योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-10

वादिनः सौगताद्या ये ये लोकायतिकादयः ।
संविदाकाशमुत्सृज्य यन्मन्यन्ते तदुच्यताम् ॥ १० ॥

vādinaḥ saugatādyā ye ye lokāyatikādayaḥ ,
saṃvidākāśamutsṛjya yanmanyante taducyatām 10

10. vādinaḥ saugatādyāḥ ye ye lokāyatikādayaḥ
saṃvidākāśam utsṛjya yat manyante tat ucyatām

10. ye ye saugatādyāḥ lokāyatikādayaḥ vādinaḥ
saṃvidākāśam utsṛjya yat manyante tat ucyatām

10. Let that be stated which those debaters, such as the followers of Sugata (Buddhists) and the materialists (lokāyatika-s), consider to be true, abandoning the expanse of consciousness (saṃvidākāśa).

Words meanings summery:

• वादिनः (vādinaḥ) - debaters, speakers, proponents

• सौगताद्याः (saugatādyāḥ) - those beginning with the Buddhists, Buddhists and others

• ये (ye) - who, those who

• ये (ye) - who, those who

• लोकायतिकादयः (lokāyatikādayaḥ) - those beginning with the Lokāyatika-s (materialists), Lokāyatika-s and others

• संविदाकाशम् (saṁvidākāśam) - the space/expanse of consciousness

• उत्सृज्य (utsṛjya) - having abandoned, giving up, having discarded

• यत् (yat) - which, whatever

• मन्यन्ते (manyante) - they think, they believe, they consider

• तत् (tat) - that, it

• उच्यताम् (ucyatām) - let it be said, let it be stated, let it be spoken

Words meanings and morphology

वादिनः (vādinaḥ) - debaters, speakers, proponents

(noun)

Nominative, masculine, plural of vādin

vādin - speaker, debater, proponent

Root: vad (class 1)

सौगताद्याः (saugatādyāḥ) - those beginning with the Buddhists, Buddhists and others

(noun)

Nominative, masculine, plural of saugatādya

saugatādya - those beginning with the Buddhists, etc.

Compound type : tatpuruṣa (saugata+ādya)

• saugata – follower of Sugata (Buddha), Buddhist
  proper noun (masculine)
• ādya – beginning with, foremost, first, etc.
  adjective (masculine)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

लोकायतिकादयः (lokāyatikādayaḥ) - those beginning with the Lokāyatika-s (materialists), Lokāyatika-s and others

(noun)

Nominative, masculine, plural of lokāyatikādya

lokāyatikādya - those beginning with the Lokāyatika-s, etc.

Compound type : tatpuruṣa (lokāyatika+ādya)

• lokāyatika – materialist, adherent of Lokāyata philosophy
  noun (masculine)
• ādya – beginning with, foremost, first, etc.
  adjective (masculine)

संविदाकाशम् (saṁvidākāśam) - the space/expanse of consciousness

(noun)

Accusative, neuter, singular of saṃvidākāśa

saṁvidākāśa - the space/expanse of consciousness

Compound type : tatpuruṣa (saṃvid+ākāśa)

• saṃvid – consciousness, knowledge
  noun (feminine)
• ākāśa – space, ether, expanse
  noun (masculine)

उत्सृज्य (utsṛjya) - having abandoned, giving up, having discarded

(indeclinable)

Absolutive (Gerund)

Derived from root sṛj with prefix ut-

Prefix: ut

Root: sṛj (class 6)

यत् (yat) - which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, what

मन्यन्ते (manyante) - they think, they believe, they consider

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'yat' clause, serving as the subject of the passive 'ucyatām'.

उच्यताम् (ucyatām) - let it be said, let it be stated, let it be spoken

(verb)

3rd person , singular, passive, imperative (loṭ) of vac

Root: vac (class 2)