योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-7, verse-9

प्रातरर्कनलिन्योर्या शोभा सैव तयोरभूत् ।
संकल्पितार्थदायित्वाद्देशस्याभूच्च तेन सा ॥ ९ ॥

prātararkanalinyoryā śobhā saiva tayorabhūt ,
saṃkalpitārthadāyitvāddeśasyābhūcca tena sā 9

9. prātaḥ arkanalinyoḥ yā śobhā sā eva tayoḥ abhūt
saṃkalpitārthadāyitvāt deśasya abhūt ca tena sā

9. prātaḥ arkanalinyoḥ yā śobhā,
sā eva tayoḥ abhūt.
ca tena,
saṃkalpitārthadāyitvāt deśasya sā abhūt.

9. The beauty that belongs to the sun and lotuses in the morning, that very same beauty was theirs (the couple's). And for that reason, that beauty also belonged to the region, due to its capacity to grant desired wishes.

Words meanings summery:

• प्रातः (prātaḥ) - in the morning, at dawn

• अर्कनलिन्योः (arkanalinyoḥ) - of the sun and the lotuses

• या (yā) - which, who (feminine)

• शोभा (śobhā) - splendor, beauty, brilliance

• सा (sā) - that (feminine)

• एव (eva) - indeed, just, only, very

• तयोः (tayoḥ) - of the ruddy goose couple (of those two, their)

• अभूत् (abhūt) - was, became

• संकल्पितार्थदायित्वात् (saṁkalpitārthadāyitvāt) - due to the capacity of the region to grant desired aims (due to the state of granting desired purposes/objects)

• देशस्य (deśasya) - of the place, of the region

• अभूत् (abhūt) - was, became

• च (ca) - and, also

• तेन (tena) - by that reason (i.e. due to the granting of wishes) (by that, for that reason, therefore)

• सा (sā) - that beauty/splendor (that (feminine))

Words meanings and morphology

प्रातः (prātaḥ) - in the morning, at dawn

(indeclinable)

अर्कनलिन्योः (arkanalinyoḥ) - of the sun and the lotuses

(noun)

Genitive, feminine, dual of arkanalinī

arkanalinī - the sun and the lotus (pair)

Compound type : dvandva (arka+nalinī)

• arka – sun, ray
  noun (masculine)
• nalinī – lotus (plant or flower)
  noun (feminine)

Note: The dual form indicates 'of the sun and the lotus'

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Note: Refers to śobhā

शोभा (śobhā) - splendor, beauty, brilliance

(noun)

Nominative, feminine, singular of śobhā

śobhā - splendor, beauty, brilliance, lustre, adornment

From root √śubh (to shine)

Root: śubh (class 1)

Note: Subject of the first clause

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers back to śobhā

एव (eva) - indeed, just, only, very

(indeclinable)

तयोः (tayoḥ) - of the ruddy goose couple (of those two, their)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Note: Refers to the male and female ruddy geese

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, past (luṅ) of bhū

Aorist

3rd person singular aorist of √bhū

Root: bhū (class 1)

Note: Verb for śobhā

संकल्पितार्थदायित्वात् (saṁkalpitārthadāyitvāt) - due to the capacity of the region to grant desired aims (due to the state of granting desired purposes/objects)

(noun)

Ablative, neuter, singular of saṃkalpitārthadāyitva

saṁkalpitārthadāyitva - the state or quality of granting desired objects/wishes

Derived from saṃkalpitārthadāyin + tva (abstract noun suffix)

Compound type : tatpurusha (saṃkalpita+artha+dāyin+tva)

• saṃkalpita – conceived, intended, desired
  adjective (neuter)
  Past Passive Participle
  Derived from sam + √kḷp (to imagine, resolve)
  Prefix: sam
  Root: kḷp (class 1)
• artha – object, purpose, aim, meaning, wealth
  noun (masculine)
• dāyin – giver, bestower, granting
  adjective (masculine)
  Agent noun from √dā (to give)
  Root: dā (class 3)
• tva – suffix for abstract noun: -ness, -hood, -ship
  indeclinable (neuter)

Note: Indicates the reason or cause

देशस्य (deśasya) - of the place, of the region

(noun)

Genitive, masculine, singular of deśa

deśa - place, region, country, spot

Note: Possessive, 'of the region'

अभूत् (abhūt) - was, became

(verb)

3rd person , singular, active, past (luṅ) of bhū

Aorist

3rd person singular aorist of √bhū

Root: bhū (class 1)

Note: Verb for śobhā

च (ca) - and, also

(indeclinable)

तेन (tena) - by that reason (i.e. due to the granting of wishes) (by that, for that reason, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the reason, i.e., saṃkalpitārthadāyitvāt

सा (sā) - that beauty/splendor (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers back to śobhā