योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-7, verse-6

आसीद्विलीयमानाङ्गो ज्योत्स्नामिन्दुमणिर्यथा ।
विलीयमानसर्वाङ्गस्तामवैक्षत कामिनीम् ॥ ६ ॥

āsīdvilīyamānāṅgo jyotsnāmindumaṇiryathā ,
vilīyamānasarvāṅgastāmavaikṣata kāminīm 6

6. āsīt vilīyamānāṅgaḥ jyotsnām indumaṇiḥ yathā
vilīyamānasarvāṅgaḥ tām avaikṣata kāminīm

6. indumaṇiḥ jyotsnām yathā (vilīyate),
(saḥ) vilīyamānāṅgaḥ āsīt vilīyamānasarvāṅgaḥ (saḥ) tām kāminīm avaikṣata

6. His body began to melt, just as a moonstone (indumaṇi) dissolves in moonlight (jyotsnā). With all his limbs dissolving, he gazed at that captivating woman.

Words meanings summery:

• आसीत् (āsīt) - he became (he/she/it was, existed)

• विलीयमानाङ्गः (vilīyamānāṅgaḥ) - one whose limbs were dissolving (whose limbs are dissolving/melting, with melting body)

• ज्योत्स्नाम् (jyotsnām) - moonlight

• इन्दुमणिः (indumaṇiḥ) - moonstone (a gem said to melt in moonlight)

• यथा (yathā) - as, just as, like

• विलीयमानसर्वाङ्गः (vilīyamānasarvāṅgaḥ) - with all his limbs dissolving, whose whole body is melting

• ताम् (tām) - her, that one (feminine)

• अवैक्षत (avaikṣata) - he gazed at (he looked, he beheld)

• कामिनीम् (kāminīm) - that captivating woman (a desiring woman, a lovely woman, a lover)

Words meanings and morphology

आसीत् (āsīt) - he became (he/she/it was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active

Root as (to be), class 2. Imperfect 3rd singular.

Root: as (class 2)

Note: Serves as a copula

विलीयमानाङ्गः (vilīyamānāṅgaḥ) - one whose limbs were dissolving (whose limbs are dissolving/melting, with melting body)

(adjective)

Nominative, masculine, singular of vilīyamānāṅga

vilīyamānāṅga - whose limbs are dissolving/melting, with melting body

Compound type : bahuvrīhi (vilīyamāna+aṅga)

• vilīyamāna – dissolving, melting, becoming absorbed
  adjective (masculine)
  Present Middle Participle
  Upasarga 'vi' + root 'lī' (to melt, dissolve) + śānac suffix
  Prefix: vi
  Root: lī (class 4)
• aṅga – limb, body, part
  noun (neuter)

Note: Predicate adjective to the implied subject (Bhṛgu)

ज्योत्स्नाम् (jyotsnām) - moonlight

(noun)

Accusative, feminine, singular of jyotsnā

jyotsnā - moonlight, moonlit night

Note: Object of action implied by 'vilīyate' (melts) for the moonstone.

इन्दुमणिः (indumaṇiḥ) - moonstone (a gem said to melt in moonlight)

(noun)

Nominative, masculine, singular of indumaṇi

indumaṇi - moonstone, a mythical gem that melts in moonlight

Compound type : tatpuruṣa (indu+maṇi)

• indu – moon
  noun (masculine)
• maṇi – gem, jewel
  noun (masculine)

Note: Subject in the comparison clause

यथा (yathā) - as, just as, like

(indeclinable)

Note: Particle of comparison

विलीयमानसर्वाङ्गः (vilīyamānasarvāṅgaḥ) - with all his limbs dissolving, whose whole body is melting

(adjective)

Nominative, masculine, singular of vilīyamānasarvāṅga

vilīyamānasarvāṅga - with all his limbs dissolving, whose whole body is melting

Compound type : bahuvrīhi (vilīyamāna+sarva+aṅga)

• vilīyamāna – dissolving, melting
  adjective (masculine)
  Present Middle Participle
  Upasarga 'vi' + root 'lī' (to melt, dissolve) + śānac suffix
  Prefix: vi
  Root: lī (class 4)
• sarva – all, whole, entire
  adjective (masculine)
• aṅga – limb, body
  noun (neuter)

Note: Qualifies the implied subject (Bhṛgu)

ताम् (tām) - her, that one (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'avaikṣata'

अवैक्षत (avaikṣata) - he gazed at (he looked, he beheld)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of īkṣ

Imperfect Middle

Upasarga 'ava' + root 'īkṣ' (to see), class 1. Imperfect 3rd singular.

Prefix: ava

Root: īkṣ (class 1)

कामिनीम् (kāminīm) - that captivating woman (a desiring woman, a lovely woman, a lover)

(noun)

Accusative, feminine, singular of kāminī

kāminī - desiring woman, passionate woman, lovely woman

Derived from root 'kam' (to desire) + -in suffix (present active participle stem) + ī (feminine)

Root: kam (class 1)

Note: Qualifies 'tām'