योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-3, verse-7
श्रीराम उवाच ।
आतिवाहिक एकोऽस्ति देहोऽन्यस्त्वाधिभौतिकः ।
सर्वासां भूतजातीनां ब्रह्मणोऽस्त्येक एव किम् ॥ ७ ॥
आतिवाहिक एकोऽस्ति देहोऽन्यस्त्वाधिभौतिकः ।
सर्वासां भूतजातीनां ब्रह्मणोऽस्त्येक एव किम् ॥ ७ ॥
śrīrāma uvāca ,
ātivāhika eko'sti deho'nyastvādhibhautikaḥ ,
sarvāsāṃ bhūtajātīnāṃ brahmaṇo'styeka eva kim 7
ātivāhika eko'sti deho'nyastvādhibhautikaḥ ,
sarvāsāṃ bhūtajātīnāṃ brahmaṇo'styeka eva kim 7
7.
śrīrāma uvāca ātivāhikaḥ ekaḥ asti dehaḥ anyaḥ tu
ādhibhautikaḥ sarvāsām bhūtajātīnām brahmaṇaḥ asti ekaḥ eva kim
ādhibhautikaḥ sarvāsām bhūtajātīnām brahmaṇaḥ asti ekaḥ eva kim
7.
śrīrāma uvāca ekaḥ ātivāhikaḥ dehaḥ asti anyaḥ tu ādhibhautikaḥ [dehaḥ].
sarvāsām bhūtajātīnām brahmaṇaḥ ekaḥ eva asti kim?
sarvāsām bhūtajātīnām brahmaṇaḥ ekaḥ eva asti kim?
7.
Śrī Rāma said: "There is one subtle body (ātivāhika deha) and another, the gross physical body (ādhibhautika deha). For all classes of beings, does Brahman (brahman) also have only one [body]?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीराम (śrīrāma) - The venerable Rāma (the speaker) (Śrī Rāma)
- उवाच (uvāca) - said (by Śrī Rāma) (said, spoke)
- आतिवाहिकः (ātivāhikaḥ) - the subtle (body) (subtle, spiritual, transcendental (body))
- एकः (ekaḥ) - one (body) (one, single)
- अस्ति (asti) - there is (is, exists)
- देहः (dehaḥ) - a body (body)
- अन्यः (anyaḥ) - another (body) (another, different)
- तु (tu) - and (connecting two types of bodies) (but, indeed, on the other hand)
- आधिभौतिकः (ādhibhautikaḥ) - the gross physical (body) (physical, gross, material (body))
- सर्वासाम् (sarvāsām) - of all
- भूतजातीनाम् (bhūtajātīnām) - of all classes of beings (of classes of beings, of types of creatures)
- ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman)
- अस्ति (asti) - does it have (is, exists)
- एकः (ekaḥ) - only one (body) (one, single)
- एव (eva) - only (only, just, indeed)
- किम् (kim) - (interrogative particle, indicating a question) (what?, whether?, (interrogative particle))
Words meanings and morphology
श्रीराम (śrīrāma) - The venerable Rāma (the speaker) (Śrī Rāma)
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Venerable Rāma, a proper name
उवाच (uvāca) - said (by Śrī Rāma) (said, spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect tense, 3rd person singular, active voice of root vac
Root: vac (class 2)
आतिवाहिकः (ātivāhikaḥ) - the subtle (body) (subtle, spiritual, transcendental (body))
(adjective)
Nominative, masculine, singular of ātivāhika
ātivāhika - subtle, passing through, belonging to the subtle body
Derived from ati + vah + ika
Prefix: ati
Root: vah (class 1)
एकः (ekaḥ) - one (body) (one, single)
(numeral)
अस्ति (asti) - there is (is, exists)
(verb)
3rd person , singular, active, present (lat) of as
Present tense, 3rd person singular, active voice of root as
Root: as (class 2)
देहः (dehaḥ) - a body (body)
(noun)
Nominative, masculine, singular of deha
deha - body, form, shape
अन्यः (anyaḥ) - another (body) (another, different)
(pronoun)
Nominative, masculine, singular of anya
anya - other, another, different
तु (tu) - and (connecting two types of bodies) (but, indeed, on the other hand)
(indeclinable)
आधिभौतिकः (ādhibhautikaḥ) - the gross physical (body) (physical, gross, material (body))
(adjective)
Nominative, masculine, singular of ādhibhautika
ādhibhautika - relating to material elements, physical, gross
Derived from adhibhūta + ika
सर्वासाम् (sarvāsām) - of all
(pronoun)
Genitive, feminine, plural of sarva
sarva - all, every
भूतजातीनाम् (bhūtajātīnām) - of all classes of beings (of classes of beings, of types of creatures)
(noun)
Genitive, feminine, plural of bhūtajāti
bhūtajāti - class of beings, species of creatures
Compound type : tatpurusha (bhūta+jāti)
- bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From root bhū, 'to be'
Root: bhū (class 1) - jāti – birth, species, class, kind
noun (feminine)
Root: jan (class 4)
ब्रह्मणः (brahmaṇaḥ) - of Brahman (brahman) (of Brahman)
(noun)
Genitive, neuter, singular of brahman
brahman - Brahman, the Absolute, ultimate reality
Root: bṛh (class 1)
अस्ति (asti) - does it have (is, exists)
(verb)
3rd person , singular, active, present (lat) of as
Present tense, 3rd person singular, active voice of root as
Root: as (class 2)
एकः (ekaḥ) - only one (body) (one, single)
(numeral)
एव (eva) - only (only, just, indeed)
(indeclinable)
किम् (kim) - (interrogative particle, indicating a question) (what?, whether?, (interrogative particle))
(indeclinable)