योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-51, verse-19

तामित्युक्तवतीं तन्वीं विहस्य मुनिपुङ्गवः ।
आह हस्तगतं पुष्पं तस्यै दत्त्वा दयान्वितः ॥ १९ ॥

tāmityuktavatīṃ tanvīṃ vihasya munipuṅgavaḥ ,
āha hastagataṃ puṣpaṃ tasyai dattvā dayānvitaḥ 19

19. tām iti uktavatīm tanvīm vihasya munipuṅgavaḥ
āha hastagatam puṣpam tasyai dattvā dayānvitaḥ

19. dayānvitaḥ munipuṅgavaḥ tām iti uktavatīm tanvīm
vihasya hastagatam puṣpam tasyai dattvā āha

19. The foremost sage, filled with compassion, smiled at the slender woman who had just spoken thus. Giving her the flower he held in his hand, he said.

Words meanings summery:

• ताम् (tām) - her, that

• इति (iti) - thus, so, in this manner

• उक्तवतीम् (uktavatīm) - having spoken, who had spoken

• तन्वीम् (tanvīm) - the slender one, slender woman

• विहस्य (vihasya) - having smiled, after smiling

• मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage, excellent among sages

• आह (āha) - he said, he spoke

• हस्तगतम् (hastagatam) - in hand, held in hand, attained by hand

• पुष्पम् (puṣpam) - flower

• तस्यै (tasyai) - to her, for her

• दत्त्वा (dattvā) - having given, after giving

• दयान्वितः (dayānvitaḥ) - filled with compassion, accompanied by kindness

Words meanings and morphology

ताम् (tām) - her, that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तवतीम् (uktavatīm) - having spoken, who had spoken

(adjective)

Accusative, feminine, singular of uktavat

uktavat - having spoken, having said

Past Active Participle

Derived from root vac (to speak) as Past Passive Participle ukta, with the suffix -vat to form the active participle. Feminine stem in -ī.

Root: vac

तन्वीम् (tanvīm) - the slender one, slender woman

(noun)

Accusative, feminine, singular of tanvī

tanvī - a slender woman

विहस्य (vihasya) - having smiled, after smiling

(indeclinable)

Absolutive (Gerund)

Formed with upasarga vi- and root has, followed by the -ya suffix for absolutives with prefixes.

Prefix: vi

Root: has (class 1)

मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage, excellent among sages

(noun)

Nominative, masculine, singular of munipuṅgava

munipuṅgava - best of sages, chief sage, foremost ascetic

Compound type : tatpurusha (muni+puṅgava)

• muni – sage, ascetic, seer
  noun (masculine)
• puṅgava – bull; excellent, chief, foremost (often used as the second member of compounds)
  noun (masculine)

आह (āha) - he said, he spoke

(verb)

3rd person , singular, active, Perfect (lit) of āha

Perfect tense form of the root brū (to speak) or treated as an independent root.

Root: brū (class 2)

हस्तगतम् (hastagatam) - in hand, held in hand, attained by hand

(adjective)

Accusative, neuter, singular of hastagata

hastagata - gone into the hand, held in the hand, obtained by hand

Compound type : tatpurusha (hasta+gata)

• hasta – hand
  noun (masculine)
• gata – gone, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root gam (to go).
  Root: gam (class 1)

पुष्पम् (puṣpam) - flower

(noun)

Accusative, neuter, singular of puṣpa

puṣpa - flower, blossom

तस्यै (tasyai) - to her, for her

(pronoun)

Dative, feminine, singular of tad

tad - that, she, he, it

दत्त्वा (dattvā) - having given, after giving

(indeclinable)

Absolutive (Gerund)

Formed from root dā (to give) with the suffix -tvā.

Root: dā (class 3)

दयान्वितः (dayānvitaḥ) - filled with compassion, accompanied by kindness

(adjective)

Nominative, masculine, singular of dayānvita

dayānvita - accompanied by compassion, filled with pity

Compound type : tatpurusha (dayā+anvita)

• dayā – compassion, pity, sympathy
  noun (feminine)
• anvita – accompanied, connected with, joined
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root i- with prefix anu-.
  Prefix: anu
  Root: i (class 2)

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