योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-15, verse-27

विभेद्यमेघा वातेन समेनेवापसारिताः ।
तेषां मध्ये स्थितः श्रीमान्भुशुण्डः प्रोन्नताकृतिः ॥ २७ ॥

vibhedyameghā vātena samenevāpasāritāḥ ,
teṣāṃ madhye sthitaḥ śrīmānbhuśuṇḍaḥ pronnatākṛtiḥ 27

27. vibhadyameghāḥ vātena samena iva apasāritāḥ teṣām
madhye sthitaḥ śrīmān bhusuṇḍaḥ pronnatākṛtiḥ

27. vātena samena iva apasāritāḥ vibhadyameghāḥ (iva) teṣām
madhye śrīmān pronnatākṛtiḥ bhusuṇḍaḥ sthitaḥ (āsīt)

27. Among them stood the glorious (śrīmān) Bhusuṇḍa, with an exalted form, like clouds that have been torn apart and dispersed by an equal wind.

Words meanings summery:

• विभद्यमेघाः (vibhadyameghāḥ) - clouds that have been torn apart, clouds to be rent

• वातेन (vātena) - by the wind

• समेन (samena) - by an equal, by a similar, by a tranquil

• इव (iva) - as if, like

• अपसारिताः (apasāritāḥ) - dispersed, removed, driven away

• तेषाम् (teṣām) - Referring to the dispersed clouds. (of them, among them)

• मध्ये (madhye) - in the midst, in the middle, among

• स्थितः (sthitaḥ) - stood, standing, situated, being

• श्रीमान् (śrīmān) - glorious, fortunate, prosperous, illustrious

• भुसुण्डः (bhusuṇḍaḥ) - The proper name of the sage or being being described. (Bhusuṇḍa)

• प्रोन्नताकृतिः (pronnatākṛtiḥ) - of exalted form, with a lofty figure, tall in stature

Words meanings and morphology

विभद्यमेघाः (vibhadyameghāḥ) - clouds that have been torn apart, clouds to be rent

(noun)

Nominative, masculine, plural of vibhadyamegha

vibhadyamegha - clouds that have been torn apart, clouds to be rent

Compound type : karmadhāraya (vibhadyā+megha)

• vibhadyā – to be broken, to be torn
  adjective
  Gerundive
  From root bhid (to break) with prefix vi, suffix -ya
  Prefix: vi
  Root: bhid (class 7)
• megha – cloud
  noun (masculine)

वातेन (vātena) - by the wind

(noun)

Instrumental, masculine, singular of vāta

vāta - wind, air

Root: vā (class 2)

समेन (samena) - by an equal, by a similar, by a tranquil

(adjective)

Instrumental, masculine, singular of sama

sama - equal, similar, tranquil, even

Root: sam

Note: Agrees with 'vātena'.

इव (iva) - as if, like

(indeclinable)

अपसारिताः (apasāritāḥ) - dispersed, removed, driven away

(adjective)

Nominative, masculine, plural of apasārita

apasārita - dispersed, removed, driven away, set aside

Past Passive Participle

From root 'sṛ' (to go, to flow) with prefix 'apa' (away, off) and 'nis' (out, forth), causing 'sār' (to cause to go) in causative sense, then -ita suffix.

Prefixes: apa+nis

Root: sṛ (class 1)

Note: Agrees with 'vibhadyameghāḥ'.

तेषाम् (teṣām) - Referring to the dispersed clouds. (of them, among them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

मध्ये (madhye) - in the midst, in the middle, among

(indeclinable)

Note: Here, functioning as a postposition with the genitive 'teṣām'.

स्थितः (sthitaḥ) - stood, standing, situated, being

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, fixed

Past Passive Participle

From root 'sthā' (to stand).

Root: sthā (class 1)

Note: Agrees with 'bhusuṇḍaḥ'.

श्रीमान् (śrīmān) - glorious, fortunate, prosperous, illustrious

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, fortunate, prosperous, illustrious, possessing splendor

Possessive suffix '-mat' added to 'śrī' (splendor, prosperity).

Note: Agrees with 'bhusuṇḍaḥ'.

भुसुण्डः (bhusuṇḍaḥ) - The proper name of the sage or being being described. (Bhusuṇḍa)

(proper noun)

Nominative, masculine, singular of bhusuṇḍa

bhusuṇḍa - Bhusuṇḍa (a proper name, often a sage or ancient crow)

Note: Subject of the sentence (implied verb 'was' or 'is').

प्रोन्नताकृतिः (pronnatākṛtiḥ) - of exalted form, with a lofty figure, tall in stature

(adjective)

Nominative, masculine, singular of pronnatākṛti

pronnatākṛti - of exalted form, with a lofty figure, tall in stature

Compound type : bahuvrihi (pronnata+ākṛti)

• pronnata – exalted, lofty, elevated
  adjective (masculine)
  Past Passive Participle
  From root nam (to bend) with prefixes pra (forth) and ut (up), then -ta suffix.
  Prefixes: pra+ut
  Root: nam (class 1)
• ākṛti – form, shape, figure, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'bhusuṇḍaḥ'.