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4,51

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-51, verse-4

नभोगतलतापत्रसंस्थितेनान्तरात्मना ।
सर्वाः स्वमनसा तेन कृता यज्ञक्रियाः क्रमात् ॥ ४ ॥
nabhogatalatāpatrasaṃsthitenāntarātmanā ,
sarvāḥ svamanasā tena kṛtā yajñakriyāḥ kramāt 4
4. nabhogatalatāpatrasaṃsthitena antarātmanā
sarvāḥ svamanasā tena kṛtāḥ yajñakriyāḥ kramāt
4. tena nabhogatalatāpatrasaṃsthitena antarātmanā
svamanasā sarvāḥ yajñakriyāḥ kramāt kṛtāḥ
4. By that inner self (ātman), situated on a creeper-leaf moving in the sky, all the acts of Vedic ritual (yajña) were performed sequentially by one's own mind.
4. בעוד העצמי הפנימי שלו שוכן על עלה המטפס בשמיים, הוא ביצע במחשבתו את כל שלבי הטקס הוודי (יַגְיַה) כסדרם.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नभोगतलतापत्रसंस्थितेन (nabhogatalatāpatrasaṁsthitena) - situated on a creeper-leaf that is moving in the sky
  • अन्तरात्मना (antarātmanā) - by the inner self
  • सर्वाः (sarvāḥ) - all, every
  • स्वमनसा (svamanasā) - by one's own mind
  • तेन (tena) - by that
  • कृताः (kṛtāḥ) - done, performed, made
  • यज्ञक्रियाः (yajñakriyāḥ) - acts of Vedic ritual, ritual actions
  • क्रमात् (kramāt) - in order, successively, according to procedure

Words meanings and morphology

नभोगतलतापत्रसंस्थितेन (nabhogatalatāpatrasaṁsthitena) - situated on a creeper-leaf that is moving in the sky
(adjective)
Instrumental, masculine, singular of nabhogatalatāpatrasaṃsthita
nabhogatalatāpatrasaṁsthita - situated on a creeper-leaf that is moving in the sky
Past Passive Participle
Complex compound: nabhogata (sky-going) + latāpatra (creeper-leaf) + saṃsthita (situated).
Compound type : bahuvrīhi (nabhogata+latāpatra+saṃsthita)
  • nabhogata – sky-going, moving in the sky
    adjective (masculine)
    Past Passive Participle
    From nabhas (sky) + gata (gone).
    Root: gam (class 1)
  • latāpatra – creeper-leaf
    noun (neuter)
    Compound of latā (creeper) + patra (leaf).
  • saṃsthita – situated, resting, established
    adjective (masculine)
    Past Passive Participle
    From root √sthā (to stand) with prefix sam.
    Prefix: sam
    Root: sthā (class 1)
Note: Adjective modifying antarātmanā.
अन्तरात्मना (antarātmanā) - by the inner self
(noun)
Instrumental, masculine, singular of antarātman
antarātman - inner self, soul (ātman)
Compound of antara (inner) + ātman (self, soul).
Compound type : tatpurusha (antara+ātman)
  • antara – inner, interior, between
    adjective (neuter)
  • ātman – self, soul, spirit, essence
    noun (masculine)
सर्वाः (sarvāḥ) - all, every
(adjective)
Nominative, feminine, plural of sarva
sarva - all, whole, every
Note: Also accusative plural possible. Nominative here.
स्वमनसा (svamanasā) - by one's own mind
(noun)
Instrumental, neuter, singular of svamanas
svamanas - one's own mind
Compound of sva (own) + manas (mind).
Compound type : tatpurusha (sva+manas)
  • sva – own, one's own
    pronoun (masculine)
  • manas – mind, intellect, heart
    noun (neuter)
Note: Acts as an agent in conjunction with antarātmanā.
तेन (tena) - by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, this
Demonstrative pronoun.
Note: Refers to antarātmanā.
कृताः (kṛtāḥ) - done, performed, made
(adjective)
Nominative, feminine, plural of kṛta
kṛta - done, made, performed
Past Passive Participle
From root kṛ (to do, make).
Root: kṛ (class 8)
Note: Forms the predicate for yajñakriyāḥ.
यज्ञक्रियाः (yajñakriyāḥ) - acts of Vedic ritual, ritual actions
(noun)
Nominative, feminine, plural of yajñakriyā
yajñakriyā - act of Vedic ritual, sacrificial rite, ritual action
Compound of yajña (Vedic ritual) + kriyā (action).
Compound type : tatpurusha (yajña+kriyā)
  • yajña – Vedic ritual, sacrifice
    noun (masculine)
    From root √yaj (to worship, sacrifice).
    Root: yaj (class 1)
  • kriyā – action, act, ritual
    noun (feminine)
    From root √kṛ (to do) with suffix -yā.
    Root: kṛ (class 8)
Note: Subject of the sentence.
क्रमात् (kramāt) - in order, successively, according to procedure
(indeclinable)
Ablative form used adverbially.
Root: kram (class 1)
Note: Original form is ablative singular kramāt.