योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-51, verse-21

किंत्वसौ मरणावेशयायिन्या नस्त्वया सुतः ।
याचितः कृच्छ्रं संप्राप्य ज्ञाता तेन भविष्यति ॥ २१ ॥

kiṃtvasau maraṇāveśayāyinyā nastvayā sutaḥ ,
yācitaḥ kṛcchraṃ saṃprāpya jñātā tena bhaviṣyati 21

21. kim tu asau maraṇāveśayāyinyāḥ naḥ tvayā sutaḥ
yācitaḥ kṛcchram samprāpya jñātā tena bhaviṣyati

21. किम् तु असौ सुतः त्वया मरणावेशयायिन्याः नः याचितः,
तेन कृच्छ्रम् संप्राप्य ज्ञाता भविष्यति

21. However, this son, whom you requested from us when you were in the throes of death, will be recognized by him (or through him) after experiencing great difficulty.

Words meanings summery:

• किम् (kim) - but, however; what?

• तु (tu) - but, however, on the other hand

• असौ (asau) - this one, he

• मरणावेशयायिन्याः (maraṇāveśayāyinyāḥ) - of one going to be possessed by death, of one approaching death

• नः (naḥ) - by us, to us, from us

• त्वया (tvayā) - by you

• सुतः (sutaḥ) - son

• याचितः (yācitaḥ) - requested, begged

• कृच्छ्रम् (kṛcchram) - hardship, difficulty, distress

• सम्प्राप्य (samprāpya) - having obtained, after reaching/experiencing

• ज्ञाता (jñātā) - known, recognized (will be known)

• तेन (tena) - by him, by that

• भविष्यति (bhaviṣyati) - will be, will become

Words meanings and morphology

किम् (kim) - but, however; what?

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

असौ (asau) - this one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder (pointing to something remote or specific)

मरणावेशयायिन्याः (maraṇāveśayāyinyāḥ) - of one going to be possessed by death, of one approaching death

(noun)

Genitive, feminine, singular of maraṇāveśayāyinī

maraṇāveśayāyinī - one who is moving towards or entering into the possession of death

Agent noun / Adjective

Compound of maraṇa (death) + āveśa (possession/entrance) + yāyinī (feminine of yāyin, 'one who goes').

Compound type : tatpurusha (maraṇa+āveśa+yāyinī)

• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 6)
• āveśa – possession, entrance, intensity
  noun (masculine)
  Prefix: ā
  Root: viś (class 6)
• yāyinī – one who goes, moving (feminine)
  adjective (feminine)
  Agent noun / Adjective
  From root yā (to go) + -in suffix, feminine form.
  Root: yā (class 2)

नः (naḥ) - by us, to us, from us

(pronoun)

plural of asmad

asmad - we, us

Note: Here functions as an instrumental with yācitaḥ, meaning 'requested from us'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular and plural)

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, child

याचितः (yācitaḥ) - requested, begged

(adjective)

Nominative, masculine, singular of yācita

yācita - requested, prayed for, begged

Past Passive Participle

Past Passive Participle of root yāc (to ask, beg).

Root: yāc (class 1)

कृच्छ्रम् (kṛcchram) - hardship, difficulty, distress

(noun)

Accusative, neuter, singular of kṛcchra

kṛcchra - difficulty, trouble, distress, pain

सम्प्राप्य (samprāpya) - having obtained, after reaching/experiencing

(indeclinable)

Absolutive (Gerund)

Formed with upasargas sam- and pra- and root āp (to obtain) + -ya suffix for absolutives with prefixes.

Prefixes: sam+pra

Root: āp (class 5)

ज्ञाता (jñātā) - known, recognized (will be known)

(adjective)

Nominative, masculine, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Past Passive Participle of root jñā (to know). Here used with 'bhaviṣyati' to express a future passive sense.

Root: jñā (class 9)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, she, he, it

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, Future (lṛṭ) of bhū

Root: bhū (class 1)