योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-24

आधिभौतिकजातेन नास्योदेति पिशाचिका ।
असत्या मृगतृष्णेव मिथ्या जाड्यभ्रमप्रदा ॥ २४ ॥

ādhibhautikajātena nāsyodeti piśācikā ,
asatyā mṛgatṛṣṇeva mithyā jāḍyabhramapradā 24

24. ādhibhautikajātena na asya udeti piśācikā
asatyā mṛgatṛṣṇā iva mithyā jāḍyabhramapradā

24. asya ādhibhautikajātena piśācikā na udeti
asatyā mṛgatṛṣṇā iva mithyā jāḍyabhramapradā

24. For him (who possesses such pure awareness), the delusion (piśācikā) that originates from physical entities (ādhibhautikajāta) does not arise. This delusion is unreal (asatyā), like a mirage (mṛgatṛṣṇā iva), false (mithyā), and generates dullness and confusion (jāḍyabhramapradā).

Words meanings summery:

• आधिभौतिकजातेन (ādhibhautikajātena) - by physical entities (ādhibhautikajāta) (by what is born from the physical, by physical entities/manifestations)

• न (na) - not (not, no)

• अस्य (asya) - for him (one who has pure awareness) (of this, for him/it)

• उदेति (udeti) - arises (arises, comes forth, appears)

• पिशाचिका (piśācikā) - delusion (piśācikā) (female demon, evil spirit, delusion, obsession)

• असत्या (asatyā) - unreal (unreal, untrue, false)

• मृगतृष्णा (mṛgatṛṣṇā) - mirage (mṛgatṛṣṇā) (mirage, deer's thirst)

• इव (iva) - like (like, as, as if)

• मिथ्या (mithyā) - false (falsely, incorrectly, illusory, vain)

• जाड्यभ्रमप्रदा (jāḍyabhramapradā) - generates dullness and confusion (causing dullness and delusion)

Words meanings and morphology

आधिभौतिकजातेन (ādhibhautikajātena) - by physical entities (ādhibhautikajāta) (by what is born from the physical, by physical entities/manifestations)

(adjective)

Instrumental, neuter, singular of ādhibhautikajāta

ādhibhautikajāta - born or originated from physical beings/elements

Compound.

Compound type : tatpurusha (ādhibhautika+jāta)

• ādhibhautika – relating to physical elements/beings, material
  adjective (neuter)
  Derived from 'adhibhūta' (referring to physical existence) with '-ika' suffix.
• jāta – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  From root 'jan' (to be born).
  Root: jan (class 4)

Note: Qualifies 'piśācikā' by indicating its origin/cause.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'udeti'.

अस्य (asya) - for him (one who has pure awareness) (of this, for him/it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

उदेति (udeti) - arises (arises, comes forth, appears)

(verb)

3rd person , singular, active, present indicative (laṭ) of udeti

Present Active Indicative

From root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

Note: Verb for 'piśācikā'.

पिशाचिका (piśācikā) - delusion (piśācikā) (female demon, evil spirit, delusion, obsession)

(noun)

Nominative, feminine, singular of piśācikā

piśācikā - female demon, delusion, obsession, phantom

Note: Subject of the sentence.

असत्या (asatyā) - unreal (unreal, untrue, false)

(adjective)

Nominative, feminine, singular of asatya

asatya - untrue, unreal, false

Compound: 'a' (not) + 'satya' (true/real).

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-, un-
  prefix
  Negation prefix.
• satya – true, real, truth
  adjective (feminine)
  From 'sat' (being, existing).
  Root: as (class 2)

Note: Qualifies 'piśācikā'.

मृगतृष्णा (mṛgatṛṣṇā) - mirage (mṛgatṛṣṇā) (mirage, deer's thirst)

(noun)

Nominative, feminine, singular of mṛgatṛṣṇā

mṛgatṛṣṇā - mirage, deer's thirst, optical illusion

Compound.

Compound type : tatpurusha (mṛga+tṛṣṇā)

• mṛga – deer, animal, wild beast
  noun (masculine)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  From root 'tṛṣ' (to thirst).
  Root: tṛṣ (class 4)

Note: Used in simile with 'iva'.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Used for comparison.

मिथ्या (mithyā) - false (falsely, incorrectly, illusory, vain)

(indeclinable)

Note: Qualifies 'piśācikā'.

जाड्यभ्रमप्रदा (jāḍyabhramapradā) - generates dullness and confusion (causing dullness and delusion)

(adjective)

Nominative, feminine, singular of jāḍyabhramaprada

jāḍyabhramaprada - giving dullness and delusion

Compound.

Compound type : tatpurusha (jāḍya+bhrama+prada)

• jāḍya – dullness, inertia, stupidity
  noun (neuter)
  From 'jaḍa' (dull, inert) + '-ya' suffix.
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  From root 'bhram' (to wander, be confused).
  Root: bhram (class 1)
• prada – giving, bestowing, causing
  adjective (feminine)
  Agent noun
  From root 'dā' (to give) with prefix 'pra' and suffix 'a'.
  Prefix: pra
  Root: dā (class 3)

Note: Qualifies 'piśācikā'.