योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-32

मध्यमध्यगतान्दोषान्देशकालवशोदितान् ।
अनादृत्यान्तरेवास्ते सुप्तधीरवहेलयन् ॥ ३२ ॥

madhyamadhyagatāndoṣāndeśakālavaśoditān ,
anādṛtyāntarevāste suptadhīravahelayan 32

32. madhyamadhyagatān doṣān deśakālavaśoditān
anādṛtya antare eva āste suptadhīḥ avahelayan

32. suptadhīḥ madhyamadhyagatān deśakālavaśoditān
doṣān anādṛtya avahelayan eva antare āste

32. Disregarding faults (doṣān) that appear amidst things, generated by the influence of space and time, the one whose intellect (dhī) is tranquil remains simply within, dismissing them.

Words meanings summery:

• मध्यमध्यगतान् (madhyamadhyagatān) - situated in the very middle, appearing within the midst of things

• दोषान् (doṣān) - faults, defects, impurities

• देशकालवशोदितान् (deśakālavaśoditān) - generated by the sway of space and time

• अनादृत्य (anādṛtya) - disregarding, not heeding, neglecting

• अन्तरे (antare) - within, inside, internally

• एव (eva) - only, just, indeed

• आस्ते (āste) - remains, stays, sits

• सुप्तधीः (suptadhīḥ) - one whose intellect is tranquil/dormant/withdrawn

• अवहेलयन् (avahelayan) - disregarding, neglecting, despising

Words meanings and morphology

मध्यमध्यगतान् (madhyamadhyagatān) - situated in the very middle, appearing within the midst of things

(adjective)

Accusative, masculine, plural of madhyamadhyagata

madhyamadhyagata - situated in the very midst, lying in between

Past Passive Participle in composition

Reduplication of 'madhya' meaning 'in the middle of the middle'

Compound type : karmadhāraya/tatpuruṣa (madhya+madhya+gata)

• madhya – middle, center
  noun/adjective (neuter)
• madhya – middle, center
  noun/adjective (neuter)
• gata – gone, reached, situated in
  participle (masculine/neuter)
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)

दोषान् (doṣān) - faults, defects, impurities

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, vice, error, impurity

Root: duṣ (class 4)

देशकालवशोदितान् (deśakālavaśoditān) - generated by the sway of space and time

(adjective)

Accusative, masculine, plural of deśakālavaśodita

deśakālavaśodita - prompted by the influence of place and time

Past Passive Participle in composition

Compound noun 'deśakālavaśa' (sway of space and time) followed by 'udita' (arisen)

Compound type : tatpuruṣa (deśa+kāla+vaśa+udita)

• deśa – place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• vaśa – control, power, influence, sway
  noun (masculine)
• udita – risen, appeared, spoken, generated
  participle (masculine/neuter)
  Past Passive Participle
  Derived from ud-i (to rise, appear)
  Prefix: ud
  Root: i (class 2)

अनादृत्य (anādṛtya) - disregarding, not heeding, neglecting

(indeclinable)

Absolutive (gerund)

Derived from 'a' (negation) + 'ā-dṛ' (to respect, heed) + 'lyap' suffix

Prefixes: an+ā

Root: dṛ (class 6)

अन्तरे (antare) - within, inside, internally

(noun)

Locative, neuter, singular of antara

antara - inside, internal, middle, interval, difference

एव (eva) - only, just, indeed

(indeclinable)

आस्ते (āste) - remains, stays, sits

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

सुप्तधीः (suptadhīḥ) - one whose intellect is tranquil/dormant/withdrawn

(adjective)

Nominative, masculine, singular of suptadhī

suptadhī - whose intellect is sleeping/dormant/withdrawn, having a tranquil mind

Compound type : bahuvrīhi (supta+dhī)

• supta – slept, asleep, dormant, inactive
  participle (masculine/neuter)
  Past Passive Participle
  Derived from root svap (to sleep)
  Root: svap (class 1)
• dhī – intellect, understanding, thought, mind
  noun (feminine)

अवहेलयन् (avahelayan) - disregarding, neglecting, despising

(participle)

Nominative, masculine, singular of avahelayat

avahelayat - disregarding, neglecting, despising

Present Active Participle

Derived from ava-hel (to neglect, despise)

Prefix: ava

Root: hel (class 10)