योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-15, verse-34

सौम्यः प्रसन्नमधुरो रसवान्महात्मा हृद्यः सरोवर इवान्तरखण्डशैत्यः ।
हृत्पुण्डरीककुहरं व्यवहारवेत्ता गाम्भीर्यमच्छमजहात्प्रकटाशयश्रीः ॥ ३४ ॥

saumyaḥ prasannamadhuro rasavānmahātmā hṛdyaḥ sarovara ivāntarakhaṇḍaśaityaḥ ,
hṛtpuṇḍarīkakuharaṃ vyavahāravettā gāmbhīryamacchamajahātprakaṭāśayaśrīḥ 34

34. saumyaḥ prasannamadhuraḥ rasavān mahātmā
hṛdyaḥ sarovaraḥ iva antarakhaṇḍaśaityaḥ
hṛtpuṇḍarīkakuharam vyavahāravettā
gāmbhīryam accham ajahāt prakaṭāśayaśrīḥ

34. saumyaḥ prasannamadhuraḥ rasavān mahātmā
hṛdyaḥ antarakhaṇḍaśaityaḥ sarovaraḥ
iva vyavahāravettā hṛtpuṇḍarīkakuharam
accham gāmbhīryam ajahāt prakaṭāśayaśrīḥ

34. He is gentle, charmingly sweet, full of essence, a great soul (mahātmā), and delightful to the heart, like a lake with an inherently cool interior. Though he is an expert in practical affairs, he never abandoned the clear profundity within the cave of his heart-lotus, and his splendor (śrī) arises from his manifest intentions.

Words meanings summery:

• सौम्यः (saumyaḥ) - gentle, mild, benevolent, agreeable

• प्रसन्नमधुरः (prasannamadhuraḥ) - clear and sweet, charmingly sweet

• रसवान् (rasavān) - full of essence, tasteful, charming, delightful

• महात्मा (mahātmā) - a great soul (ātman), noble-minded

• हृद्यः (hṛdyaḥ) - pleasing to the heart, agreeable, lovely

• सरोवरः (sarovaraḥ) - a lake, a large pond

• इव (iva) - like, as, as if

• अन्तरखण्डशैत्यः (antarakhaṇḍaśaityaḥ) - whose inner parts have coolness, whose interior is cool

• हृत्पुण्डरीककुहरम् (hṛtpuṇḍarīkakuharam) - the cave of the heart-lotus (metaphor for the deepest part of the heart/mind)

• व्यवहारवेत्ता (vyavahāravettā) - one who knows conduct/behavior, expert in practical affairs

• गाम्भीर्यम् (gāmbhīryam) - profundity, depth, gravity

• अच्छम् (accham) - pure, clear, limpid

• अजहात् (ajahāt) - he did not abandon, he did not give up

• प्रकटाशयश्रीः (prakaṭāśayaśrīḥ) - whose glory/splendor is due to manifest intentions

Words meanings and morphology

सौम्यः (saumyaḥ) - gentle, mild, benevolent, agreeable

(adjective)

Nominative, masculine, singular of saumya

saumya - gentle, mild, benevolent, moon-like, charming

प्रसन्नमधुरः (prasannamadhuraḥ) - clear and sweet, charmingly sweet

(adjective)

Nominative, masculine, singular of prasannamadhura

prasannamadhura - clear and sweet, pleasingly gentle

Compound type : Karmaśīla-Tatpuruṣa (Descriptive) (prasanna+madhura)

• prasanna – clear, serene, gracious, pleasing
  adjective (masculine)
• madhura – sweet, pleasant, charming
  adjective (masculine)

रसवान् (rasavān) - full of essence, tasteful, charming, delightful

(adjective)

Nominative, masculine, singular of rasavat

rasavat - possessing taste/essence/sentiment; charming, delightful

Derived from rasa (taste, essence, sentiment) with the matup suffix (possessive).

महात्मा (mahātmā) - a great soul (ātman), noble-minded

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble-minded; a great person

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – soul, self, essence, spirit (ātman)
  noun (masculine)

हृद्यः (hṛdyaḥ) - pleasing to the heart, agreeable, lovely

(adjective)

Nominative, masculine, singular of hṛdya

hṛdya - pleasing to the heart, dear, lovely, agreeable

Derived from hṛd (heart) with the yaT suffix.

सरोवरः (sarovaraḥ) - a lake, a large pond

(noun)

Nominative, masculine, singular of sarovara

sarovara - a lake, a large pond

इव (iva) - like, as, as if

(indeclinable)

अन्तरखण्डशैत्यः (antarakhaṇḍaśaityaḥ) - whose inner parts have coolness, whose interior is cool

(adjective)

Nominative, masculine, singular of antarakhaṇḍaśaitya

antarakhaṇḍaśaitya - having coolness in the inner parts

Compound type : Bahuvrīhi (antara+khaṇḍa+śaitya)

• antara – inner, interior, internal
  adjective (neuter)
• khaṇḍa – part, piece, section
  noun (masculine)
• śaitya – coolness, coldness
  noun (neuter)

हृत्पुण्डरीककुहरम् (hṛtpuṇḍarīkakuharam) - the cave of the heart-lotus (metaphor for the deepest part of the heart/mind)

(noun)

Accusative, neuter, singular of hṛtpuṇḍarīkakuhara

hṛtpuṇḍarīkakuhara - the cave of the heart-lotus

Compound type : Tatpuruṣa (hṛt+puṇḍarīka+kuhara)

• hṛt – heart, mind
  noun (neuter)
• puṇḍarīka – lotus (white lotus)
  noun (neuter)
• kuhara – cave, hollow, cavity
  noun (neuter)

व्यवहारवेत्ता (vyavahāravettā) - one who knows conduct/behavior, expert in practical affairs

(noun)

Nominative, masculine, singular of vyavahāravettṛ

vyavahāravettṛ - knower of conduct/affairs, expert in worldly matters

Agent Noun (tṛc)

Derived from vyavahāra (conduct) and vettṛ (knower).

Compound type : Tatpuruṣa (vyavahāra+vettṛ)

• vyavahāra – conduct, practice, custom, transaction, worldly affairs
  noun (masculine)
• vettṛ – knower, one who understands
  noun (masculine)
  Agent Noun (tṛc)
  Derived from the root vid (to know).
  Root: vid (class 2)

गाम्भीर्यम् (gāmbhīryam) - profundity, depth, gravity

(noun)

Accusative, neuter, singular of gāmbhīrya

gāmbhīrya - profundity, depth, gravity, solemnity

Derived from gambhīra (deep, profound) with the ṣyañ suffix.

अच्छम् (accham) - pure, clear, limpid

(adjective)

Accusative, neuter, singular of accha

accha - clear, pure, transparent, spotless

अजहात् (ajahāt) - he did not abandon, he did not give up

(verb)

3rd person , singular, active, past imperfect (laṅ) of hā

Imperfect Active

Third person singular, imperfect tense, active voice. Root hā (to abandon) with augment a- and reduplication ja-.

Root: hā (class 3)

प्रकटाशयश्रीः (prakaṭāśayaśrīḥ) - whose glory/splendor is due to manifest intentions

(adjective)

Nominative, masculine, singular of prakaṭāśayaśrī

prakaṭāśayaśrī - one whose glory/splendor comes from manifest intentions

Compound type : Bahuvrīhi (prakaṭa+āśaya+śrī)

• prakaṭa – manifest, evident, revealed, open
  adjective (masculine)
• āśaya – intention, purpose, meaning, substratum
  noun (masculine)
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)