योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-15, verse-30

जगद्विदितदीर्घायुर्भुशुण्ड इति विश्रुतः ।
युगागमापायदशादशनप्रौढमानसः ॥ ३० ॥

jagadviditadīrghāyurbhuśuṇḍa iti viśrutaḥ ,
yugāgamāpāyadaśādaśanaprauḍhamānasaḥ 30

30. jagadviditadīrghāyuḥ bhusuṇḍaḥ iti viśrutaḥ
yugāgamāpāyadaśādarśanaprauḍhamānasaḥ

30. (saḥ) jagadviditadīrghāyuḥ (āsīt) (saḥ) bhusuṇḍaḥ iti viśrutaḥ (āsīt) (saḥ) yugāgamāpāyadaśādarśanaprauḍhamānasaḥ (āsīt) ।

30. He was renowned as Bhusuṇḍa, whose long life is known throughout the world, and whose mind had matured by witnessing the conditions of the arrival and departure of ages (yugas).

Words meanings summery:

• जगद्विदितदीर्घायुः (jagadviditadīrghāyuḥ) - whose long life is known to the world

• भुसुण्डः (bhusuṇḍaḥ) - The proper name of the sage or being described. (Bhusuṇḍa)

• इति (iti) - thus, so, indicating a quote or designation

• विश्रुतः (viśrutaḥ) - renowned, famous, celebrated

• युगागमापायदशादर्शनप्रौढमानसः (yugāgamāpāyadaśādarśanaprauḍhamānasaḥ) - whose mind has matured by witnessing the conditions of the arrival and departure of ages (yugas)

Words meanings and morphology

जगद्विदितदीर्घायुः (jagadviditadīrghāyuḥ) - whose long life is known to the world

(adjective)

Nominative, masculine, singular of jagadviditadīrghāyus

jagadviditadīrghāyus - whose long life is known to the world

Compound type : bahuvrihi (jagat+vidita+dīrghāyus)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  From root 'vid' (to know) with suffix '-ita'.
  Root: vid (class 2)
• dīrghāyus – long life, longevity
  noun (neuter)

Note: Agrees with Bhusuṇḍa.

भुसुण्डः (bhusuṇḍaḥ) - The proper name of the sage or being described. (Bhusuṇḍa)

(proper noun)

Nominative, masculine, singular of bhusuṇḍa

bhusuṇḍa - Bhusuṇḍa (a proper name, often a sage or ancient crow)

इति (iti) - thus, so, indicating a quote or designation

(indeclinable)

विश्रुतः (viśrutaḥ) - renowned, famous, celebrated

(adjective)

Nominative, masculine, singular of viśruta

viśruta - renowned, famous, celebrated, heard of

Past Passive Participle

From root 'śru' (to hear) with prefix 'vi' (widely).

Prefix: vi

Root: śru (class 5)

Note: Agrees with 'bhusuṇḍaḥ'.

युगागमापायदशादर्शनप्रौढमानसः (yugāgamāpāyadaśādarśanaprauḍhamānasaḥ) - whose mind has matured by witnessing the conditions of the arrival and departure of ages (yugas)

(adjective)

Nominative, masculine, singular of yugāgamāpāyadaśādarśanaprauḍhamānasa

yugāgamāpāyadaśādarśanaprauḍhamānasa - whose mind has matured by witnessing the conditions of the arrival and departure of ages

Compound type : bahuvrihi (yuga+āgama+apāya+daśā+darśana+prauḍha+manas)

• yuga – age, epoch, yoke, pair (yuga)
  noun (neuter)
  Root: yuj (class 7)
• āgama – arrival, coming, sacred tradition
  noun (masculine)
  From root 'gam' (to go) with prefix 'ā' (to, towards).
  Prefix: ā
  Root: gam (class 1)
• apāya – departure, loss, destruction
  noun (masculine)
  From root 'i' (to go) with prefix 'apa' (away).
  Prefix: apa
  Root: i (class 2)
• daśā – state, condition, situation
  noun (feminine)
  Root: daś (class 1)
• darśana – sight, vision, seeing, doctrine
  noun (neuter)
  Verbal noun
  From root 'dṛś' (to see).
  Root: dṛś (class 1)
• prauḍha – mature, developed, full-grown
  adjective (masculine)
  Past Passive Participle
  From root 'vah' (to carry) with prefix 'pra' (forward), related to 'pra-ūḍha' (carried forward, grown up).
  Prefix: pra
  Root: vah (class 1)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Agrees with 'bhusuṇḍaḥ'.