योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-101, verse-17

जगद्रूपैककचनमविनाशि चिदम्बरम् ।
उदयास्तमयोन्मुक्तं स्थितमात्मनि केवलम् ॥ १७ ॥

jagadrūpaikakacanamavināśi cidambaram ,
udayāstamayonmuktaṃ sthitamātmani kevalam 17

17. jagadrūpaikakacanam avināśi cidambaram
udayāstamayounmuktam sthitam ātmani kevalam

17. cidambaram jagadrūpaikakacanam avināśi
udayāstamayounmuktam ātmani kevalam sthitam

17. The consciousness-space (cidambaram) is the sole manifestation of the world's form, imperishable, and free from origination and dissolution. It exists solely within the Self (ātman).

Words meanings summery:

• जगद्रूपैककचनम् (jagadrūpaikakacanam) - the sole manifestation of the world's form

• अविनाशि (avināśi) - imperishable, indestructible

• चिदम्बरम् (cidambaram) - consciousness-space, ether of consciousness

• उदयास्तमयोउन्मुक्तम् (udayāstamayounmuktam) - free from rising and setting, free from origination and dissolution

• स्थितम् (sthitam) - situated, existing, remaining

• आत्मनि (ātmani) - in the Self

• केवलम् (kevalam) - solely, merely, only, purely

Words meanings and morphology

जगद्रूपैककचनम् (jagadrūpaikakacanam) - the sole manifestation of the world's form

(noun)

Nominative, neuter, singular of jagadrūpaikakacana

jagadrūpaikakacana - the sole manifestation of the world's form

Compound type : tatpuruṣa (jagat+rūpa+eka+kacana)

• jagat – world, universe
  noun (neuter)
• rūpa – form, appearance, nature
  noun (neuter)
• eka – one, sole, unique
  adjective (masculine)
• kacana – shining, manifestation, appearance
  noun (neuter)
  From root 'kac' (to shine)
  Root: kac (class 1)

अविनाशि (avināśi) - imperishable, indestructible

(adjective)

Nominative, neuter, singular of avināśin

avināśin - imperishable, indestructible, eternal

From 'a-' (negation) + 'vināśin' (perishing)

Root: naś (class 4)

Note: Qualifies 'cidambaram'.

चिदम्बरम् (cidambaram) - consciousness-space, ether of consciousness

(noun)

Nominative, neuter, singular of cidambara

cidambara - consciousness-space, the ether of pure consciousness

Compound type : karmadhāraya (cit+ambara)

• cit – consciousness, intelligence
  noun (feminine)
• ambara – sky, space, ether
  noun (neuter)

Note: Subject of the sentence.

उदयास्तमयोउन्मुक्तम् (udayāstamayounmuktam) - free from rising and setting, free from origination and dissolution

(adjective)

Nominative, neuter, singular of udayāstamayounmukta

udayāstamayounmukta - free from rising and setting, free from origination and destruction

Compound of 'udaya-astamaya' (rising and setting) and 'unmukta' (freed from)

Compound type : tatpuruṣa (udaya+astamaya+unmukta)

• udaya – rising, origination, birth
  noun (masculine)
  Prefix: ud
  Root: i (class 2)
• astamaya – setting, disappearance, dissolution
  noun (masculine)
  Prefix: asta
  Root: ma (class 2)
• unmukta – freed, released, liberated
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From 'ud-' + 'muc' (to release)
  Prefix: ud
  Root: muc (class 6)

Note: Qualifies 'cidambaram'.

स्थितम् (sthitam) - situated, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, remaining, existing, firm

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)

Note: Functions as a predicate adjective.

आत्मनि (ātmani) - in the Self

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

केवलम् (kevalam) - solely, merely, only, purely

(indeclinable)

Note: Adverbial use modifying 'sthitam'.