योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-26

मृतिरत्यन्तनाशश्चेत्तद्भवामयसंक्षयः ।
भूयः शरीरलाभश्चेन्नव एव तदुत्सवः ॥ २६ ॥

mṛtiratyantanāśaścettadbhavāmayasaṃkṣayaḥ ,
bhūyaḥ śarīralābhaścennava eva tadutsavaḥ 26

26. mṛtiḥ atyantanāśaḥ cet tat bhava āmaya saṃkṣayaḥ
| bhūyaḥ śarīralābhaḥ cet nava eva tat utsavaḥ ||

26. mṛtiḥ atyantanāśaḥ cet tat bhava-āmaya-saṃkṣayaḥ
bhūyaḥ śarīralābhaḥ cet tat nava utsavaḥ eva

26. If death is utter destruction, then that is the complete cessation of the suffering of cyclic existence (saṃsāra). If, however, a new body is obtained again, that is indeed a new celebration.

Words meanings summery:

• मृतिः (mṛtiḥ) - death, dying

• अत्यन्तनाशः (atyantanāśaḥ) - complete destruction, utter ruin

• चेत् (cet) - if, in case that

• तत् (tat) - that, it

• भव (bhava) - cyclic existence (saṃsāra) (existence, birth, being, the world)

• आमय (āmaya) - disease, sickness, suffering

• संक्षयः (saṁkṣayaḥ) - complete destruction, cessation, end

• भूयः (bhūyaḥ) - again, further, more

• शरीरलाभः (śarīralābhaḥ) - acquisition of a body

• चेत् (cet) - if, in case that

• नव (nava) - new, fresh, young

• एव (eva) - indeed, only, just, quite

• तत् (tat) - that, it

• उत्सवः (utsavaḥ) - festival, celebration, joyous occasion

Words meanings and morphology

मृतिः (mṛtiḥ) - death, dying

(noun)

Nominative, feminine, singular of mṛti

mṛti - death, dying, decease, mortality

Root: mṛ (class 1)

अत्यन्तनाशः (atyantanāśaḥ) - complete destruction, utter ruin

(noun)

Nominative, masculine, singular of atyantanāśa

atyantanāśa - complete destruction, utter ruin

Compound type : tatpuruṣa (atyanta+nāśa)

• atyanta – excessive, extreme, complete, utter
  adjective (masculine)
  Prefix: ati
• nāśa – destruction, annihilation, loss, ruin
  noun (masculine)
  Derived from the root naś (to perish)
  Root: naś (class 4)

चेत् (cet) - if, in case that

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

भव (bhava) - cyclic existence (saṃsāra) (existence, birth, being, the world)

(noun)

Nominative, masculine, singular of bhava

bhava - being, birth, existence, origin, the world, cyclic existence (saṃsāra)

Derived from the root bhū (to be, to become)

Root: bhū (class 1)

Note: Part of a compound 'bhavāmayasaṃkṣayaḥ'

आमय (āmaya) - disease, sickness, suffering

(noun)

Nominative, masculine, singular of āmaya

āmaya - sickness, disease, suffering, distress

Derived from the root am (to be sick) with prefix ā

Prefix: ā

Root: am (class 1)

Note: Part of a compound 'bhavāmayasaṃkṣayaḥ'

संक्षयः (saṁkṣayaḥ) - complete destruction, cessation, end

(noun)

Nominative, masculine, singular of saṃkṣaya

saṁkṣaya - complete destruction, annihilation, cessation, termination, end

Derived from the root kṣi (to destroy) with prefix sam

Prefix: sam

Root: kṣi (class 1)

Note: Together with 'bhava' and 'āmaya' forms the compound 'bhavāmayasaṃkṣayaḥ'

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

शरीरलाभः (śarīralābhaḥ) - acquisition of a body

(noun)

Nominative, masculine, singular of śarīralābha

śarīralābha - acquisition of a body

Compound type : tatpuruṣa (śarīra+lābha)

• śarīra – body, frame, physical form
  noun (neuter)
• lābha – gain, acquisition, profit, obtaining
  noun (masculine)
  Derived from the root labh (to obtain)
  Root: labh (class 1)

चेत् (cet) - if, in case that

(indeclinable)

नव (nava) - new, fresh, young

(adjective)

Nominative, masculine, singular of nava

nava - new, fresh, young, recent

Note: Agrees with 'utsavaḥ'

एव (eva) - indeed, only, just, quite

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

उत्सवः (utsavaḥ) - festival, celebration, joyous occasion

(noun)

Nominative, masculine, singular of utsava

utsava - festival, feast, celebration, joyful occasion, merriment

Prefix: ud

Root: sū (class 1)