योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-51, verse-9

नीलोत्पलामोदवतीमतीव सुमनोहराम् ।
तामुवाचानवद्याङ्गीं स मुनिर्विनताननाम् ॥ ९ ॥

nīlotpalāmodavatīmatīva sumanoharām ,
tāmuvācānavadyāṅgīṃ sa munirvinatānanām 9

9. nīlotpalāmodavatīm atīva sumanoharām tām
uvāca anavadyāṅgīm saḥ muniḥ vinatananām

9. saḥ muniḥ nīlotpalāmodavatīm atīva
sumanoharām anavadyāṅgīm vinatananām tām uvāca

9. ...exceedingly captivating and possessing the fragrance of blue lotuses. To her, the sage spoke, she who had faultless limbs and a bowed face.

Words meanings summery:

• नीलोत्पलामोदवतीम् (nīlotpalāmodavatīm) - possessing the fragrance of blue lotuses

• अतीव (atīva) - exceedingly (exceedingly, very much, highly)

• सुमनोहराम् (sumanoharām) - captivating (very charming, captivating, delightful)

• ताम् (tām) - to her (her, to her (feminine accusative singular))

• उवाच (uvāca) - spoke (said, spoke)

• अनवद्याङ्गीम् (anavadyāṅgīm) - who had faultless limbs (having faultless limbs, of perfect form)

• सः (saḥ) - the (sage) (he, that (masculine nominative singular))

• मुनिः (muniḥ) - the sage (sage, ascetic, silent one)

• विनतननाम् (vinatananām) - who had a bowed face (having a bowed face, with downcast countenance)

Words meanings and morphology

नीलोत्पलामोदवतीम् (nīlotpalāmodavatīm) - possessing the fragrance of blue lotuses

(adjective)

Accusative, feminine, singular of nīlotpalāmodavatī

nīlotpalāmodavatī - having the scent of blue water-lilies

Feminine of `nīlotpalāmodavat` (possessing the fragrance of blue lotuses)

Compound type : Bahuvrīhi (nīlotpala+āmoda+vatī)

• nīlotpala – blue lotus, blue water-lily
  noun (neuter)
• āmoda – fragrance, perfume, joy, delight
  noun (masculine)
  Prefix: ā
  Root: mud (class 1)
• vatī – possessing, having (feminine suffix)
  suffix (feminine)
  Feminine form of the possessive suffix -vat

अतीव (atīva) - exceedingly (exceedingly, very much, highly)

(indeclinable)

Prefix: ati

Root: i (class 2)

Note: Modifies `sumanoharām`.

सुमनोहराम् (sumanoharām) - captivating (very charming, captivating, delightful)

(adjective)

Accusative, feminine, singular of sumanohara

sumanohara - very charming, delightful, captivating

`su` (good/well) + `manohara` (charming)

Compound type : Karmadhāraya (su+manohara)

• su – good, well, excellent
  prefix
• manohara – charming, delightful, fascinating, stealing the mind
  adjective (masculine)
  manaḥ harati iti (one who steals the mind)
  Root: hṛ (class 1)

ताम् (tām) - to her (her, to her (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the forest deity.

उवाच (uvāca) - spoke (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

Irregular perfect form

Root: vac (class 2)

अनवद्याङ्गीम् (anavadyāṅgīm) - who had faultless limbs (having faultless limbs, of perfect form)

(adjective)

Accusative, feminine, singular of anavadyāṅgī

anavadyāṅgī - having faultless limbs, of perfect form (feminine)

Feminine form of `anavadyāṅga`.

Compound type : Bahuvrīhi (anavadyā+aṅga)

• anavadyā – blameless, faultless, perfect
  adjective
  Gerundive
  A- + na- + vadya (from √vad 'to speak')
  Prefixes: a+na
  Root: vad (class 1)
• aṅga – limb, body part, body
  noun (neuter)

Note: Refers to the forest deity.

सः (saḥ) - the (sage) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the muni.

मुनिः (muniḥ) - the sage (sage, ascetic, silent one)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, silent one, seer

विनतननाम् (vinatananām) - who had a bowed face (having a bowed face, with downcast countenance)

(adjective)

Accusative, feminine, singular of vinatanana

vinatanana - having a bowed face

Compound type : Bahuvrīhi (vinata+ānana)

• vinata – bowed, bent, humbled, modest
  adjective
  Past Passive Participle
  From √nam 'to bow' with prefix vi-
  Prefix: vi
  Root: nam (class 1)
• ānana – face, mouth, countenance
  noun (neuter)
  Prefix: ā

Note: Refers to the forest deity.