योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-16

प्रतिभानाकृतेरस्मात्प्रतिभामात्ररूपधृक् ।
विभात्येवमयं सर्गः सत्यानुभववान्स्थितः ॥ १६ ॥

pratibhānākṛterasmātpratibhāmātrarūpadhṛk ,
vibhātyevamayaṃ sargaḥ satyānubhavavānsthitaḥ 16

16. pratibhānākṛteḥ asmāt pratibhāmātrarūpadhṛk
vibhāti evam ayam sargaḥ satyānubhavavān sthitaḥ

16. asmāt pratibhānākṛteḥ ayam sargaḥ pratibhāmātrarūpadhṛk
evam satyānubhavavān sthitaḥ vibhāti

16. From this fundamental nature of manifestation (pratibhāna), this creation, which assumes the form of mere appearance, thus shines forth, established as possessing the experience of reality.

Words meanings summery:

• प्रतिभानाकृतेः (pratibhānākṛteḥ) - from the nature of manifestation, from the form of appearance

• अस्मात् (asmāt) - from this

• प्रतिभामात्ररूपधृक् (pratibhāmātrarūpadhṛk) - holding the form of mere appearance, manifesting as pure appearance

• विभाति (vibhāti) - shines, appears, becomes visible, manifests

• एवम् (evam) - thus, in this manner, so

• अयम् (ayam) - this, he

• सर्गः (sargaḥ) - creation, emanation, world

• सत्यानुभववान् (satyānubhavavān) - possessing the experience of truth, having real experience, truly experienced

• स्थितः (sthitaḥ) - standing, existing, established, situated

Words meanings and morphology

प्रतिभानाकृतेः (pratibhānākṛteḥ) - from the nature of manifestation, from the form of appearance

(noun)

Ablative, feminine, singular of pratibhānākṛti

pratibhānākṛti - form/nature of manifestation

Compound type : Tatpurusha (pratibhāna+ākṛti)

• pratibhāna – manifestation, appearance, intuition, mental image
  noun (neuter)
  Prefix: prati
  Root: bhā (class 2)
• ākṛti – form, shape, nature, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, singular of idam

idam - this, that

Note: Ablative singular of 'idam', can be masculine or neuter. Here refers to 'pratibhānākṛteḥ'.

प्रतिभामात्ररूपधृक् (pratibhāmātrarūpadhṛk) - holding the form of mere appearance, manifesting as pure appearance

(adjective)

Nominative, masculine, singular of pratibhāmātrarūpadhṛj

pratibhāmātrarūpadhṛj - one who bears the form of mere manifestation

Compound type : Bahuvrihi (pratibhā+mātra+rūpa+dhṛj)

• pratibhā – appearance, manifestation, splendor, intuition
  noun (feminine)
  Prefix: prati
  Root: bhā (class 2)
• mātra – mere, only, just, quantity
  indeclinable
• rūpa – form, shape, nature, appearance
  noun (neuter)
• dhṛj – holding, bearing, possessing
  adjective
  Agent Noun
  Derived from root 'dhṛ' (to hold) with an agent suffix.
  Root: dhṛ (class 1)

Note: Modifies 'sargaḥ'.

विभाति (vibhāti) - shines, appears, becomes visible, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of vibhā

Prefix: vi

Root: bhā (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

Note: Refers to 'sargaḥ'.

सर्गः (sargaḥ) - creation, emanation, world

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, chapter, section

Root: sṛj (class 6)

Note: Subject of the sentence.

सत्यानुभववान् (satyānubhavavān) - possessing the experience of truth, having real experience, truly experienced

(adjective)

Nominative, masculine, singular of satyānubhavavat

satyānubhavavat - having the experience of truth

Derived with possessive suffix '-vat'.

Compound type : Tatpurusha (satya+anubhava+vat)

• satya – truth, real, true
  noun (neuter)
• anubhava – experience, perception, feeling
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• vat – possessing, having, like
  suffix
  Possessive suffix.

Note: Modifies 'sargaḥ'.

स्थितः (sthitaḥ) - standing, existing, established, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, situated, established, firm

Past Passive Participle

Past Passive Participle of root 'sthā'.

Root: sthā (class 1)

Note: Modifies 'sargaḥ'.