivartate) - appears, manifests, evolves, exists

Words meanings and morphology

क्व (kva) - where? when? how?

(indeclinable)

नाम (nāma) - indeed, by name, as it were

(indeclinable)

जन्ममरणे (janmamaraṇe) - birth and death

(noun)

Nominative, neuter, dual of janmamaraṇa

janmamaraṇa - birth and death

Compound type : dvandva (janman+maraṇa)

• janman – birth, existence, production
  noun (neuter)
  Root: jan (class 4)
• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 6)

क्व (kva) - where? when? how?

(indeclinable)

भव (bhava) - existence, becoming

(noun)

Nominative, masculine, singular of bhava

bhava - existence, becoming, origin, world

Root: bhū (class 1)

Note: Part of a compound 'bhava abhava bhūmayaḥ'

अभव (abhava) - non-existence, non-becoming

(noun)

Nominative, masculine, singular of abhava

abhava - non-existence, non-becoming, absence of being

Compound type : tatpuruṣa (a+bhava)

• a – not, un-
  prefix/indeclinable
• bhava – existence, becoming, origin
  noun (masculine)
  Root: bhū (class 1)

Note: Part of a compound 'bhava abhava bhūmayaḥ'

भूमयः (bhūmayaḥ) - realms, grounds, stages

(noun)

Nominative, feminine, plural of bhūmi

bhūmi - earth, ground, land, stage, realm

संविदात्मकम् (saṁvidātmakam) - of the nature of pure consciousness, consisting of pure consciousness

(adjective)

Nominative, neuter, singular of saṃvidātmaka

saṁvidātmaka - whose nature is consciousness, consisting of consciousness

Compound type : bahuvrīhi (saṃvid+ātmaka)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (masculine/neuter)

एव (eva) - only, just, indeed, precisely

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

व्योम (vyoma) - space, ether, consciousness

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, heaven, space, ether, consciousness

व्योम्नि (vyomni) - in space, in consciousness

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, space, ether, consciousness

विवर्तते (vivartate) - appears, manifests, evolves, exists

(verb)

3rd person , singular, middle, present indicative (laṭ) of vivart

Prefix: vi

Root: vṛt (class 1)