योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-7, verse-8

निशान्ते चक्रवाकेन कान्तेव परिकूजिता ।
रसाद्विकसिता नूनमन्योन्यमनुरक्तयोः ॥ ८ ॥

niśānte cakravākena kānteva parikūjitā ,
rasādvikasitā nūnamanyonyamanuraktayoḥ 8

8. niśānte cakravākena kāntā iva parikūjitā
rasāt vikasitā nūnam anyonyam anuraktayoḥ

8. niśānte cakravākena kāntā iva parikūjitā,
nūnam anyonyam anuraktayoḥ rasāt vikasitā

8. At dawn, the female ruddy goose was called to by her beloved male, and indeed, she blossomed from the mutual affection of the two.

Words meanings summery:

• निशान्ते (niśānte) - at the end of the night, at dawn

• चक्रवाकेन (cakravākena) - by the ruddy goose (male)

• कान्ता (kāntā) - the female ruddy goose (beloved woman, desired one)

• इव (iva) - like, as if, as

• परिकूजिता (parikūjitā) - called to by the male ruddy goose (called to, cooed to, resounded)

• रसात् (rasāt) - from mutual affection/passion (from emotion, from passion, from taste)

• विकसिता (vikasitā) - she blossomed (metaphorically, in response to affection) (blossomed, opened, developed)

• नूनम् (nūnam) - indeed, surely, certainly

• अन्योन्यम् (anyonyam) - in mutual affection (each other, mutually)

• अनुरक्तयोः (anuraktayoḥ) - of the mutually attached pair (ruddy geese) (of the two who are devoted/attached)

Words meanings and morphology

निशान्ते (niśānte) - at the end of the night, at dawn

(noun)

Locative, masculine, singular of niśānta

niśānta - end of night, dawn

Compound type : tatpurusha (niśā+anta)

• niśā – night
  noun (feminine)
• anta – end, boundary
  noun (masculine)

चक्रवाकेन (cakravākena) - by the ruddy goose (male)

(noun)

Instrumental, masculine, singular of cakravāka

cakravāka - ruddy goose, Brahminy duck (male)

कान्ता (kāntā) - the female ruddy goose (beloved woman, desired one)

(adjective)

Nominative, feminine, singular of kāntā

kānta - beloved, desired, lovely; a husband, a lover (m.); a beloved woman, wife (f.)

Past Passive Participle

Derived from root √kam (to desire) with suffix kta

Root: kam (class 1)

Note: Agrees with implied subject, the female ruddy goose

इव (iva) - like, as if, as

(indeclinable)

परिकूजिता (parikūjitā) - called to by the male ruddy goose (called to, cooed to, resounded)

(adjective)

Nominative, feminine, singular of parikūjita

parikūjita - cooed at, called out to, made to resound

Past Passive Participle

Derived from pari + √kūj (to coo, call out) with suffix kta

Prefix: pari

Root: kūj (class 1)

Note: Agrees with kāntā

रसात् (rasāt) - from mutual affection/passion (from emotion, from passion, from taste)

(noun)

Ablative, masculine, singular of rasa

rasa - taste, juice, essence, fluid, emotion, aesthetic sentiment, passion

विकसिता (vikasitā) - she blossomed (metaphorically, in response to affection) (blossomed, opened, developed)

(adjective)

Nominative, feminine, singular of vikasita

vikasita - blossomed, opened, expanded, developed, appeared

Past Passive Participle

Derived from vi + √kas (to open, expand) with suffix kta

Prefix: vi

Root: kas (class 1)

Note: Agrees with implied feminine subject (the female ruddy goose)

नूनम् (nūnam) - indeed, surely, certainly

(indeclinable)

अन्योन्यम् (anyonyam) - in mutual affection (each other, mutually)

(indeclinable)

अनुरक्तयोः (anuraktayoḥ) - of the mutually attached pair (ruddy geese) (of the two who are devoted/attached)

(adjective)

Genitive, masculine, dual of anurakta

anurakta - devoted, attached, loving, fond of, beloved

Past Passive Participle

Derived from anu + √rañj (to be colored, delighted) with suffix kta

Prefix: anu

Root: rañj (class 1)

Note: Refers to the male and female ruddy geese