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3,3

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-3, verse-7

श्रीराम उवाच ।
आतिवाहिक एकोऽस्ति देहोऽन्यस्त्वाधिभौतिकः ।
सर्वासां भूतजातीनां ब्रह्मणोऽस्त्येक एव किम् ॥ ७ ॥
śrīrāma uvāca ,
ātivāhika eko'sti deho'nyastvādhibhautikaḥ ,
sarvāsāṃ bhūtajātīnāṃ brahmaṇo'styeka eva kim 7
7. śrīrāma uvāca ātivāhikaḥ ekaḥ asti dehaḥ anyaḥ tu
ādhibhautikaḥ sarvāsām bhūtajātīnām brahmaṇaḥ asti ekaḥ eva kim
7. śrīrāma uvāca ekaḥ ātivāhikaḥ dehaḥ asti anyaḥ tu ādhibhautikaḥ [dehaḥ].
sarvāsām bhūtajātīnām brahmaṇaḥ ekaḥ eva asti kim?
7. Śrī Rāma said: "There is one subtle body (ātivāhika deha) and another, the gross physical body (ādhibhautika deha). For all classes of beings, does Brahman (brahman) also have only one [body]?"

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीराम (śrīrāma) - The venerable Rāma (the speaker) (Śrī Rāma)
  • उवाच (uvāca) - said (by Śrī Rāma) (said, spoke)
  • आतिवाहिकः (ātivāhikaḥ) - the subtle (body) (subtle, spiritual, transcendental (body))
  • एकः (ekaḥ) - one (body) (one, single)
  • अस्ति (asti) - there is (is, exists)
  • देहः (dehaḥ) - a body (body)
  • अन्यः (anyaḥ) - another (body) (another, different)
  • तु (tu) - and (connecting two types of bodies) (but, indeed, on the other hand)
  • आधिभौतिकः (ādhibhautikaḥ) - the gross physical (body) (physical, gross, material (body))
  • सर्वासाम् (sarvāsām) - of all
  • भूतजातीनाम् (bhūtajātīnām) - of all classes of beings (of classes of beings, of types of creatures)
  • ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman)
  • अस्ति (asti) - does it have (is, exists)
  • एकः (ekaḥ) - only one (body) (one, single)
  • एव (eva) - only (only, just, indeed)
  • किम् (kim) - (interrogative particle, indicating a question) (what?, whether?, (interrogative particle))

Words meanings and morphology

श्रीराम (śrīrāma) - The venerable Rāma (the speaker) (Śrī Rāma)
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Venerable Rāma, a proper name
उवाच (uvāca) - said (by Śrī Rāma) (said, spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect tense, 3rd person singular, active voice of root vac
Root: vac (class 2)
आतिवाहिकः (ātivāhikaḥ) - the subtle (body) (subtle, spiritual, transcendental (body))
(adjective)
Nominative, masculine, singular of ātivāhika
ātivāhika - subtle, passing through, belonging to the subtle body
Derived from ati + vah + ika
Prefix: ati
Root: vah (class 1)
एकः (ekaḥ) - one (body) (one, single)
(numeral)
अस्ति (asti) - there is (is, exists)
(verb)
3rd person , singular, active, present (lat) of as
Present tense, 3rd person singular, active voice of root as
Root: as (class 2)
देहः (dehaḥ) - a body (body)
(noun)
Nominative, masculine, singular of deha
deha - body, form, shape
अन्यः (anyaḥ) - another (body) (another, different)
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
तु (tu) - and (connecting two types of bodies) (but, indeed, on the other hand)
(indeclinable)
आधिभौतिकः (ādhibhautikaḥ) - the gross physical (body) (physical, gross, material (body))
(adjective)
Nominative, masculine, singular of ādhibhautika
ādhibhautika - relating to material elements, physical, gross
Derived from adhibhūta + ika
सर्वासाम् (sarvāsām) - of all
(pronoun)
Genitive, feminine, plural of sarva
sarva - all, every
भूतजातीनाम् (bhūtajātīnām) - of all classes of beings (of classes of beings, of types of creatures)
(noun)
Genitive, feminine, plural of bhūtajāti
bhūtajāti - class of beings, species of creatures
Compound type : tatpurusha (bhūta+jāti)
  • bhūta – being, creature, element
    noun (neuter)
    Past Passive Participle
    From root bhū, 'to be'
    Root: bhū (class 1)
  • jāti – birth, species, class, kind
    noun (feminine)
    Root: jan (class 4)
ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman)
(noun)
Genitive, neuter, singular of brahman
brahman - Brahman, the Absolute, ultimate reality
Root: bṛh (class 1)
अस्ति (asti) - does it have (is, exists)
(verb)
3rd person , singular, active, present (lat) of as
Present tense, 3rd person singular, active voice of root as
Root: as (class 2)
एकः (ekaḥ) - only one (body) (one, single)
(numeral)
एव (eva) - only (only, just, indeed)
(indeclinable)
किम् (kim) - (interrogative particle, indicating a question) (what?, whether?, (interrogative particle))
(indeclinable)