योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-23

इदं प्रथमतोद्योगसंप्रबुद्धं महाचितेः ।
नोदेति शुद्धसंवित्त्वादातिवाहिकविस्मृतिः ॥ २३ ॥

idaṃ prathamatodyogasaṃprabuddhaṃ mahāciteḥ ,
nodeti śuddhasaṃvittvādātivāhikavismṛtiḥ 23

23. idam prathamataḥ udyogasaṃprabuddham mahāciteḥ
na udeti śuddhasaṃvittvāt ātivāhikavismṛtiḥ

23. ātivāhikavismṛtiḥ idam mahāciteḥ prathamataḥ
udyogasaṃprabuddham śuddhasaṃvittvāt na udeti

23. Subtle-body forgetfulness (ātivāhikavismṛtiḥ) does not arise from this pure awareness (śuddhasaṃvittva) of the Great Consciousness (mahācit), which is initially awakened by exertion.

Words meanings summery:

• इदम् (idam) - this (state/phenomenon/pure awareness) (this, here)

• प्रथमतः (prathamataḥ) - initially (first, initially, in the beginning)

• उद्योगसंप्रबुद्धम् (udyogasaṁprabuddham) - awakened by exertion (referring to pure awareness) (awakened by exertion/activity)

• महाचितेः (mahāciteḥ) - of the Great Consciousness (mahācit) (of the Great Consciousness)

• न (na) - not (not, no)

• उदेति (udeti) - arises (arises, comes forth, appears)

• शुद्धसंवित्त्वात् (śuddhasaṁvittvāt) - from this pure awareness (śuddhasaṃvittva) (from pure consciousness/awareness)

• आतिवाहिकविस्मृतिः (ātivāhikavismṛtiḥ) - subtle-body forgetfulness (ātivāhikavismṛti) (subtle-body forgetfulness, illusion of the subtle body)

Words meanings and morphology

इदम् (idam) - this (state/phenomenon/pure awareness) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Used here as a demonstrative pronoun, referring to 'śuddhasaṃvittvam' (pure awareness) implied.

प्रथमतः (prathamataḥ) - initially (first, initially, in the beginning)

(indeclinable)

Derived from 'prathama' (first) with '-tas' suffix.

उद्योगसंप्रबुद्धम् (udyogasaṁprabuddham) - awakened by exertion (referring to pure awareness) (awakened by exertion/activity)

(adjective)

Nominative, neuter, singular of udyogasaṃprabuddha

udyogasaṁprabuddha - awakened by exertion, aroused by effort

Compound formed with a past passive participle.

Compound type : tatpurusha (udyoga+saṃprabuddha)

• udyoga – exertion, effort, activity, enterprise
  noun (masculine)
  Derived from root 'yuj' with prefix 'ud' and nominal suffix 'a'.
  Prefix: ud
  Root: yuj (class 7)
• saṃprabuddha – fully awakened, enlightened, aroused
  adjective (neuter)
  Past Passive Participle
  From root 'budh' (to awaken) with prefixes 'sam' and 'pra'.
  Prefixes: sam+pra
  Root: budh (class 1)

Note: Agrees with 'idam' and the implied 'śuddhasaṃvittvam'.

महाचितेः (mahāciteḥ) - of the Great Consciousness (mahācit) (of the Great Consciousness)

(noun)

Genitive, feminine, singular of mahācit

mahācit - Great Consciousness, Universal Mind

Compound.

Compound type : karmadhāraya (mahā+cit)

• mahā – great, large, mighty
  adjective (feminine)
• cit – consciousness, awareness, spirit
  noun (feminine)
  From root 'cit' (to perceive, to understand).
  Root: cit (class 1)

Note: Qualifies 'idam' and the implied 'śuddhasaṃvittvam'.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'udeti'.

उदेति (udeti) - arises (arises, comes forth, appears)

(verb)

3rd person , singular, active, present indicative (laṭ) of udeti

Present Active Indicative

From root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

Note: Verb for 'ātivāhikavismṛtiḥ'.

शुद्धसंवित्त्वात् (śuddhasaṁvittvāt) - from this pure awareness (śuddhasaṃvittva) (from pure consciousness/awareness)

(noun)

Ablative, neuter, singular of śuddhasaṃvittva

śuddhasaṁvittva - state of pure consciousness/awareness

Compound with suffix -tva forming abstract noun.

Compound type : karmadhāraya (śuddha+saṃvit+tva)

• śuddha – pure, clean, clear
  adjective (neuter)
  Past Passive Participle
  From root 'śudh' (to purify).
  Root: śudh (class 4)
• saṃvit – consciousness, knowledge, pure awareness
  noun (feminine)
  From root 'vid' (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 2)
• tva – suffix denoting 'nature of', 'state of being'
  suffix (neuter)
  Suffix to form abstract nouns.

Note: Indicates the source or reason from which something does not arise.

आतिवाहिकविस्मृतिः (ātivāhikavismṛtiḥ) - subtle-body forgetfulness (ātivāhikavismṛti) (subtle-body forgetfulness, illusion of the subtle body)

(noun)

Nominative, feminine, singular of ātivāhikavismṛti

ātivāhikavismṛti - forgetfulness concerning the subtle body, illusion of the subtle body

Compound.

Compound type : tatpurusha (ātivāhika+vismṛti)

• ātivāhika – subtle body, aerial, belonging to the passage (of soul)
  adjective (neuter)
  From 'ativaha' (passing over) + '-ika' suffix.
  Prefix: ati
  Root: vah (class 1)
• vismṛti – forgetfulness, oblivion, illusion
  noun (feminine)
  From root 'smṛ' (to remember) with prefix 'vi'.
  Prefix: vi
  Root: smṛ (class 1)

Note: Subject of the verb 'udeti'.