योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-6

आतिवाहिक एवासौ देहोऽस्त्यस्य स्वयंभुवः ।
न त्वाधिभौतिको राम देहोऽजस्योपपद्यते ॥ ६ ॥

ātivāhika evāsau deho'styasya svayaṃbhuvaḥ ,
na tvādhibhautiko rāma deho'jasyopapadyate 6

6. ātivāhikaḥ eva asau dehaḥ asti asya svayambhuvaḥ
na tu ādhibhautikaḥ rāma dehaḥ ajasya upapadyate

6. asya svayambhuvaḥ asau dehaḥ ātivāhikaḥ eva asti
tu rāma ajasya ādhibhautikaḥ dehaḥ na upapadyate

6. Indeed, this body of the self-born (svayambhū) is a subtle (ātivāhika) one. But, O Rāma, a gross material (ādhibhautika) body is not appropriate for the unborn.

Words meanings summery:

• आतिवाहिकः (ātivāhikaḥ) - subtle (body), psychic, pertaining to the subtle vehicle

• एव (eva) - indeed, only, just, certainly

• असौ (asau) - this, that

• देहः (dehaḥ) - body, physical form

• अस्ति (asti) - is, exists

• अस्य (asya) - his, of this, for this

• स्वयम्भुवः (svayambhuvaḥ) - of the self-born (svayambhū)

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• आधिभौतिकः (ādhibhautikaḥ) - material, physical, pertaining to physical beings/elements

• राम (rāma) - O Rāma

• देहः (dehaḥ) - body, physical form

• अजस्य (ajasya) - of the unborn

• उपपद्यते (upapadyate) - is appropriate, becomes suitable, occurs, happens

Words meanings and morphology

आतिवाहिकः (ātivāhikaḥ) - subtle (body), psychic, pertaining to the subtle vehicle

(adjective)

Nominative, masculine, singular of ātivāhika

ātivāhika - subtle (body), psychic, conveying beyond, transcendental

From ati-vah (to carry over) + ika (suffix)

Prefix: ati

Root: vah

Note: Qualifies 'dehaḥ'.

एव (eva) - indeed, only, just, certainly

(indeclinable)

असौ (asau) - this, that

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

Note: Refers to the body being discussed.

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, embodiment

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Present tense, parasmaipada, class 2

Root: as (class 2)

अस्य (asya) - his, of this, for this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the svayambhū.

स्वयम्भुवः (svayambhuvaḥ) - of the self-born (svayambhū)

(proper noun)

Genitive, masculine, singular of svayambhū

svayambhū - self-existent, self-born (svayambhū), an epithet of Brahmā or Viṣṇu or Śiva

From svayam (self) + bhū (to be, to become)

Compound type : tatpuruṣa (svayam+bhū)

• svayam – oneself, by oneself
  indeclinable
• bhū – being, existence
  noun (masculine)
  From root bhū (to be)
  Root: bhū

Note: Qualifies 'asya', indicating possession.

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

आधिभौतिकः (ādhibhautikaḥ) - material, physical, pertaining to physical beings/elements

(adjective)

Nominative, masculine, singular of ādhibhautika

ādhibhautika - material, physical, pertaining to gross elements, caused by physical beings

From adhi-bhūta (pertaining to elements) + ika (suffix)

Prefix: adhi

Root: bhū

Note: Qualifies 'dehaḥ'.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper noun, epithet of Viṣṇu, son of Daśaratha)

Note: An address to Rāma.

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, embodiment

Note: Subject of 'upapadyate'.

अजस्य (ajasya) - of the unborn

(noun)

Genitive, masculine, singular of aja

aja - unborn, not born, goat, Ram (zodiac sign), god of love, Brahmā, Viṣṇu, Śiva

From negation 'a' and root jan (to be born), but treated as a noun here meaning 'the unborn one'.

Prefix: a

Root: jan

Note: Genitive of possession/relation.

उपपद्यते (upapadyate) - is appropriate, becomes suitable, occurs, happens

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Middle

Present tense, ātmanepada, class 4, with prefix 'upa'

Prefix: upa

Root: pad (class 4)

Note: The meaning 'is suitable/appropriate' is common with 'upa-pad'.