योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-12

ताश्च चिद्व्योमरूपिण्यो विनान्यैः कारणान्तरैः ।
यद्यतस्तत्तदेवति सर्वैरेवानुभूयते ॥ १२ ॥

tāśca cidvyomarūpiṇyo vinānyaiḥ kāraṇāntaraiḥ ,
yadyatastattadevati sarvairevānubhūyate 12

12. tāḥ ca citvyomarūpiṇyaḥ vinā anyaiḥ kāraṇāntaraiḥ
yat yataḥ tat tat eva iti sarvaiḥ eva anubhūyate

12. ca tāḥ citvyomarūpiṇyaḥ anyaiḥ kāraṇāntaraiḥ vinā (bhavanti).
yat yataḥ (udgacchati),
tat tat eva (iti) sarvaiḥ eva anubhūyate

12. And those beings, whose form is conscious space, exist without any other external causes. Whatever originates from a particular source is experienced by all as precisely that very thing.

Words meanings summery:

• ताः (tāḥ) - those beings (prajās) (they)

• च (ca) - and, also

• चित्व्योमरूपिण्यः (citvyomarūpiṇyaḥ) - having the form of conscious space, whose nature is conscious space

• विना (vinā) - without, except for

• अन्यैः (anyaiḥ) - by others

• कारणान्तरैः (kāraṇāntaraiḥ) - by other causes, by additional causes

• यत् (yat) - whatever, which

• यतः (yataḥ) - from which, from where, because

• तत् (tat) - that

• तत् (tat) - that

• एव (eva) - only, just, indeed, precisely

• इति (iti) - thus, as such, so

• सर्वैः (sarvaiḥ) - by all

• एव (eva) - only, just, indeed, precisely

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

ताः (tāḥ) - those beings (prajās) (they)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those (demonstrative pronoun)

च (ca) - and, also

(indeclinable)

चित्व्योमरूपिण्यः (citvyomarūpiṇyaḥ) - having the form of conscious space, whose nature is conscious space

(adjective)

Nominative, feminine, plural of citvyomarūpiṇī

citvyomarūpiṇī - having the form of conscious space, whose nature is conscious space

Compound type : bahuvrīhi (cit+vyoman+rūpiṇī)

• cit – consciousness, intelligence, mind
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)
• rūpiṇī – having form, endowed with form
  adjective (feminine)

विना (vinā) - without, except for

(indeclinable)

अन्यैः (anyaiḥ) - by others

(adjective)

Instrumental, masculine, plural of anya

anya - other, another, different

कारणान्तरैः (kāraṇāntaraiḥ) - by other causes, by additional causes

(noun)

Instrumental, neuter, plural of kāraṇāntara

kāraṇāntara - other cause, additional cause

Compound type : tatpuruṣa (kāraṇa+antara)

• kāraṇa – cause, reason, instrument
  noun (neuter)
• antara – other, different, internal
  adjective (neuter)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

यतः (yataḥ) - from which, from where, because

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those (demonstrative pronoun)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those (demonstrative pronoun)

एव (eva) - only, just, indeed, precisely

(indeclinable)

इति (iti) - thus, as such, so

(indeclinable)

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - only, just, indeed, precisely

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (lat) of bhū

present tense, passive voice

root `bhū` (cl. 1), passive voice suffix `ya`

Prefix: anu

Root: bhū (class 1)