योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-3, verse-8
श्रीवसिष्ठ उवाच ।
सर्वेषामेव देहौ द्वौ भूतानां कारणात्मनाम् ।
अजस्य कारणाभावादेक एवातिवाहिकः ॥ ८ ॥
सर्वेषामेव देहौ द्वौ भूतानां कारणात्मनाम् ।
अजस्य कारणाभावादेक एवातिवाहिकः ॥ ८ ॥
śrīvasiṣṭha uvāca ,
sarveṣāmeva dehau dvau bhūtānāṃ kāraṇātmanām ,
ajasya kāraṇābhāvādeka evātivāhikaḥ 8
sarveṣāmeva dehau dvau bhūtānāṃ kāraṇātmanām ,
ajasya kāraṇābhāvādeka evātivāhikaḥ 8
8.
śrīvasiṣṭha uvāca sarveṣām eva dehau dvau bhūtānām
kāraṇātmanām ajasya kāraṇa abhāvāt ekaḥ eva ātivāhikaḥ
kāraṇātmanām ajasya kāraṇa abhāvāt ekaḥ eva ātivāhikaḥ
8.
śrīvasiṣṭha uvāca sarveṣām kāraṇātmanām bhūtānām eva dvau dehau [sthaḥ].
ajasya kāraṇa abhāvāt ekaḥ eva ātivāhikaḥ [dehaḥ asti].
ajasya kāraṇa abhāvāt ekaḥ eva ātivāhikaḥ [dehaḥ asti].
8.
Śrī Vasiṣṭha said: "Indeed, all causal beings (kāraṇātman) have two bodies. But for the Unborn (aja), due to the absence of a cause, there is only one subtle body (ātivāhika deha)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - The venerable Vasiṣṭha (the speaker) (Śrī Vasiṣṭha)
- उवाच (uvāca) - said (by Śrī Vasiṣṭha) (said, spoke)
- सर्वेषाम् (sarveṣām) - for all (of all)
- एव (eva) - indeed (only, just, indeed)
- देहौ (dehau) - two bodies
- द्वौ (dvau) - two (bodies) (two)
- भूतानाम् (bhūtānām) - for beings (of beings, of creatures)
- कारणात्मनाम् (kāraṇātmanām) - of those with a causal self (of causal selves, of those with a causal self)
- अजस्य (ajasya) - of the Unborn (referring to Brahman) (of the unborn, of the unoriginated)
- कारण (kāraṇa) - cause (cause, reason)
- अभावात् (abhāvāt) - due to the absence (due to absence, from absence)
- एकः (ekaḥ) - only one (one, single)
- एव (eva) - only (only, just, indeed)
- आतिवाहिकः (ātivāhikaḥ) - the subtle body (subtle, spiritual, transcendental (body))
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - The venerable Vasiṣṭha (the speaker) (Śrī Vasiṣṭha)
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Venerable Vasiṣṭha, a proper name
उवाच (uvāca) - said (by Śrī Vasiṣṭha) (said, spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect tense, 3rd person singular, active voice of root vac
Root: vac (class 2)
सर्वेषाम् (sarveṣām) - for all (of all)
(pronoun)
Genitive, masculine, plural of sarva
sarva - all, every
एव (eva) - indeed (only, just, indeed)
(indeclinable)
देहौ (dehau) - two bodies
(noun)
Nominative, masculine, dual of deha
deha - body, form, shape
द्वौ (dvau) - two (bodies) (two)
(numeral)
भूतानाम् (bhūtānām) - for beings (of beings, of creatures)
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element
Past Passive Participle
From root bhū, 'to be'
Root: bhū (class 1)
कारणात्मनाम् (kāraṇātmanām) - of those with a causal self (of causal selves, of those with a causal self)
(noun)
Genitive, masculine, plural of kāraṇātman
kāraṇātman - causal self, the individual soul in its causal state
Compound type : tatpurusha (kāraṇa+ātman)
- kāraṇa – cause, reason
noun (neuter)
Noun formed from root kṛ with suffix ana
Root: kṛ (class 8) - ātman – self, soul, spirit, ego, essence
noun (masculine)
Root: an (class 2)
Note: Refers to embodied beings who have a causal body (kāraṇa śarīra).
अजस्य (ajasya) - of the Unborn (referring to Brahman) (of the unborn, of the unoriginated)
(adjective)
Genitive, masculine, singular of aja
aja - unborn, not born, primordial, an epithet of Brahman or the soul
a (negation) + ja (born)
Note: Often used as a noun to refer to Brahman.
कारण (kāraṇa) - cause (cause, reason)
(noun)
neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
Noun formed from root kṛ with suffix ana
Root: kṛ (class 8)
Note: Part of the compound kāraṇa-abhāvāt.
अभावात् (abhāvāt) - due to the absence (due to absence, from absence)
(noun)
Ablative, masculine, singular of abhāva
abhāva - absence, non-existence, annihilation
a (negation) + bhāva (existence)
Root: bhū (class 1)
Note: Forms a compound kāraṇābhāvāt.
एकः (ekaḥ) - only one (one, single)
(numeral)
Note: Refers to the subtle body.
एव (eva) - only (only, just, indeed)
(indeclinable)
Note: Emphasizes 'only one'.
आतिवाहिकः (ātivāhikaḥ) - the subtle body (subtle, spiritual, transcendental (body))
(adjective)
Nominative, masculine, singular of ātivāhika
ātivāhika - subtle, passing through, belonging to the subtle body
Derived from ati + vah + ika
Prefix: ati
Root: vah (class 1)
Note: Qualifies 'deha' (implied).