योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-37

यथा चात्र तव स्वप्नः संकल्पश्चित्तराज्यधीः ।
स्वानुभूत्यैव दृष्टान्तस्तस्माद्धृद्यस्ति दृश्यभूः ॥ ३७ ॥

yathā cātra tava svapnaḥ saṃkalpaścittarājyadhīḥ ,
svānubhūtyaiva dṛṣṭāntastasmāddhṛdyasti dṛśyabhūḥ 37

37. yathā ca atra tava svapnaḥ saṅkalpaḥ cittarājyadhīḥ
svānubhūtyā eva dṛṣṭāntaḥ tasmāt hṛdi asti dṛśyabhūḥ

37. atra tava svapnaḥ saṅkalpaḥ cittarājyadhīḥ ca yathā svānubhūtyā eva dṛṣṭāntaḥ (asti).
tasmāt dṛśyabhūḥ hṛdi asti.

37. And just as your dream, your resolve (saṅkalpa), and the intellect (dhī) that governs the realm of the mind (citta) serve as examples (dṛṣṭānta) based on your own experience (svānubhūti), therefore, the perceptible realm (dṛśyabhūḥ) exists within the heart (hṛdi).

Words meanings summery:

• यथा (yathā) - just as (as, just as, in what manner)

• च (ca) - and (and, also, moreover)

• अत्र (atra) - here (in this context) (here, in this place, in this matter)

• तव (tava) - your (your, of you)

• स्वप्नः (svapnaḥ) - dream (dream, sleep)

• सङ्कल्पः (saṅkalpaḥ) - intention, resolve (saṅkalpa) (intention, resolve, conceptualization, mental formation)

• चित्तराज्यधीः (cittarājyadhīḥ) - the intellect (dhī) that governs the realm of the mind (citta) (the intellect that rules the realm of the mind; mind-kingdom intellect)

• स्वानुभूत्या (svānubhūtyā) - by your own experience (svānubhūti) (by one's own experience)

• एव (eva) - alone, indeed (only, just, indeed, certainly)

• दृष्टान्तः (dṛṣṭāntaḥ) - an example, an illustration (example, illustration, parallel case)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• हृदि (hṛdi) - in the heart (in the heart, in the mind, in the core)

• अस्ति (asti) - exists (is, exists)

• दृश्यभूः (dṛśyabhūḥ) - the realm of the perceived (the ground/realm of the seen; the visible world; objective reality)

Words meanings and morphology

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

अत्र (atra) - here (in this context) (here, in this place, in this matter)

(indeclinable)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Null gender for pronoun in genitive.

स्वप्नः (svapnaḥ) - dream (dream, sleep)

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream, dreaming

From root svap (to sleep)

Root: svap (class 2)

सङ्कल्पः (saṅkalpaḥ) - intention, resolve (saṅkalpa) (intention, resolve, conceptualization, mental formation)

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, volition, mental formation, conceptualization, definite purpose (saṅkalpa)

From root kḷp (to be arranged, be fit) with prefix sam-

Prefix: sam

Root: kḷp (class 1)

चित्तराज्यधीः (cittarājyadhīḥ) - the intellect (dhī) that governs the realm of the mind (citta) (the intellect that rules the realm of the mind; mind-kingdom intellect)

(noun)

Nominative, feminine, singular of cittarājyadhī

cittarājyadhī - the intellect (dhī) which is the kingdom of the mind (citta), or the intellect governing the mind's realm

Compound type : tatpurusha (citta+rājya+dhī)

• citta – mind, thought, consciousness, heart, intellect
  noun (neuter)
  From root cit (to perceive, observe)
  Root: cit (class 1)
• rājya – kingdom, realm, government, sovereignty
  noun (neuter)
  From rājan (king)
• dhī – intellect, understanding, thought, wisdom, mind
  noun (feminine)
  From root dhyai (to meditate, think)
  Root: dhyai (class 1)

Note: The compound's final member `dhī` determines its gender and declension.

स्वानुभूत्या (svānubhūtyā) - by your own experience (svānubhūti) (by one's own experience)

(noun)

Instrumental, feminine, singular of svānubhūti

svānubhūti - self-experience, one's own experience, intrinsic perception

Compound type : tatpurusha (sva+anubhūti)

• sva – own, one's own
  pronoun
• anubhūti – experience, perception, understanding
  noun (feminine)
  From root bhū (to be, exist) with prefix anu-
  Prefix: anu
  Root: bhū (class 1)

एव (eva) - alone, indeed (only, just, indeed, certainly)

(indeclinable)

Note: An emphasizing particle.

दृष्टान्तः (dṛṣṭāntaḥ) - an example, an illustration (example, illustration, parallel case)

(noun)

Nominative, masculine, singular of dṛṣṭānta

dṛṣṭānta - example, illustration, instance, parallel case, analogy

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Often used as an indeclinable meaning 'therefore'.

हृदि (hṛdi) - in the heart (in the heart, in the mind, in the core)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, core

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

दृश्यभूः (dṛśyabhūḥ) - the realm of the perceived (the ground/realm of the seen; the visible world; objective reality)

(noun)

Nominative, feminine, singular of dṛśyabhū

dṛśyabhū - the ground of the seen, the realm of visible objects, objective reality

Compound type : tatpurusha (dṛśya+bhū)

• dṛśya – visible, perceptible, an object of sight, the seen, the objective world
  adjective (neuter)
  Gerundive
  From root dṛś + suffix -ya
  Root: dṛś (class 1)
• bhū – earth, ground, place, realm, existence, being
  noun (feminine)
  Root: bhū (class 1)