योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-11

संविदाकाशमेवैतत्केनचिद्ब्रह्म कथ्यते ।
केनचित्प्रोच्यते ज्ञानं केनचिच्छून्यमुच्यते ॥ ११ ॥

saṃvidākāśamevaitatkenacidbrahma kathyate ,
kenacitprocyate jñānaṃ kenacicchūnyamucyate 11

11. saṃvidākāśam eva etat kena cit brahma kathyate
kena cit procyate jñānam kena cit śūnyam ucyate

11. saṃvidākāśam eva etat kena cit brahma kathyate
kena cit procyate jñānam kena cit śūnyam ucyate

11. This very expanse of consciousness (saṃvidākāśa) is called Brahman (brahman) by some, by others it is proclaimed as knowledge, and by still others it is termed emptiness (śūnya).

Words meanings summery:

• संविदाकाशम् (saṁvidākāśam) - the space/expanse of consciousness

• एव (eva) - indeed, very, only

• एतत् (etat) - this

• केन (kena) - by whom, by what

• चित् (cit) - some (as part of 'kenacit' - by some) (indeed, some, any)

• ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman (the ultimate reality), sacred word)

• कथ्यते (kathyate) - is said, is called, is told

• केन (kena) - by whom, by what

• चित् (cit) - some (as part of 'kenacit' - by some) (indeed, some, any)

• प्रोच्यते (procyate) - is proclaimed, is spoken of, is declared

• ज्ञानम् (jñānam) - knowledge, wisdom

• केन (kena) - by whom, by what

• चित् (cit) - some (as part of 'kenacit' - by some) (indeed, some, any)

• शून्यम् (śūnyam) - emptiness (śūnya) in a philosophical sense (emptiness, void, zero)

• उच्यते (ucyate) - is said, is called, is spoken of

Words meanings and morphology

संविदाकाशम् (saṁvidākāśam) - the space/expanse of consciousness

(noun)

Nominative, neuter, singular of saṃvidākāśa

saṁvidākāśa - the space/expanse of consciousness

Compound type : tatpuruṣa (saṃvid+ākāśa)

• saṃvid – consciousness, knowledge
  noun (feminine)
• ākāśa – space, ether, expanse
  noun (masculine)

एव (eva) - indeed, very, only

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

चित् (cit) - some (as part of 'kenacit' - by some) (indeed, some, any)

(indeclinable)

Note: Enclitic particle, combined with 'kena' to form 'by some'.

ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman (the ultimate reality), sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, sacred word, prayer, priest

कथ्यते (kathyate) - is said, is called, is told

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

चित् (cit) - some (as part of 'kenacit' - by some) (indeed, some, any)

(indeclinable)

Note: Enclitic particle, combined with 'kena' to form 'by some'.

प्रोच्यते (procyate) - is proclaimed, is spoken of, is declared

(verb)

3rd person , singular, passive, present (laṭ) of pravac

Root vac with prefix pra-

Prefix: pra

Root: vac (class 2)

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

चित् (cit) - some (as part of 'kenacit' - by some) (indeed, some, any)

(indeclinable)

Note: Enclitic particle, combined with 'kena' to form 'by some'.

शून्यम् (śūnyam) - emptiness (śūnya) in a philosophical sense (emptiness, void, zero)

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, zero, non-existent

Note: Used as a noun, 'emptiness'.

उच्यते (ucyate) - is said, is called, is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)