योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-15, verse-9

सुरकिंनरगन्धर्वविद्याधरवरान्वितम् ।
जगज्जालमिवानन्तदशाशाकाशपूरकम् ॥ ९ ॥

surakiṃnaragandharvavidyādharavarānvitam ,
jagajjālamivānantadaśāśākāśapūrakam 9

9. surakiṃnaragandharvavidyādharavarānvitam
jagajjālam iva anantadaśāśākāśapūrakam

9. surakiṃnaragandharvavidyādharavarānvitam
anantadaśāśākāśapūrakam jagajjālam iva

9. Accompanied by excellent gods, Kinnaras, Gandharvas, and Vidyādharas; it is like the very network of the universe, filling the endless expanse of the sky in all ten directions.

Words meanings summery:

• सुरकिंनरगन्धर्वविद्याधरवरान्वितम् (surakiṁnaragandharvavidyādharavarānvitam) - Accompanied by excellent gods, Kinnaras, Gandharvas, and Vidyādharas.

• जगज्जालम् (jagajjālam) - the net of the world, the universe

• इव (iva) - like, as if

• अनन्तदशाशाकाशपूरकम् (anantadaśāśākāśapūrakam) - Filling the infinite sky of the ten directions.

Words meanings and morphology

सुरकिंनरगन्धर्वविद्याधरवरान्वितम् (surakiṁnaragandharvavidyādharavarānvitam) - Accompanied by excellent gods, Kinnaras, Gandharvas, and Vidyādharas.

(adjective)

Accusative, neuter, singular of surakiṃnaragandharvavidyādharavarānvita

surakiṁnaragandharvavidyādharavarānvita - Accompanied by excellent gods, Kinnaras, Gandharvas, and Vidyādharas.

Compound type : Bahuvrīhi (sura+kiṃnara+gandharva+vidyādhara+vara+anvita)

• sura – god, deity
  noun (masculine)
• kiṃnara – Kinnara (mythical celestial musician)
  noun (masculine)
• gandharva – Gandharva (a class of celestial beings, musicians, often associated with Indra's court)
  noun (masculine)
• vidyādhara – Vidyādhara (a class of celestial beings, possessors of knowledge/magic, often dwelling in the air)
  noun (masculine)
  From vidyā (knowledge) + dhara (bearer).
  Root: dhṛ (class 1)
• vara – excellent, best, chief, desired, boon
  adjective/noun (masculine)
  From √vṛ (to choose, select).
  Root: vṛ (class 9)
• anvita – accompanied by, endowed with, possessed of, connected with
  adjective
  Past Passive Participle
  From anu-√i (to go after) or anu-√vi (to pervade).
  Prefix: anu
  Root: i (class 2)

जगज्जालम् (jagajjālam) - the net of the world, the universe

(noun)

Accusative, neuter, singular of jagajjāla

jagajjāla - the net of the world, the universe, the totality of existence

Compound type : Tatpuruṣa (jagat+jāla)

• jagat – world, universe, moving, living beings
  noun/adjective (neuter)
  Present Active Participle
  From √gam (to go) + śatṛ (participle suffix).
  Root: gam (class 1)
• jāla – net, snare, web, multitude, collection
  noun (neuter)

Note: Used as a simile with iva.

इव (iva) - like, as if

(indeclinable)

Note: Particle of comparison.

अनन्तदशाशाकाशपूरकम् (anantadaśāśākāśapūrakam) - Filling the infinite sky of the ten directions.

(adjective)

Accusative, neuter, singular of anantadaśāśākāśapūraka

anantadaśāśākāśapūraka - Filling the infinite sky of the ten directions.

Compound type : Bahuvrīhi (ananta+daśāśā+ākāśa+pūraka)

• ananta – endless, infinite, boundless
  adjective
  From a (negation) + anta (end).
• daśāśā – ten directions (the four cardinal, four intermediate, up, and down)
  noun (feminine)
  From daśa (ten) + āśā (direction).
• ākāśa – sky, space, ether (one of the five elements)
  noun (masculine)
  From ā-√kāś (to appear, shine).
  Prefix: ā
  Root: kāś (class 1)
• pūraka – filling, completing, one who fills, a filler
  adjective/noun (masculine)
  Agent Noun
  From √pṛ (to fill) + ṇvul (agent suffix).
  Root: pṛ (class 9)