योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-51, verse-34

अनुभववशतो रसातिरिक्तैरलमुचितार्थवचोगणैर्महात्मा ।
जलद इव शिखण्डिनं पुरःस्थं तनयमबोधयदम्बरे महर्षिः ॥ ३४ ॥

anubhavavaśato rasātiriktairalamucitārthavacogaṇairmahātmā ,
jalada iva śikhaṇḍinaṃ puraḥsthaṃ tanayamabodhayadambare maharṣiḥ 34

34. anubhavavaśataḥ rasātiriktaiḥ alam
ucitārthavacogaṇaiḥ mahātmā
jaladaḥ iva śikhaṇḍinam purastham
tanayam abodhayat ambare maharṣiḥ

34. maharṣiḥ mahātmā anubhavavaśataḥ
rasātiriktaiḥ alam ucitārthavacogaṇaiḥ
purastham tanayam abodhayat
jaladaḥ iva ambare śikhaṇḍinam

34. The great sage (maharṣi), the great-souled one (mahātman), instructed his son, who stood before him, with groups of words richly imbued with profound sentiment and appropriate meaning, all based on his own experience (anubhava). He did so just as a cloud (jalada) [brings joy to] a peacock (śikhaṇḍin) in the sky.

Words meanings summery:

• अनुभववशतः (anubhavavaśataḥ) - due to the power of experience, by means of experience

• रसातिरिक्तैः (rasātiriktaiḥ) - by those exceeding in sentiment, by those abundant in sentiment

• अलम् (alam) - richly, sufficiently (enough, sufficient, abundantly, richly)

• उचितार्थवचोगणैः (ucitārthavacogaṇaiḥ) - by groups of words with appropriate meaning

• महात्मा (mahātmā) - the great-souled one, noble-minded

• जलदः (jaladaḥ) - cloud (water-giver)

• इव (iva) - like, as, as if

• शिखण्डिनम् (śikhaṇḍinam) - peacock

• पुरस्थम् (purastham) - standing in front, present

• तनयम् (tanayam) - son, offspring

• अबोधयत् (abodhayat) - he instructed, he enlightened, he caused to understand

• अम्बरे (ambare) - in the sky, in the atmosphere

• महर्षिः (maharṣiḥ) - great sage, great seer

Words meanings and morphology

अनुभववशतः (anubhavavaśataḥ) - due to the power of experience, by means of experience

(noun)

Ablative, masculine, singular of anubhavavaśa

anubhavavaśa - power of experience, control through experience

Compound type : tatpuruṣa (anubhava+vaśa)

• anubhava – experience, perception, understanding
  noun (masculine)
  From anu-√bhū (to experience)
  Prefix: anu
  Root: √bhū (class 1)
• vaśa – will, power, control, subjection
  noun (masculine)

Note: Ablative ending -taḥ for instrumental sense.

रसातिरिक्तैः (rasātiriktaiḥ) - by those exceeding in sentiment, by those abundant in sentiment

(adjective)

Instrumental, masculine, plural of rasātirikta

rasātirikta - exceeding in sentiment, abundant in feeling

Compound type : tatpuruṣa (rasa+atiriktā)

• rasa – juice, taste, sentiment, aesthetic delight
  noun (masculine)
• atiriktā – excessive, abundant, superfluous
  adjective (masculine)
  Past Passive Participle
  From ati-√ric (to leave over, exceed)
  Prefix: ati
  Root: √ric (class 7)

Note: Modifies vacogaṇaiḥ

अलम् (alam) - richly, sufficiently (enough, sufficient, abundantly, richly)

(indeclinable)

उचितार्थवचोगणैः (ucitārthavacogaṇaiḥ) - by groups of words with appropriate meaning

(noun)

Instrumental, masculine, plural of ucitārthavacogaṇa

ucitārthavacogaṇa - group of words with appropriate meaning

Compound type : tatpuruṣa (ucitārtha+vacas+gaṇa)

• ucita – appropriate, proper, suitable
  adjective (masculine)
  Past Passive Participle
  From √uc (to be pleased, to be fit)
  Root: √uc (class 6)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• vacas – word, speech
  noun (neuter)
  Root: √vac (class 2)
• gaṇa – group, collection, multitude
  noun (masculine)

महात्मा (mahātmā) - the great-souled one, noble-minded

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, sublime self

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty
  adjective
• ātman – self, soul (ātman), essence
  noun (masculine)
  Root: √an (class 2)

Note: Used here as a substantive, referring to the sage.

जलदः (jaladaḥ) - cloud (water-giver)

(noun)

Nominative, masculine, singular of jalada

jalada - cloud (lit. 'water-giver')

Compound type : tatpuruṣa (jala+da)

• jala – water
  noun (neuter)
• da – giving, bestowing
  suffix
  From √dā (to give)
  Root: √dā (class 3)

इव (iva) - like, as, as if

(indeclinable)

शिखण्डिनम् (śikhaṇḍinam) - peacock

(noun)

Accusative, masculine, singular of śikhaṇḍin

śikhaṇḍin - peacock, crested

From śikhaṇḍa (crest)

पुरस्थम् (purastham) - standing in front, present

(adjective)

Accusative, masculine, singular of purastha

purastha - standing in front, present, situated before

Compound type : tatpuruṣa (puras+stha)

• puras – in front, before, eastward
  indeclinable
• stha – standing, abiding, situated in
  suffix
  From √sthā (to stand)
  Root: √sthā (class 1)

Note: Modifies tanayam

तनयम् (tanayam) - son, offspring

(noun)

Accusative, masculine, singular of tanaya

tanaya - son, offspring

From √tan (to stretch, extend, produce)

Root: √tan (class 8)

अबोधयत् (abodhayat) - he instructed, he enlightened, he caused to understand

(verb)

3rd person , singular, active, past imperfect (luṅ) of √budh

Imperfect Causative Active

3rd person singular, a-augment for imperfect, -aya- for causative

Root: √budh (class 1)

अम्बरे (ambare) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, clothing

महर्षिः (maharṣiḥ) - great sage, great seer

(noun)

Nominative, masculine, singular of maharṣi

maharṣi - great sage, eminent seer

Compound type : tatpuruṣa (mahā+ṛṣi)

• mahā – great, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: √ṛṣ (class 1)