योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-51, verse-7
ततो विशीर्णावरणो विगलद्वासनामलः ।
स ददर्शैकदा तस्यां लतायामग्रतः स्थिताम् ॥ ७ ॥
स ददर्शैकदा तस्यां लतायामग्रतः स्थिताम् ॥ ७ ॥
tato viśīrṇāvaraṇo vigaladvāsanāmalaḥ ,
sa dadarśaikadā tasyāṃ latāyāmagrataḥ sthitām 7
sa dadarśaikadā tasyāṃ latāyāmagrataḥ sthitām 7
7.
tataḥ viśīrṇāvaraṇaḥ vigaladvāsanāmalaḥ saḥ
dadarśa ekadā tasyām latāyām agrataḥ sthitām
dadarśa ekadā tasyām latāyām agrataḥ sthitām
7.
saḥ tataḥ viśīrṇāvaraṇaḥ vigaladvāsanāmalaḥ
ekadā tasyām latāyām agrataḥ sthitām dadarśa
ekadā tasyām latāyām agrataḥ sthitām dadarśa
7.
Then, with his coverings (āvaraṇa) having fallen away and freed from the impurities of his latent impressions (vāsanā), he once saw, standing in front on that creeper,
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then (thereupon, then, thence)
- विशीर्णावरणः (viśīrṇāvaraṇaḥ) - with his coverings (āvaraṇa) having fallen away (whose coverings have fallen away, with fallen veils)
- विगलद्वासनामलः (vigaladvāsanāmalaḥ) - purified from the impurities of his latent impressions (vāsanā) (free from the impurities of latent impressions, whose impurities of vāsanā have melted away)
- सः (saḥ) - he (the muni) (he, that (masculine nominative singular))
- ददर्श (dadarśa) - saw (saw, beheld)
- एकदा (ekadā) - once (once, one day, at one time)
- तस्याम् (tasyām) - in that (in that (feminine locative singular))
- लतायाम् (latāyām) - on the creeper (in the creeper, on the vine)
- अग्रतः (agrataḥ) - in front (in front, before, ahead)
- स्थिताम् (sthitām) - standing (standing, situated, being (feminine accusative singular))
Words meanings and morphology
ततः (tataḥ) - then (thereupon, then, thence)
(indeclinable)
suffix -tas from idam/tat
विशीर्णावरणः (viśīrṇāvaraṇaḥ) - with his coverings (āvaraṇa) having fallen away (whose coverings have fallen away, with fallen veils)
(adjective)
Nominative, masculine, singular of viśīrṇāvaraṇa
viśīrṇāvaraṇa - having fallen coverings, whose veils are shattered
Compound type : Bahuvrīhi (viśīrṇa+āvaraṇa)
- viśīrṇa – shattered, fallen, withered, broken
adjective (masculine)
Past Passive Participle
From √śṛ 'to tear, break' with prefix vi-
Prefix: vi
Root: śṛ (class 9) - āvaraṇa – covering, veil, obstruction, enclosure
noun (neuter)
Prefix: ā
Root: vṛ (class 5)
Note: Qualifies 'saḥ' (he).
विगलद्वासनामलः (vigaladvāsanāmalaḥ) - purified from the impurities of his latent impressions (vāsanā) (free from the impurities of latent impressions, whose impurities of vāsanā have melted away)
(adjective)
Nominative, masculine, singular of vigaladvāsanāmala
vigaladvāsanāmala - free from the impurity of melting latent impressions (vāsanā), whose latent impressions (vāsanā) are melting away and is thus pure
Compound type : Bahuvrīhi (vigalat+vāsanā+amala)
- vigalat – melting away, flowing down, falling off
adjective
Present Active Participle
From √gal 'to drip, drop' with prefix vi-
Prefix: vi
Root: gal (class 1) - vāsanā – latent impression, predisposition, desire, perfuming
noun (feminine)
Root: vas (class 4) - amala – spotless, pure, stainless, free from impurity
adjective (masculine)
Negative particle 'a' + mala (dirt, impurity)
Prefix: a
Note: Qualifies 'saḥ' (he).
सः (saḥ) - he (the muni) (he, that (masculine nominative singular))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the main character.
ददर्श (dadarśa) - saw (saw, beheld)
(verb)
3rd person , singular, active, perfect (lit) of dṛś
Perfect active
Intensive reduplication (dadarśa)
Root: dṛś (class 1)
एकदा (ekadā) - once (once, one day, at one time)
(indeclinable)
adverbial suffix -dā from eka
तस्याम् (tasyām) - in that (in that (feminine locative singular))
(pronoun)
Locative, feminine, singular of tad
tad - that, he, she, it
Note: Modifies 'latāyām'.
लतायाम् (latāyām) - on the creeper (in the creeper, on the vine)
(noun)
Locative, feminine, singular of latā
latā - creeper, vine, tendril
अग्रतः (agrataḥ) - in front (in front, before, ahead)
(indeclinable)
suffix -tas from agra
स्थिताम् (sthitām) - standing (standing, situated, being (feminine accusative singular))
(adjective)
Accusative, feminine, singular of sthita
sthita - standing, situated, existing, firm
Past Passive Participle
From √sthā 'to stand'
Root: sthā (class 1)