योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-51, verse-2
तस्मिँल्लतादले स्थित्वा विलोक्य ककुभः क्षणात् ।
दृढपद्मासनं बद्ध्वा दिग्भ्यः प्रत्याहृतात्मना ॥ २ ॥
दृढपद्मासनं बद्ध्वा दिग्भ्यः प्रत्याहृतात्मना ॥ २ ॥
tasmiṃllatādale sthitvā vilokya kakubhaḥ kṣaṇāt ,
dṛḍhapadmāsanaṃ baddhvā digbhyaḥ pratyāhṛtātmanā 2
dṛḍhapadmāsanaṃ baddhvā digbhyaḥ pratyāhṛtātmanā 2
2.
tasmin latādale sthitvā vilokya kakubhaḥ kṣaṇāt
dṛḍha-padmāsanam baddhvā digbhyaḥ pratyāhṛta-ātmanā
dṛḍha-padmāsanam baddhvā digbhyaḥ pratyāhṛta-ātmanā
2.
tasmin latādale sthitvā kṣaṇāt kakubhaḥ vilokya
dṛḍha-padmāsanam baddhvā digbhyaḥ pratyāhṛta-ātmanā
dṛḍha-padmāsanam baddhvā digbhyaḥ pratyāhṛta-ātmanā
2.
Sitting on that creeper leaf, quickly observing the quarters, and having fixed himself in a firm lotus posture, he withdrew his inner self (ātman) from the directions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मिन् (tasmin) - on that
- लतादले (latādale) - on the creeper leaf
- स्थित्वा (sthitvā) - having sat (having stood, having remained, having sat)
- विलोक्य (vilokya) - having observed, having seen
- ककुभः (kakubhaḥ) - the quarters, directions
- क्षणात् (kṣaṇāt) - in a moment, quickly
- दृढ-पद्मासनम् (dṛḍha-padmāsanam) - a firm lotus posture
- बद्ध्वा (baddhvā) - having bound, having fastened
- दिग्भ्यः (digbhyaḥ) - from the directions
- प्रत्याहृत-आत्मना (pratyāhṛta-ātmanā) - by one whose inner self (ātman) was withdrawn
Words meanings and morphology
तस्मिन् (tasmin) - on that
(pronoun)
Locative, neuter, singular of tad
tad - that, it
Note: Agrees with 'latādale' in gender, number, and case.
लतादले (latādale) - on the creeper leaf
(noun)
Locative, neuter, singular of latādala
latādala - creeper leaf
Compound: latā (creeper) + dala (leaf)
Compound type : Tatpurusha (latā+dala)
- latā – creeper, vine
noun (feminine) - dala – leaf, petal
noun (neuter)
स्थित्वा (sthitvā) - having sat (having stood, having remained, having sat)
(indeclinable)
Root: sthā (class 1)
Note: Absolutive (Gerund) form.
विलोक्य (vilokya) - having observed, having seen
(indeclinable)
Prefix: vi
Root: lok (class 1)
Note: Absolutive (Gerund) form with prefix vi.
ककुभः (kakubhaḥ) - the quarters, directions
(noun)
Accusative, feminine, plural of kakubh
kakubh - direction, quarter (of the sky)
क्षणात् (kṣaṇāt) - in a moment, quickly
(indeclinable)
Note: Ablative singular form of kṣaṇa, used adverbially.
दृढ-पद्मासनम् (dṛḍha-padmāsanam) - a firm lotus posture
(noun)
Accusative, neuter, singular of dṛḍha-padmāsana
dṛḍha-padmāsana - firm lotus posture
Compound: dṛḍha (firm) + padmāsana (lotus posture)
Compound type : Karmadharaya (dṛḍha+padmāsana)
- dṛḍha – firm, strong, rigid
adjective (neuter)
Past Passive Participle
From root dṛṃh (to make firm)
Root: dṛṃh (class 1) - padmāsana – lotus posture (a yoga pose)
noun (neuter)
Compound: padma (lotus) + āsana (seat, posture)
बद्ध्वा (baddhvā) - having bound, having fastened
(indeclinable)
Root: bandh (class 9)
Note: Absolutive (Gerund) form.
दिग्भ्यः (digbhyaḥ) - from the directions
(noun)
Ablative, feminine, plural of diś
diś - direction, quarter
प्रत्याहृत-आत्मना (pratyāhṛta-ātmanā) - by one whose inner self (ātman) was withdrawn
(adjective)
Instrumental, masculine, singular of pratyāhṛta-ātman
pratyāhṛta-ātman - one whose self/mind is withdrawn
Compound type : Bahuvrihi (pratyāhṛta+ātman)
- pratyāhṛta – withdrawn, brought back, recalled
adjective (neuter)
Past Passive Participle
From root hṛ (to carry, seize) with prefixes prati and ā
Prefixes: prati+ā
Root: hṛ (class 1) - ātman – self, soul, mind, spirit
noun (masculine)
Root: an (class 2)