योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-15, verse-33

अव्यक्तवक्ता विज्ञाता निर्ममो निरहंकृतिः ।
सुहृद्बन्धुस्तथा मित्रं मृत्युपुत्रो गुरुप्रभुः ।
सर्वदा सर्वथा सत्यं सर्वं सर्वस्य संस्तवे ॥ ३३ ॥

avyaktavaktā vijñātā nirmamo nirahaṃkṛtiḥ ,
suhṛdbandhustathā mitraṃ mṛtyuputro guruprabhuḥ ,
sarvadā sarvathā satyaṃ sarvaṃ sarvasya saṃstave 33

33. avyaktavaktā vijñātā nirmamaḥ
nirahaṃkṛtiḥ suhṛt bandhuḥ tathā mitram
mṛtyuputraḥ guruprabhuḥ sarvadā
sarvathā satyam sarvam sarvasya saṃstave

33. avyaktavaktā vijñātā nirmamaḥ
nirahaṃkṛtiḥ suhṛt bandhuḥ tathā mitram
mṛtyuputraḥ guruprabhuḥ sarvadā
sarvathā sarvasya satyam sarvam saṃstave

33. He is a subtle speaker, discerning, free from possessiveness (nirmama), and without ego (ahaṅkāra). He is a true friend, a kinsman, and also a companion; he is the son of death, and a master-teacher. Always, in every way, he represents truth and all reality for everyone, deserving of universal praise.

Words meanings summery:

• अव्यक्तवक्ता (avyaktavaktā) - one whose speech is unmanifest/subtle

• विज्ञाता (vijñātā) - a discerning person, one who knows well

• निर्ममः (nirmamaḥ) - free from possessiveness, selfless

• निरहंकृतिः (nirahaṁkṛtiḥ) - free from ego (ahaṅkāra), without egoism

• सुहृत् (suhṛt) - a good friend, well-wisher

• बन्धुः (bandhuḥ) - relative, kinsman, friend

• तथा (tathā) - and, also, in that manner

• मित्रम् (mitram) - friend, companion

• मृत्युपुत्रः (mṛtyuputraḥ) - son of death

• गुरुप्रभुः (guruprabhuḥ) - master-teacher, lordly teacher

• सर्वदा (sarvadā) - always, at all times

• सर्वथा (sarvathā) - in every way, by all means

• सत्यम् (satyam) - truth, true, real

• सर्वम् (sarvam) - all, everything, whole

• सर्वस्य (sarvasya) - of everyone, for everyone, of everything

• संस्तवे (saṁstave) - in praise, in glorification

Words meanings and morphology

अव्यक्तवक्ता (avyaktavaktā) - one whose speech is unmanifest/subtle

(noun)

Nominative, masculine, singular of avyaktavaktṛ

avyaktavaktṛ - one who speaks in an unmanifest or subtle way

Agent Noun (tṛc)

Derived from avyakta (unmanifest) and vaktṛ (speaker).

Compound type : Tatpuruṣa (avyakta+vaktṛ)

• avyakta – unmanifest, indistinct, imperceptible
  adjective (masculine)
  Negation of vyakta (manifest).
• vaktṛ – speaker, orator
  noun (masculine)
  Agent Noun (tṛc)
  Derived from the root vac (to speak).
  Root: vac (class 2)

विज्ञाता (vijñātā) - a discerning person, one who knows well

(noun)

Nominative, masculine, singular of vijñātṛ

vijñātṛ - knower, one who understands, discerning

Agent Noun (tṛc)

Derived from the root jñā (to know) with the prefix vi, and the tṛc suffix.

Prefix: vi

Root: jñā (class 9)

निर्ममः (nirmamaḥ) - free from possessiveness, selfless

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from 'my-ness', selfless, unselfish

Compound type : Bahuvrīhi (nir+mama)

• nir – without, free from
  indeclinable
• mama – my (possessiveness, 'my-ness')
  pronoun

निरहंकृतिः (nirahaṁkṛtiḥ) - free from ego (ahaṅkāra), without egoism

(adjective)

Nominative, masculine, singular of nirahaṃkṛti

nirahaṁkṛti - free from egoism, devoid of ego

Compound type : Bahuvrīhi (nir+ahaṃkṛti)

• nir – without, free from
  indeclinable
• ahaṃkṛti – egoism, sense of 'I-ness', ego (ahaṅkāra)
  noun (feminine)

सुहृत् (suhṛt) - a good friend, well-wisher

(noun)

Nominative, masculine, singular of suhṛd

suhṛd - good-hearted, friend, well-wisher

Compound type : Bahuvrīhi (su+hṛd)

• su – good, excellent, well
  indeclinable
• hṛd – heart, mind
  noun (neuter)

बन्धुः (bandhuḥ) - relative, kinsman, friend

(noun)

Nominative, masculine, singular of bandhu

bandhu - relative, kinsman, friend, associate

तथा (tathā) - and, also, in that manner

(indeclinable)

मित्रम् (mitram) - friend, companion

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, ally

मृत्युपुत्रः (mṛtyuputraḥ) - son of death

(noun)

Nominative, masculine, singular of mṛtyuputra

mṛtyuputra - son of death

Compound type : Tatpuruṣa (mṛtyu+putra)

• mṛtyu – death
  noun (masculine)
• putra – son
  noun (masculine)

गुरुप्रभुः (guruprabhuḥ) - master-teacher, lordly teacher

(noun)

Nominative, masculine, singular of guruprabhu

guruprabhu - master and teacher; a revered lord

Compound type : Dvandva (guru+prabhu)

• guru – teacher, spiritual guide (guru), weighty
  noun (masculine)
• prabhu – lord, master, powerful
  noun (masculine)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Adverb formed from sarva with the -dā suffix.

सर्वथा (sarvathā) - in every way, by all means

(indeclinable)

Adverb formed from sarva with the -thā suffix.

सत्यम् (satyam) - truth, true, real

(adjective)

Nominative, neuter, singular of satya

satya - truth, reality; true, real, actual

Derived from sat (being, existing).

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वस्य (sarvasya) - of everyone, for everyone, of everything

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, complete

संस्तवे (saṁstave) - in praise, in glorification

(noun)

Locative, masculine, singular of saṃstava

saṁstava - praise, eulogy, glorification

Derived from the root stu (to praise) with prefix sam.

Prefix: sam

Root: stu (class 2)