योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-7, verse-17

तस्मात्प्रदेशाद्भूलोके दिनान्ते विहगेष्विव ।
सा दीर्घचञ्चलापाङ्गी प्रवृद्धमदनव्यथा ॥ १७ ॥

tasmātpradeśādbhūloke dinānte vihageṣviva ,
sā dīrghacañcalāpāṅgī pravṛddhamadanavyathā 17

17. tasmāt pradeśāt bhūloke dinānte vihageṣu iva
sā dīrghacañcalāpāṅgī pravṛddhamadanavyathā

17. tasmāt pradeśāt bhūloke dinānte vihageṣu iva,
sā dīrghacañcalāpāṅgī pravṛddhamadanavyathā.

17. From that region, on earth (bhūloka), just as birds do at the end of the day, she—whose long, restless outer corners of the eyes (apāṅga) betrayed her greatly intensified pangs of love—

Words meanings summery:

• तस्मात् (tasmāt) - from that (from that, therefore)

• प्रदेशात् (pradeśāt) - from that region (from a region, from a place)

• भूलोके (bhūloke) - on earth (bhūloka) (in the earth-world, on earth)

• दिनान्ते (dinānte) - at the end of the day

• विहगेषु (vihageṣu) - among birds

• इव (iva) - like, as

• सा (sā) - she (she, that (feminine))

• दीर्घचञ्चलापाङ्गी (dīrghacañcalāpāṅgī) - whose long, restless outer corners of the eyes (having long, restless outer eye corners)

• प्रवृद्धमदनव्यथा (pravṛddhamadanavyathā) - whose pangs of love were greatly intensified (whose pangs of love were greatly increased)

Words meanings and morphology

तस्मात् (tasmāt) - from that (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

प्रदेशात् (pradeśāt) - from that region (from a region, from a place)

(noun)

Ablative, masculine, singular of pradeśa

pradeśa - region, place, locality, spot

From pra-diś (to point out, to show)

Prefix: pra

Root: diś (class 6)

भूलोके (bhūloke) - on earth (bhūloka) (in the earth-world, on earth)

(noun)

Locative, masculine, singular of bhūloka

bhūloka - the earth-world, mortal world

Compound type : tatpurusha (bhū+loka)

• bhū – earth, ground, land
  noun (feminine)
• loka – world, realm, people, visible world
  noun (masculine)

दिनान्ते (dinānte) - at the end of the day

(noun)

Locative, masculine, singular of dinānta

dinānta - end of the day, evening

Compound type : tatpurusha (dina+anta)

• dina – day
  noun (neuter)
• anta – end, limit, boundary
  noun (masculine)

विहगेषु (vihageṣu) - among birds

(noun)

Locative, masculine, plural of vihaga

vihaga - bird (one who moves in the sky)

From vi (sky/space) + gam (to go)

Root: gam (class 1)

इव (iva) - like, as

(indeclinable)

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

दीर्घचञ्चलापाङ्गी (dīrghacañcalāpāṅgī) - whose long, restless outer corners of the eyes (having long, restless outer eye corners)

(adjective)

Nominative, feminine, singular of dīrghacañcalāpāṅga

dīrghacañcalāpāṅga - having long and restless outer eye corners

Compound type : bahuvrīhi (dīrgha+cañcala+apāṅga)

• dīrgha – long, tall, deep
  adjective (masculine)
• cañcala – moving, restless, unsteady, trembling
  adjective (masculine)
  Root: cañc (class 1)
• apāṅga – outer corner of the eye, side glance
  noun (masculine)

प्रवृद्धमदनव्यथा (pravṛddhamadanavyathā) - whose pangs of love were greatly intensified (whose pangs of love were greatly increased)

(adjective)

Nominative, feminine, singular of pravṛddhamadanavyathā

pravṛddhamadanavyathā - having greatly increased love-pain

Compound type : bahuvrīhi (pravṛddha+madana+vyathā)

• pravṛddha – greatly grown, increased, developed
  adjective (masculine)
  Past Passive Participle
  From pra-vṛdh (to grow, to increase) + kta
  Prefix: pra
  Root: vṛdh (class 1)
• madana – love, passion, Cupid (the god of love)
  noun (masculine)
  From mad (to be intoxicated, to rejoice)
  Root: mad (class 4)
• vyathā – pain, distress, affliction, anguish
  noun (feminine)
  From vyath (to tremble, to be distressed)
  Root: vyath (class 1)