योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-15, verse-31
प्रतिकल्पं च गणयन्खिन्नश्चक्रपरम्पराम् ।
जन्मनां लोकपालानां शर्वशक्रमरुत्वताम् ॥ ३१ ॥
जन्मनां लोकपालानां शर्वशक्रमरुत्वताम् ॥ ३१ ॥
pratikalpaṃ ca gaṇayankhinnaścakraparamparām ,
janmanāṃ lokapālānāṃ śarvaśakramarutvatām 31
janmanāṃ lokapālānāṃ śarvaśakramarutvatām 31
31.
pratikalpaṃ ca gaṇayan khinnaḥ cakraparamparām
janmanām lokapālānām śarvaśakramarutvatām
janmanām lokapālānām śarvaśakramarutvatām
31.
ca gaṇayan khinnaḥ pratikalpaṃ cakraparamparām
janmanām lokapālānām śarvaśakramarutvatām
janmanām lokapālānām śarvaśakramarutvatām
31.
And, weary, counting the continuous cycles of births of the world-guardians, like Śarva, Śakra, and the Maruts, through every cosmic epoch (kalpa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतिकल्पं (pratikalpaṁ) - epoch by epoch, in every kalpa
- च (ca) - and, also
- गणयन् (gaṇayan) - counting, calculating, numbering
- खिन्नः (khinnaḥ) - weary, tired, exhausted
- चक्रपरम्पराम् (cakraparamparām) - a succession of cycles, endless series of cycles
- जन्मनाम् (janmanām) - of births, of existences
- लोकपालानाम् (lokapālānām) - of the protectors of the worlds, of the world-guardians
- शर्वशक्रमरुत्वताम् (śarvaśakramarutvatām) - of Śarva (Śiva), Śakra (Indra), and the Maruts
Words meanings and morphology
प्रतिकल्पं (pratikalpaṁ) - epoch by epoch, in every kalpa
(indeclinable)
Adverbial usage of a compound ending in accusative, or an avyayībhāva compound.
Compound type : Avyayībhāva (prati+kalpa)
- prati – towards, against, in every
indeclinable - kalpa – a cosmic epoch, a day of Brahmā
noun (masculine)
च (ca) - and, also
(indeclinable)
गणयन् (gaṇayan) - counting, calculating, numbering
(adjective)
Nominative, masculine, singular of gaṇayat
gaṇayat - counting, calculating (present participle)
Present Active Participle
Derived from the root gaṇ with the śatṛ suffix.
Root: gaṇ (class 10)
खिन्नः (khinnaḥ) - weary, tired, exhausted
(adjective)
Nominative, masculine, singular of khinna
khinna - weary, tired, exhausted, distressed
Past Passive Participle
Derived from the root khid.
Root: khid
चक्रपरम्पराम् (cakraparamparām) - a succession of cycles, endless series of cycles
(noun)
Accusative, feminine, singular of cakraparamparā
cakraparamparā - a series of cycles, a succession of wheels or circles
Compound type : Tatpuruṣa (cakra+paramparā)
- cakra – wheel, disc, cycle, realm
noun (neuter) - paramparā – succession, series, tradition, lineage
noun (feminine)
जन्मनाम् (janmanām) - of births, of existences
(noun)
Genitive, neuter, plural of janman
janman - birth, origin, existence, life
Derived from the root jan (to be born).
Root: jan (class 4)
लोकपालानाम् (lokapālānām) - of the protectors of the worlds, of the world-guardians
(noun)
Genitive, masculine, plural of lokapāla
lokapāla - protector of the world, guardian of a quarter (e.g., Indra, Agni, Yama)
Compound type : Tatpuruṣa (loka+pāla)
- loka – world, realm, people
noun (masculine) - pāla – protector, guardian, keeper
noun (masculine)
शर्वशक्रमरुत्वताम् (śarvaśakramarutvatām) - of Śarva (Śiva), Śakra (Indra), and the Maruts
(noun)
Genitive, masculine, plural of śarvaśakramarutvat
śarvaśakramarutvat - Śarva, Śakra, and the Maruts (collectively)
Compound type : Dvandva (śarva+śakra+marutvat)
- śarva – a name of Śiva
proper noun (masculine) - śakra – Indra
proper noun (masculine) - marutvat – accompanied by the Maruts, containing Maruts; the Maruts (collectively)
noun (masculine)