योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-51, verse-12

मुनिमाह मनोहारि मुग्धाक्षरमिदं वचः ।
यानि यानि दुरापानि वाञ्छितानि महीतले ॥ १२ ॥

munimāha manohāri mugdhākṣaramidaṃ vacaḥ ,
yāni yāni durāpāni vāñchitāni mahītale 12

12. munim āha manohāri mugdhākṣaram idam vacaḥ
yāni yāni durāpāni vāñchitāni mahītale

12. (sā) munim manohāri mugdhākṣaram idam vacaḥ āha.
yāni yāni durāpāni vāñchitāni mahītale

12. She spoke these charming words, captivating to the mind and uttered with simple syllables, to the sage: "Whatever desires are difficult to fulfill on earth, ...

Words meanings summery:

• मुनिम् (munim) - sage, ascetic, hermit

• आह (āha) - said, spoke

• मनोहारि (manohāri) - captivating the mind, charming, attractive

• मुग्धाक्षरम् (mugdhākṣaram) - with charming syllables, with simple letters

• इदम् (idam) - this

• वचः (vacaḥ) - word, speech, statement

• यानि (yāni) - whatever (things)

• यानि (yāni) - whatever (things)

• दुरापानि (durāpāni) - difficult to obtain, hard to achieve

• वाञ्छितानि (vāñchitāni) - desired things, wishes

• महीतले (mahītale) - on the surface of the earth, on earth

Words meanings and morphology

मुनिम् (munim) - sage, ascetic, hermit

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of ah

Root: √ah (class 2)

मनोहारि (manohāri) - captivating the mind, charming, attractive

(adjective)

Nominative, neuter, singular of manohārin

manohārin - captivating the mind, charming

Compound type : tatpurusha (manas+hārin)

• manas – mind, intellect, thought
  noun (neuter)
• hārin – charming, captivating, taking away
  adjective
  Agent noun from √hṛ (to take, carry)
  Root: √hṛ (class 1)

Note: Agrees with vacaḥ

मुग्धाक्षरम् (mugdhākṣaram) - with charming syllables, with simple letters

(adjective)

Nominative, neuter, singular of mugdhākṣara

mugdhākṣara - having charming/simple syllables

Compound type : bahuvrihi (mugdha+akṣara)

• mugdha – charming, innocent, simple
  adjective
  Past Passive Participle
  Derived from √muh (to be bewildered)
  Root: √muh (class 4)
• akṣara – syllable, letter
  noun (neuter)

Note: Agrees with vacaḥ

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Agrees with vacaḥ

वचः (vacaḥ) - word, speech, statement

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, statement

यानि (yāni) - whatever (things)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever

Note: Repeated for emphasis 'whatever'

यानि (yāni) - whatever (things)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever

Note: Repeated for emphasis 'whatever'

दुरापानि (durāpāni) - difficult to obtain, hard to achieve

(adjective)

Nominative, neuter, plural of durāpa

durāpa - difficult to obtain/achieve

Compound type : tatpurusha (dur+āpa)

• dur – bad, difficult, hard (prefix)
  indeclinable
• āpa – obtainable, reachable
  adjective
  Derived from √āp (to obtain)
  Root: √āp (class 5)

Note: Agrees with vāñchitāni

वाञ्छितानि (vāñchitāni) - desired things, wishes

(adjective)

Nominative, neuter, plural of vāñchita

vāñchita - desired, wished for

Past Passive Participle

Derived from √vāñch (to desire)

Root: √vāñch (class 1)

महीतले (mahītale) - on the surface of the earth, on earth

(noun)

Locative, neuter, singular of mahītala

mahītala - surface of the earth, ground

Compound type : tatpurusha (mahī+tala)

• mahī – earth, ground
  noun (feminine)
• tala – surface, plane, ground
  noun (neuter)