योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-7, verse-13

मदनः क्षोभयामास गजः कमलिनीमिव ।
अथ तां तादृशीं दृष्ट्वा शुक्रः संकल्पितार्थभाक् ॥ १३ ॥

madanaḥ kṣobhayāmāsa gajaḥ kamalinīmiva ,
atha tāṃ tādṛśīṃ dṛṣṭvā śukraḥ saṃkalpitārthabhāk 13

13. madanaḥ kṣobhayām āsa gajaḥ kamalinīm iva atha
tām tādṛśīm dṛṣṭvā śukraḥ saṅkalpitārthabhāk

13. madanaḥ gajaḥ kamalinīm iva (tām) kṣobhayām āsa.
atha śukraḥ saṅkalpitārthabhāk tām tādṛśīm dṛṣṭvā

13. Madana (the god of love) agitated her, just as an elephant agitates a lotus pond. Then, having seen her in such a state, Śukra, who had achieved his intended purpose (artha)...

Words meanings summery:

• मदनः (madanaḥ) - Madana (the god of love) (the god of love, passion, lust)

• क्षोभयाम् (kṣobhayām) - agitated (agitated (part of a periphrastic perfect))

• आस (āsa) - was (was (auxiliary verb))

• गजः (gajaḥ) - an elephant (elephant)

• कमलिनीम् (kamalinīm) - a lotus pond (lotus pond, lotus plant)

• इव (iva) - just as (like, as, as if)

• अथ (atha) - then (then, next, now, moreover)

• ताम् (tām) - her (her, that (feminine))

• तादृशीम् (tādṛśīm) - in such a state, agitated (such, of that kind, in such a state)

• दृष्ट्वा (dṛṣṭvā) - having seen

• शुक्रः (śukraḥ) - Śukra (the preceptor of the demons) (bright, white; the planet Venus; name of a preceptor of the demons)

• सङ्कल्पितार्थभाक् (saṅkalpitārthabhāk) - who had achieved his intended purpose (artha) (sharing in the intended purpose, having achieved his desired object, partaking of the resolved matter)

Words meanings and morphology

मदनः (madanaḥ) - Madana (the god of love) (the god of love, passion, lust)

(proper noun)

Nominative, masculine, singular of madana

madana - love, passion, lust; the god of love (Kāmadeva); intoxicating

From root mad (to be intoxicated, to rejoice)

Root: mad (class 4)

Note: Subject of kṣobhayām āsa

क्षोभयाम् (kṣobhayām) - agitated (agitated (part of a periphrastic perfect))

(verb)

active, periphrastic perfect (Lit) of kṣobhaya

Causative stem of kṣubh

Periphrastic perfect using ām + auxiliary kṛ/bhū/as

Root: kṣubh (class 1)

Note: Forms the periphrastic perfect with āsa

आस (āsa) - was (was (auxiliary verb))

(verb)

3rd person , singular, active, perfect (Lit) of as

Perfect tense, 3rd person singular

Periphrastic perfect auxiliary

Root: as (class 2)

Note: Auxiliary verb for periphrastic perfect

गजः (gajaḥ) - an elephant (elephant)

(noun)

Nominative, masculine, singular of gaja

gaja - elephant

कमलिनीम् (kamalinīm) - a lotus pond (lotus pond, lotus plant)

(noun)

Accusative, feminine, singular of kamalinī

kamalinī - lotus plant, lotus pond

Feminine form derived from kamala (lotus)

Note: Object of implied agitation in the simile

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle expressing comparison

Note: Introduces the simile

अथ (atha) - then (then, next, now, moreover)

(indeclinable)

Particle indicating sequence or commencement

ताम् (tām) - her (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Object of dṛṣṭvā

तादृशीम् (tādṛśīm) - in such a state, agitated (such, of that kind, in such a state)

(adjective)

Accusative, feminine, singular of tādṛśa

tādṛśa - such, of that kind, like that

From tad + dṛś (to see)

Note: Adjective modifying tām

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund)

Formed with suffix tvā

Root: dṛś (class 1)

Note: Action performed by Śukra before the main action

शुक्रः (śukraḥ) - Śukra (the preceptor of the demons) (bright, white; the planet Venus; name of a preceptor of the demons)

(proper noun)

Nominative, masculine, singular of śukra

śukra - bright, white, pure; name of the planet Venus; name of the preceptor of the Asuras

Root: śuc (class 1)

Note: Subject of the implied verb in the next verse

सङ्कल्पितार्थभाक् (saṅkalpitārthabhāk) - who had achieved his intended purpose (artha) (sharing in the intended purpose, having achieved his desired object, partaking of the resolved matter)

(adjective)

Nominative, masculine, singular of saṅkalpitārthabhāj

saṅkalpitārthabhāj - having achieved his desired object/purpose

Compound. saṅkalpita (resolved, intended) + artha (purpose, object) + bhāj (partaker, possessor)

Compound type : tatpuruṣa (saṅkalpita+artha+bhāj)

• saṅkalpita – resolved, intended, purposed
  adjective (neuter)
  Past Passive Participle
  From sam + kḷp (to arrange, resolve)
  Prefix: sam
  Root: kḷp (class 10)
• artha – purpose, object, meaning, wealth, value
  noun (masculine)
  Root: ṛ (class 3)
• bhāj – partaker, possessor, sharing
  adjective (masculine)
  Agent noun
  From root bhaj (to partake, to share)
  Root: bhaj (class 1)

Note: Adjective modifying śukraḥ