योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-14

सर्वेषां भूतजातानां संसारव्यवहारिणाम् ।
प्रथमोऽसौ प्रतिस्पन्दश्चित्तदेहः स्वतोदयः ॥ १४ ॥

sarveṣāṃ bhūtajātānāṃ saṃsāravyavahāriṇām ,
prathamo'sau pratispandaścittadehaḥ svatodayaḥ 14

14. sarveṣām bhūtajātānām saṃsāravyavahāriṇām prathamaḥ
asau pratispandaḥ cittadehaḥ svataḥ udayaḥ

14. sarveṣām bhūtajātānām saṃsāravyavahāriṇām (madhye),
asau prathamaḥ pratispandaḥ cittadehaḥ (ca) svataḥ udayaḥ (asti)

14. For all created beings involved in the activities of worldly existence (saṃsāra), the very first impulse (pratispanda) is this consciousness-body (citta-deha), which arises spontaneously.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all

• भूतजातानाम् (bhūtajātānām) - of created beings, of born beings

• संसारव्यवहारिणाम् (saṁsāravyavahāriṇām) - of those engaged in worldly existence (saṃsāra)

• प्रथमः (prathamaḥ) - first, foremost, primary

• असौ (asau) - this (he)

• प्रतिस्पन्दः (pratispandaḥ) - vibration, impulse, oscillation (pratispanda)

• चित्तदेहः (cittadehaḥ) - whose body is consciousness, a consciousness-body (citta-deha)

• स्वतः (svataḥ) - from oneself, spontaneously, naturally

• उदयः (udayaḥ) - arising, origin, emergence

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

भूतजातानाम् (bhūtajātānām) - of created beings, of born beings

(noun)

Genitive, neuter, plural of bhūtajāta

bhūtajāta - born being, created being, creature

Compound type : tatpuruṣa (bhūta+jāta)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from root `bhū`
  Root: bhū (class 1)
• jāta – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  from root `jan`
  Root: jan (class 4)

संसारव्यवहारिणाम् (saṁsāravyavahāriṇām) - of those engaged in worldly existence (saṃsāra)

(noun)

Genitive, masculine, plural of saṃsāravyavahārin

saṁsāravyavahārin - one engaged in worldly affairs or transmigratory existence

Compound type : tatpuruṣa (saṃsāra+vyavahārin)

• saṃsāra – transmigration, cycle of rebirths, worldly existence (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• vyavahārin – acting, dealing, conducting oneself, transacting
  adjective (masculine)
  agent noun/adjective
  from root `hṛ` with prefixes `vi-ava`
  Prefixes: vi+ava
  Root: hṛ (class 1)

प्रथमः (prathamaḥ) - first, foremost, primary

(adjective)

Nominative, masculine, singular of prathama

prathama - first, foremost, primary, initial

असौ (asau) - this (he)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (demonstrative pronoun)

प्रतिस्पन्दः (pratispandaḥ) - vibration, impulse, oscillation (pratispanda)

(noun)

Nominative, masculine, singular of pratispanda

pratispanda - vibration, oscillation, impulse, first motion (pratispanda)

from root `spand` with prefix `prati`

Prefix: prati

Root: spand (class 1)

चित्तदेहः (cittadehaḥ) - whose body is consciousness, a consciousness-body (citta-deha)

(adjective)

Nominative, masculine, singular of cittadeha

cittadeha - whose body is consciousness, consciousness as body, mind-body

Compound type : bahuvrīhi (citta+deha)

• citta – consciousness, mind, thought
  noun (neuter)
• deha – body, form
  noun (masculine)

स्वतः (svataḥ) - from oneself, spontaneously, naturally

(indeclinable)

उदयः (udayaḥ) - arising, origin, emergence

(noun)

Nominative, masculine, singular of udaya

udaya - rising, ascending, origin, emergence, prosperity

from root `i` (to go) with prefix `ud`

Prefix: ud

Root: i (class 2)