योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-51, verse-17

त्वयि सर्वार्थसार्थस्य बृहत्कल्पतरौ स्थिते ।
अनाथेव कथं नाथ किल शोचाम्यपुत्रिका ॥ १७ ॥

tvayi sarvārthasārthasya bṛhatkalpatarau sthite ,
anātheva kathaṃ nātha kila śocāmyaputrikā 17

17. tvayi sarvārthasārthasya bṛhatkalpatarau sthite
anāthā iva katham nātha kila śocāmi aputrikā

17. nātha sarvārthasārthasya bṛhatkalpatarau tvayi
sthite katham aham anāthā iva aputrikā kila śocāmi

17. When you, O Lord, are present, like a great wish-fulfilling tree, the source of all desires, why then do I, childless, lament like an orphan?

Words meanings summery:

• त्वयि (tvayi) - when you (are present) (in you, on you, at you)

• सर्वार्थसार्थस्य (sarvārthasārthasya) - of the source of all desires (of the multitude of all desires/objects)

• बृहत्कल्पतरौ (bṛhatkalpatarau) - like a great wish-fulfilling tree (on the great wish-fulfilling tree)

• स्थिते (sthite) - when (you) are present (standing, existing, present, abiding)

• अनाथा (anāthā) - like an orphan (without a protector, helpless, an orphan)

• इव (iva) - like (like, as if, as, similar to)

• कथम् (katham) - why? (how? why? in what manner?)

• नाथ (nātha) - O Lord (O Lord, master, protector, patron)

• किल (kila) - then (implying surprise or irony) (indeed, certainly, perhaps, ironically)

• शोचामि (śocāmi) - I lament (I lament, I grieve, I mourn)

• अपुत्रिका (aputrikā) - childless (woman) (childless woman)

Words meanings and morphology

त्वयि (tvayi) - when you (are present) (in you, on you, at you)

(pronoun)

Locative, singular of yuşmad

yuşmad - you

Note: Part of locative absolute construction with 'sthite'.

सर्वार्थसार्थस्य (sarvārthasārthasya) - of the source of all desires (of the multitude of all desires/objects)

(noun)

Genitive, masculine, singular of sarvārthasārtha

sarvārthasārtha - collection/multitude of all desired objects/purposes/wealth

Compound type : tatpurusha (sarva+artha+sārtha)

• sarva – all, every, whole, entire
  pronoun (masculine)
• artha – object, purpose, meaning, wealth, desire
  noun (masculine)
• sārtha – multitude, collection, company, troop
  noun (masculine)

Note: Modifies 'bṛhatkalpatarau'.

बृहत्कल्पतरौ (bṛhatkalpatarau) - like a great wish-fulfilling tree (on the great wish-fulfilling tree)

(noun)

Locative, masculine, singular of bṛhatkalpataru

bṛhatkalpataru - great wish-fulfilling tree (kalpataru)

Compound type : karmadhāraya (bṛhat+kalpataru)

• bṛhat – great, large, vast, mighty
  adjective
  Stem bṛhat (from √bṛh)
  Root: bṛh (class 1)
• kalpataru – wish-fulfilling tree (kalpa-tree), mythical tree that grants all desires
  noun (masculine)

Note: Refers to the Lord, in apposition to 'tvayi', part of locative absolute.

स्थिते (sthite) - when (you) are present (standing, existing, present, abiding)

(adjective)

Locative, masculine, singular of sthita

sthita - standing, staying, existing, present, firm, situated

Past Passive Participle

From root sthā, past passive participle, masculine locative singular

Root: sthā (class 1)

Note: Part of locative absolute construction with 'tvayi'.

अनाथा (anāthā) - like an orphan (without a protector, helpless, an orphan)

(adjective)

Nominative, feminine, singular of anāthā

anāthā - without a protector/lord, helpless, destitute, an orphan

Compound type : bahuvrihi (a+nātha)

• a – not, non-, un-
  indeclinable
• nātha – master, lord, protector, patron
  noun (masculine)

Note: Predicate adjective for the implied 'aham'.

इव (iva) - like (like, as if, as, similar to)

(indeclinable)

कथम् (katham) - why? (how? why? in what manner?)

(indeclinable)

Note: Interrogative adverb.

नाथ (nātha) - O Lord (O Lord, master, protector, patron)

(noun)

Vocative, masculine, singular of nātha

nātha - master, lord, protector, patron, owner

किल (kila) - then (implying surprise or irony) (indeed, certainly, perhaps, ironically)

(indeclinable)

शोचामि (śocāmi) - I lament (I lament, I grieve, I mourn)

(verb)

1st person , singular, active, present (laṭ) of śuc

Present Active

Present tense, 1st person singular, active voice (Parasmaipada)

Root: śuc (class 1)

अपुत्रिका (aputrikā) - childless (woman) (childless woman)

(noun)

Nominative, feminine, singular of aputrikā

aputrikā - childless woman, woman without a son

Compound type : bahuvrihi (a+putra)

• a – not, non-, un-
  indeclinable
• putra – son, child
  noun (masculine)

Note: Noun in apposition to the implied 'aham'.