योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-7, verse-22

अबलामनुबध्नाति मामेष किल नाङ्गकः ।
पाहि मामबलां नाथ दीनां त्वच्छरणामिह ॥ २२ ॥

abalāmanubadhnāti māmeṣa kila nāṅgakaḥ ,
pāhi māmabalāṃ nātha dīnāṃ tvaccharaṇāmiha 22

22. abalām anubadhnāti mām eṣa kila na aṅgakaḥ
pāhi mām abalām nātha dīnām tvaccharaṇām iha

22. eṣa na aṅgakaḥ kila mām abalām anubadhnāti he
nātha mām abalām dīnām tvaccharaṇām iha pāhi

22. This bodiless one (Kāmadeva) indeed binds me, a helpless woman. Protect me, O Lord, a distressed and weak woman who seeks refuge in you here.

Words meanings summery:

• अबलाम् (abalām) - a weak woman, helpless woman

• अनुबध्नाति (anubadhnāti) - binds, attaches, pursues

• माम् (mām) - me

• एष (eṣa) - Refers to Kāmadeva. (this (masculine))

• किल (kila) - Emphasizes the statement, often indicating a common belief or an ironical sense. (indeed, certainly, as is well known)

• न (na) - not, no

• अङ्गकः (aṅgakaḥ) - Refers to Kāmadeva, who is known as Ananga (bodiless). The 'na' negates 'aṅgakaḥ' in this context. (a small body, little limb)

• पाहि (pāhi) - protect, guard, cherish

• माम् (mām) - me

• अबलाम् (abalām) - a weak woman, helpless woman

• नाथ (nātha) - O Lord, master, protector

• दीनाम् (dīnām) - distressed, miserable, wretched

• त्वच्छरणाम् (tvaccharaṇām) - having you as refuge, seeking refuge in you

• इह (iha) - here, in this world, now

Words meanings and morphology

अबलाम् (abalām) - a weak woman, helpless woman

(noun)

Accusative, feminine, singular of abalā

abalā - weak, helpless (woman)

a (negation) + bala (strength) -> abala (weak) + ā (feminine suffix)

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, un-
  indeclinable
  Negative prefix
• bala – strength, power
  noun (neuter)

Note: Object of 'anubadhnāti' and 'pāhi'.

अनुबध्नाति (anubadhnāti) - binds, attaches, pursues

(verb)

3rd person , singular, active, present (laṭ) of bandh

Present tense, active voice, 3rd person singular

From root bandh (9th class), with prefix anu.

Prefix: anu

Root: bandh (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

1st person pronoun

Note: Object of 'anubadhnāti' and 'pāhi'.

एष (eṣa) - Refers to Kāmadeva. (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Demonstrative pronoun

Note: Subject of 'anubadhnāti'.

किल (kila) - Emphasizes the statement, often indicating a common belief or an ironical sense. (indeed, certainly, as is well known)

(indeclinable)

Particle

न (na) - not, no

(indeclinable)

Negative particle

Note: Used with aṅgakaḥ to mean 'bodiless'.

अङ्गकः (aṅgakaḥ) - Refers to Kāmadeva, who is known as Ananga (bodiless). The 'na' negates 'aṅgakaḥ' in this context. (a small body, little limb)

(noun)

Nominative, masculine, singular of aṅgaka

aṅgaka - a small body, a limb, (diminutive of aṅga)

From aṅga (body, limb) + ka (diminutive suffix)

Note: Predicate nominative for 'eṣa' or in apposition to 'eṣa'.

पाहि (pāhi) - protect, guard, cherish

(verb)

2nd person , singular, active, imperative (loṭ) of pā

Imperative, active voice, 2nd person singular

From root pā (to protect).

Root: pā (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

1st person pronoun

Note: Object of 'anubadhnāti' and 'pāhi'.

अबलाम् (abalām) - a weak woman, helpless woman

(noun)

Accusative, feminine, singular of abalā

abalā - weak, helpless (woman)

a (negation) + bala (strength) -> abala (weak) + ā (feminine suffix)

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, un-
  indeclinable
  Negative prefix
• bala – strength, power
  noun (neuter)

Note: Object of 'anubadhnāti' and 'pāhi'.

नाथ (nātha) - O Lord, master, protector

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, husband

From root nāth (to ask, to seek protection)

Root: nāth (class 1)

दीनाम् (dīnām) - distressed, miserable, wretched

(adjective)

Accusative, feminine, singular of dīna

dīna - distressed, miserable, poor, wretched, sad

Past Passive Participle

From root dai (to be weary, to be sad) + kta suffix.

Root: dai (class 4)

Note: Agrees with 'mām abalām'.

त्वच्छरणाम् (tvaccharaṇām) - having you as refuge, seeking refuge in you

(adjective)

Accusative, feminine, singular of tvaccharaṇā

tvaccharaṇā - one whose refuge is you, having you as a refuge

Bahuvrihi compound: tvat (you) + śaraṇa (refuge) + ā (feminine suffix)

Compound type : bahuvrīhi (tvat+śaraṇa)

• tvat – you (ablative/genitive stem)
  pronoun
  2nd person pronoun stem
• śaraṇa – refuge, shelter, protection
  noun (neuter)
  From root śṛ (to crush, break, also to go)
  Root: śṛ (class 1)

Note: Agrees with 'mām abalām'.

इह (iha) - here, in this world, now

(indeclinable)

Adverb of place/time