योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-33

चित्तमात्रशरीरोऽसौ न पृथ्व्यादिक्रमात्मकः ।
आद्यः प्रजापतिर्व्योमवपुः प्रतनुते प्रजाः ॥ ३३ ॥

cittamātraśarīro'sau na pṛthvyādikramātmakaḥ ,
ādyaḥ prajāpatirvyomavapuḥ pratanute prajāḥ 33

33. cittamātraśarīraḥ asau na pṛthvyādikramātmakaḥ
ādyaḥ prajāpatiḥ vyomavapuḥ pratanute prajāḥ

33. asau ādyaḥ prajāpatiḥ vyomavapuḥ cittamātraśarīraḥ
na pṛthvyādikramātmakaḥ (san) prajāḥ pratanute

33. The primordial creator (Prajāpati), whose form is like space, possesses a body composed solely of consciousness (citta); he is not constituted by a sequential process involving elements like earth and so on. He expands (or creates) beings.

Words meanings summery:

• चित्तमात्रशरीरः (cittamātraśarīraḥ) - whose body is merely consciousness

• असौ (asau) - this (he)

• न (na) - not, no

• पृथ्व्यादिक्रमात्मकः (pṛthvyādikramātmakaḥ) - whose nature is a sequence beginning with earth, consisting of a sequence like earth

• आद्यः (ādyaḥ) - first, primordial, original

• प्रजापतिः (prajāpatiḥ) - creator, lord of creatures, Prajāpati

• व्योमवपुः (vyomavapuḥ) - whose body is space, having the form of space

• प्रतनुते (pratanute) - he extends, he spreads, he creates

• प्रजाः (prajāḥ) - beings, offspring, progeny

Words meanings and morphology

चित्तमात्रशरीरः (cittamātraśarīraḥ) - whose body is merely consciousness

(adjective)

Nominative, masculine, singular of cittamātraśarīra

cittamātraśarīra - whose body is merely consciousness, having only consciousness as body

Compound type : bahuvrīhi (citta+mātra+śarīra)

• citta – consciousness, mind, thought
  noun (neuter)
• mātra – only, merely, just
  adjective (neuter)
• śarīra – body, frame
  noun (neuter)

असौ (asau) - this (he)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (demonstrative pronoun, referring to something remote or not immediately present)

न (na) - not, no

(indeclinable)

पृथ्व्यादिक्रमात्मकः (pṛthvyādikramātmakaḥ) - whose nature is a sequence beginning with earth, consisting of a sequence like earth

(adjective)

Nominative, masculine, singular of pṛthvyādikramātmaka

pṛthvyādikramātmaka - having the nature of a sequence beginning with earth, consisting of a sequence of earth and so on

Compound type : bahuvrīhi (pṛthvī+ādi+krama+ātmaka)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, etcetera, and so on
  indeclinable
• krama – sequence, order, method
  noun (masculine)
• ātmaka – having the nature of, consisting of, characterized by
  adjective (masculine)

आद्यः (ādyaḥ) - first, primordial, original

(adjective)

Nominative, masculine, singular of ādya

ādya - first, original, primordial, initial

प्रजापतिः (prajāpatiḥ) - creator, lord of creatures, Prajāpati

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, creator, Prajāpati

व्योमवपुः (vyomavapuḥ) - whose body is space, having the form of space

(adjective)

Nominative, masculine, singular of vyomavapus

vyomavapus - whose body is space, having the form of space

Compound type : bahuvrīhi (vyoman+vapus)

• vyoman – sky, atmosphere, space
  noun (neuter)
• vapus – body, form, figure
  noun (neuter)

प्रतनुते (pratanute) - he extends, he spreads, he creates

(verb)

3rd person , singular, middle, present (lat) of tan

present tense, middle voice

root `tan` (cl. 8, middle voice)

Prefix: pra

Root: tan (class 8)

प्रजाः (prajāḥ) - beings, offspring, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, creatures, people