योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-15, verse-28

मध्ये च काचखण्डानामिन्द्रनील इवोन्नतः ।
परिपूर्णमना मानी समः सर्वाङ्गसुन्दरः ॥ २८ ॥

madhye ca kācakhaṇḍānāmindranīla ivonnataḥ ,
paripūrṇamanā mānī samaḥ sarvāṅgasundaraḥ 28

28. madhye ca kācakhaṇḍānām indranīlaḥ iva unnataḥ
paripūrṇamanāḥ mānī samaḥ sarvāṅgasundaraḥ

28. ca kācakhaṇḍānām madhye indranīlaḥ iva unnataḥ,
paripūrṇamanāḥ,
mānī,
samaḥ,
sarvāṅgasundaraḥ (saḥ āsīt)

28. And he was exalted like a sapphire among fragments of glass, with a perfectly fulfilled mind, dignified, tranquil, and beautiful in every limb.

Words meanings summery:

• मध्ये (madhye) - in the midst, in the middle, among

• च (ca) - and, also

• काचखण्डानाम् (kācakhaṇḍānām) - of glass fragments

• इन्द्रनीलः (indranīlaḥ) - a sapphire, a dark blue gem

• इव (iva) - as if, like

• उन्नतः (unnataḥ) - elevated, high, lofty, exalted

• परिपूर्णमनाः (paripūrṇamanāḥ) - with a perfectly fulfilled mind, satisfied in mind

• मानी (mānī) - Here, implying dignified or self-possessed, not arrogant. (dignified, proud, honored, self-respecting)

• समः (samaḥ) - tranquil, even, equal, impartial

• सर्वाङ्गसुन्दरः (sarvāṅgasundaraḥ) - beautiful in all limbs, beautiful in every part

Words meanings and morphology

मध्ये (madhye) - in the midst, in the middle, among

(indeclinable)

च (ca) - and, also

(indeclinable)

काचखण्डानाम् (kācakhaṇḍānām) - of glass fragments

(noun)

Genitive, neuter, plural of kācakhaṇḍa

kācakhaṇḍa - fragment of glass, piece of glass

Compound type : tatpuruṣa (kāca+khaṇḍa)

• kāca – glass, crystal
  noun (masculine)
• khaṇḍa – fragment, piece, section
  noun (neuter)
  Root: khaṇḍ (class 10)

इन्द्रनीलः (indranīlaḥ) - a sapphire, a dark blue gem

(noun)

Nominative, masculine, singular of indranīla

indranīla - sapphire, a dark blue jewel

Compound type : karmadhāraya (indra+nīla)

• indra – Indra (king of gods), chief, excellent
  proper noun (masculine)
• nīla – blue, dark blue
  adjective (masculine)

इव (iva) - as if, like

(indeclinable)

उन्नतः (unnataḥ) - elevated, high, lofty, exalted

(adjective)

Nominative, masculine, singular of unnata

unnata - elevated, high, lofty, exalted, prominent

Past Passive Participle

From root 'nam' (to bend) with prefix 'ud' (up).

Prefix: ud

Root: nam (class 1)

Note: Agrees with the implied subject (Bhusuṇḍa).

परिपूर्णमनाः (paripūrṇamanāḥ) - with a perfectly fulfilled mind, satisfied in mind

(adjective)

Nominative, masculine, singular of paripūrṇamanas

paripūrṇamanas - with a perfectly fulfilled mind, satisfied in mind

Compound type : bahuvrihi (paripūrṇa+manas)

• paripūrṇa – completely full, perfect, complete
  adjective (masculine)
  Past Passive Participle
  From root pṛ (to fill) with prefixes pari (around, completely) and ā (towards).
  Prefix: pari
  Root: pṛ (class 9)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Agrees with the implied subject (Bhusuṇḍa).

मानी (mānī) - Here, implying dignified or self-possessed, not arrogant. (dignified, proud, honored, self-respecting)

(adjective)

Nominative, masculine, singular of mānin

mānin - dignified, proud, honored, self-respecting, arrogant (context-dependent)

From root 'man' (to think) + suffix '-in'.

Root: man (class 4)

Note: Agrees with the implied subject (Bhusuṇḍa).

समः (samaḥ) - tranquil, even, equal, impartial

(adjective)

Nominative, masculine, singular of sama

sama - equal, similar, tranquil, even, impartial

Root: sam

Note: Agrees with the implied subject (Bhusuṇḍa).

सर्वाङ्गसुन्दरः (sarvāṅgasundaraḥ) - beautiful in all limbs, beautiful in every part

(adjective)

Nominative, masculine, singular of sarvāṅgasundara

sarvāṅgasundara - beautiful in all limbs, beautiful in every part

Compound type : bahuvrihi (sarva+aṅga+sundara)

• sarva – all, every, whole
  pronoun (masculine)
• aṅga – limb, body part, component
  noun (neuter)
• sundara – beautiful, handsome, lovely
  adjective (masculine)

Note: Agrees with the implied subject (Bhusuṇḍa).