योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-7, verse-1

श्रीवसिष्ठ उवाच ।
इति शुक्रः पुरं प्राप्य वैबुधं स्वेन तेजसा ।
विसस्मार निजं भावं प्राक्तनं व्यसनं विना ॥ १ ॥

śrīvasiṣṭha uvāca ,
iti śukraḥ puraṃ prāpya vaibudhaṃ svena tejasā ,
visasmāra nijaṃ bhāvaṃ prāktanaṃ vyasanaṃ vinā 1

1. śrīvasiṣṭhaḥ uvāca iti śukraḥ puram prāpya vaibudham svena
tejasā visasmāra nijam bhāvam prāktanam vyasanam vinā

1. śrīvasiṣṭhaḥ uvāca.
iti śukraḥ svena tejasa vaibudham puram prāpya nijam prāktanam bhāvam vyasanam vinā visasmāra.

1. Śrī Vasiṣṭha said: Thus, upon reaching the city of the gods with his own splendor, Śukra completely forgot his former state (bhāva), free from any distress.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - the venerable Vasiṣṭha

• उवाच (uvāca) - he said, spoke

• इति (iti) - thus, in this manner, so

• शुक्रः (śukraḥ) - Śukra (name of the preceptor of Asuras)

• पुरम् (puram) - city, town

• प्राप्य (prāpya) - having reached, having obtained

• वैबुधम् (vaibudham) - the city of the gods (divine, celestial, pertaining to the gods)

• स्वेन (svena) - by his own

• तेजसा (tejasā) - by splendor, by power, by glory

• विसस्मार (visasmāra) - he completely forgot (his suffering) (he forgot)

• निजम् (nijam) - one's own, innate, inherent

• भावम् (bhāvam) - his previous state of being or suffering (state, condition, existence, nature, feeling)

• प्राक्तनम् (prāktanam) - former, past, ancient

• व्यसनम् (vyasanam) - his past suffering or distress (distress, misfortune, calamity, addiction, vice)

• विना (vinā) - without, except for

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - the venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable Vasiṣṭha (name of a sage)

compound

Compound type : Tatpuruṣa (śrī+vasiṣṭha)

• śrī – glory, prosperity, venerable, auspicious
  noun (feminine)
• vasiṣṭha – name of a celebrated Vedic sage
  proper noun (masculine)
  Root: vas (class 1)

Note: Subject of 'uvāca'.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (liṭ) form

Perfect (liṭ), 3rd person singular, active voice, parasmaipada.

Root: vac (class 2)

इति (iti) - thus, in this manner, so

(indeclinable)

Note: Introduces direct speech or indicates completion.

शुक्रः (śukraḥ) - Śukra (name of the preceptor of Asuras)

(proper noun)

Nominative, masculine, singular of śukra

śukra - bright, clear, white; name of a planet (Venus); preceptor of the Asuras

Root: śuc (class 1)

Note: Subject of 'visasmāra'.

पुरम् (puram) - city, town

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

Root: pṛ (class 3)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having reached, having obtained

(indeclinable)

Absolutive (gerund)

Formed from root 'āp' with prefix 'pra' and suffix 'lyap'.

Prefix: pra

Root: āp (class 5)

Note: Indicates an action completed before the main verb.

वैबुधम् (vaibudham) - the city of the gods (divine, celestial, pertaining to the gods)

(adjective)

Accusative, neuter, singular of vaibudha

vaibudha - divine, celestial, belonging to or produced by the gods

Derived from 'vibudha' (god) with 'aṇ' suffix.

स्वेन (svena) - by his own

(adjective)

Instrumental, neuter, singular of sva

sva - own, one's own, self

Pronominal adjective.

Note: Qualifies 'tejasā'.

तेजसा (tejasā) - by splendor, by power, by glory

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, glory, power, energy, fire

's'-stem noun.

Root: tij (class 1)

Note: Indicates the means by which Śukra reached the city.

विसस्मार (visasmāra) - he completely forgot (his suffering) (he forgot)

(verb)

3rd person , singular, active, past perfect (liṭ) of vismṛ

Perfect (liṭ) form

Root 'smṛ' with prefix 'vi'; Perfect (liṭ), 3rd person singular, active voice, parasmaipada.

Prefix: vi

Root: smṛ (class 1)

निजम् (nijam) - one's own, innate, inherent

(adjective)

Accusative, masculine, singular of nija

nija - own, proper, constant, inherent, innate

Root: nij (class 3)

भावम् (bhāvam) - his previous state of being or suffering (state, condition, existence, nature, feeling)

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, existence, state, condition, sentiment, feeling, nature

From root 'bhū' (to be, become) + 'aṇ' suffix.

Root: bhū (class 1)

प्राक्तनम् (prāktanam) - former, past, ancient

(adjective)

Accusative, masculine, singular of prāktana

prāktana - former, past, ancient, belonging to a previous state

From 'prāk' (before, formerly) + 'tana' (suffix indicating time)

व्यसनम् (vyasanam) - his past suffering or distress (distress, misfortune, calamity, addiction, vice)

(noun)

Accusative, neuter, singular of vyasana

vyasana - misfortune, calamity, distress, evil habit, addiction

From 'vi' + 'as' (to throw, scatter) + 'ana' suffix.

Prefix: vi

Root: as (class 4)

Note: Object of implied 'forgetting' (related to 'bhāvam') and is associated with 'vinā'.

विना (vinā) - without, except for

(indeclinable)

An indeclinable preposition/adverb.